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Jeremiah 26

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2 τῇ αἰγύπτῳ ἐπὶ δύναμιν φαραω νεχαω βασιλέως αἰγύπτου ὃς ἦν ἐπὶ τῷ ποταμῷ εὐφράτῃ ἐν χαρχαμις ὃν ἐπάταξε ναβουχοδονοσορ βασιλεὺς βαβυλῶνος ἐν τῷ ἔτει τῷ τετάρτῳ ιωακιμ βασιλέως ιουδα

3 ἀναλάβετε ὅπλα καὶ ἀσπίδας καὶ προσαγάγετε εἰς πόλεμον

4 ἐπισάξατε τοὺς ἵππους ἐπίβητε οἱ ἱππεῖς καὶ κατάστητε ἐν ταῖς περικεφαλαίαις ὑμῶν προβάλετε τὰ δόρατα καὶ ἐνδύσασθε τοὺς θώρακας ὑμῶν

5 τί ὅτι αὐτοὶ πτοοῦνται καὶ ἀποχωροῦσιν ὀπίσω διότι οἱ ἰσχυροὶ αὐτῶν κοπήσονται φυγῇ ἔφυγον καὶ οὐκ ἀνέστρεψαν περιεχόμενοι κυκλόθεν λέγει κύριος

6 μὴ φευγέτω ὁ κοῦφος καὶ μὴ ἀνασῳζέσθω ὁ ἰσχυρός ἐπὶ βορρᾶν τὰ παρὰ τὸν εὐφράτην ἠσθένησαν πεπτώκασιν

7 τίς οὗτος ὡς ποταμὸς ἀναβήσεται καὶ ὡς ποταμοὶ κυμαίνουσιν ὕδωρ

8 ὕδατα αἰγύπτου ὡσεὶ ποταμὸς ἀναβήσεται καὶ εἶπεν ἀναβήσομαι καὶ κατακαλύψω γῆν καὶ ἀπολῶ κατοικοῦντας ἐν αὐτῇ

9 ἐπίβητε ἐπὶ τοὺς ἵππους παρασκευάσατε τὰ ἅρματα ἐξέλθατε οἱ μαχηταὶ αἰθιόπων καὶ λίβυες καθωπλισμένοι ὅπλοις καὶ λυδοί ἀνάβητε ἐντείνατε τόξον

10 καὶ ἡ ἡμέρα ἐκείνη κυρίῳ τῷ θεῷ ἡμῶν ἡμέρα ἐκδικήσεως τοῦ ἐκδικῆσαι τοὺς ἐχθροὺς αὐτοῦ καὶ καταφάγεται ἡ μάχαιρα κυρίου καὶ ἐμπλησθήσεται καὶ μεθυσθήσεται ἀπὸ τοῦ αἵματος αὐτῶν ὅτι θυσία τῷ κυρίῳ σαβαωθ ἀπὸ γῆς βορρᾶ ἐπὶ ποταμῷ εὐφράτῃ

11 ἀνάβηθι γαλααδ καὶ λαβὲ ῥητίνην τῇ παρθένῳ θυγατρὶ αἰγύπτου εἰς κενὸν ἐπλήθυνας ἰάματά σου ὠφέλεια οὐκ ἔστιν σοί

12 ἤκουσαν ἔθνη φωνήν σου καὶ τῆς κραυγῆς σου ἐπλήσθη ἡ γῆ ὅτι μαχητὴς πρὸς μαχητὴν ἠσθένησεν ἐπὶ τὸ αὐτὸ ἔπεσαν ἀμφότεροι

13 ἃ ἐλάλησεν κύριος ἐν χειρὶ ιερεμιου τοῦ ἐλθεῖν ναβουχοδονοσορ τὸν βασιλέα βαβυλῶνος τοῦ κόψαι τὴν γῆν αἰγύπτου

14 ἀναγγείλατε εἰς μάγδωλον καὶ παραγγείλατε εἰς μέμφιν εἴπατε ἐπίστηθι καὶ ἑτοίμασον ὅτι κατέφαγεν μάχαιρα τὴν σμίλακά σου

15 διὰ τί ἔφυγεν ὁ ἆπις ὁ μόσχος ὁ ἐκλεκτός σου οὐκ ἔμεινεν ὅτι κύριος παρέλυσεν αὐτόν

16 καὶ τὸ πλῆθός σου ἠσθένησεν καὶ ἔπεσεν καὶ ἕκαστος πρὸς τὸν πλησίον αὐτοῦ ἐλάλει ἀναστῶμεν καὶ ἀναστρέψωμεν πρὸς τὸν λαὸν ἡμῶν εἰς τὴν πατρίδα ἡμῶν ἀπὸ προσώπου μαχαίρας ἑλληνικῆς

17 καλέσατε τὸ ὄνομα φαραω νεχαω βασιλέως αἰγύπτου σαων-εσβι-εμωηδ

18 ζῶ ἐγώ λέγει κύριος ὁ θεός ὅτι ὡς τὸ ἰταβύριον ἐν τοῖς ὄρεσιν καὶ ὡς ὁ κάρμηλος ἐν τῇ θαλάσσῃ ἥξει

19 σκεύη ἀποικισμοῦ ποίησον σεαυτῇ κατοικοῦσα θύγατερ αἰγύπτου ὅτι μέμφις εἰς ἀφανισμὸν ἔσται καὶ κληθήσεται οὐαὶ διὰ τὸ μὴ ὑπάρχειν κατοικοῦντας ἐν αὐτῇ

20 δάμαλις κεκαλλωπισμένη αἴγυπτος ἀπόσπασμα ἀπὸ βορρᾶ ἦλθεν ἐπ' αὐτήν

21 καὶ οἱ μισθωτοὶ αὐτῆς ἐν αὐτῇ ὥσπερ μόσχοι σιτευτοὶ τρεφόμενοι ἐν αὐτῇ διότι καὶ αὐτοὶ ἀπεστράφησαν καὶ ἔφυγον ὁμοθυμαδόν οὐκ ἔστησαν ὅτι ἡμέρα ἀπωλείας ἦλθεν ἐπ' αὐτοὺς καὶ καιρὸς ἐκδικήσεως αὐτῶν

22 φωνὴ ὡς ὄφεως συρίζοντος ὅτι ἐν ἄμμῳ πορεύσονται ἐν ἀξίναις ἥξουσιν ἐπ' αὐτὴν ὡς κόπτοντες ξύλα

23 ἐκκόψουσιν τὸν δρυμὸν αὐτῆς λέγει κύριος ὁ θεός ὅτι οὐ μὴ εἰκασθῇ ὅτι πληθύνει ὑπὲρ ἀκρίδα καὶ οὐκ ἔστιν αὐτοῖς ἀριθμός

24 κατῃσχύνθη θυγάτηρ αἰγύπτου παρεδόθη εἰς χεῖρας λαοῦ ἀπὸ βορρᾶ

25 ἰδοὺ ἐγὼ ἐκδικῶ τὸν αμων τὸν υἱὸν αὐτῆς ἐπὶ φαραω καὶ ἐπὶ τοὺς πεποιθότας ἐπ' αὐτῷ

27 σὺ δὲ μὴ φοβηθῇς δοῦλός μου ιακωβ μηδὲ πτοηθῇς ισραηλ διότι ἰδοὺ ἐγὼ σῴζων σε μακρόθεν καὶ τὸ σπέρμα σου ἐκ τῆς αἰχμαλωσίας αὐτῶν καὶ ἀναστρέψει ιακωβ καὶ ἡσυχάσει καὶ ὑπνώσει καὶ οὐκ ἔσται ὁ παρενοχλῶν αὐτόν

28 μὴ φοβοῦ παῖς μου ιακωβ λέγει κύριος ὅτι μετὰ σοῦ ἐγώ εἰμι ὅτι ποιήσω συντέλειαν ἐν παντὶ ἔθνει εἰς οὓς ἐξῶσά σε ἐκεῖ σὲ δὲ οὐ μὴ ποιήσω ἐκλιπεῖν καὶ παιδεύσω σε εἰς κρίμα καὶ ἀθῷον οὐκ ἀθῳώσω σε

   

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Arcana Coelestia # 4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 59

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1 Behold, Yahweh's hand is not shortened, that it can't save; neither his ear heavy, that it can't hear:

2 but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.

3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.

4 None sues in righteousness, and none pleads in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

5 They hatch adders' eggs, and weave the spider's web: he who eats of their eggs dies; and that which is crushed breaks out into a viper.

6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.

8 The way of peace they don't know; and there is no justice in their goings: they have made them crooked paths; whoever goes therein does not know peace.

9 Therefore is justice far from us, neither does righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.

10 We grope for the wall like the blind; yes, we grope as those who have no eyes: we stumble at noonday as in the twilight; among those who are lusty we are as dead men.

11 We roar all like bears, and moan bitterly like doves: we look for justice, but there is none; for salvation, but it is far off from us.

12 For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:

13 transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

14 Justice is turned away backward, and righteousness stands afar off; for truth is fallen in the street, and uprightness can't enter.

15 Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice.

16 He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him.

17 He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.

18 According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.

19 So shall they fear the name of Yahweh from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Yahweh drives.

20 "A Redeemer will come to Zion, and to those who turn from disobedience in Jacob," says Yahweh.

21 "As for me, this is my covenant with them," says Yahweh. "My Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed's seed," says Yahweh, "from henceforth and forever."