Bible

 

Jeremiah 24

Studie

   

1 ἔδειξέν μοι κύριος δύο καλάθους σύκων κειμένους κατὰ πρόσωπον ναοῦ κυρίου μετὰ τὸ ἀποικίσαι ναβουχοδονοσορ βασιλέα βαβυλῶνος τὸν ιεχονιαν υἱὸν ιωακιμ βασιλέα ιουδα καὶ τοὺς ἄρχοντας καὶ τοὺς τεχνίτας καὶ τοὺς δεσμώτας καὶ τοὺς πλουσίους ἐξ ιερουσαλημ καὶ ἤγαγεν αὐτοὺς εἰς βαβυλῶνα

2 ὁ κάλαθος ὁ εἷς σύκων χρηστῶν σφόδρα ὡς τὰ σῦκα τὰ πρόιμα καὶ ὁ κάλαθος ὁ ἕτερος σύκων πονηρῶν σφόδρα ἃ οὐ βρωθήσεται ἀπὸ πονηρίας αὐτῶν

3 καὶ εἶπεν κύριος πρός με τί σὺ ὁρᾷς ιερεμια καὶ εἶπα σῦκα τὰ χρηστὰ χρηστὰ λίαν καὶ τὰ πονηρὰ πονηρὰ λίαν ἃ οὐ βρωθήσεται ἀπὸ πονηρίας αὐτῶν

4 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

5 τάδε λέγει κύριος ὁ θεὸς ισραηλ ὡς τὰ σῦκα τὰ χρηστὰ ταῦτα οὕτως ἐπιγνώσομαι τοὺς ἀποικισθέντας ιουδα οὓς ἐξαπέσταλκα ἐκ τοῦ τόπου τούτου εἰς γῆν χαλδαίων εἰς ἀγαθά

6 καὶ στηριῶ τοὺς ὀφθαλμούς μου ἐπ' αὐτοὺς εἰς ἀγαθὰ καὶ ἀποκαταστήσω αὐτοὺς εἰς τὴν γῆν ταύτην εἰς ἀγαθὰ καὶ ἀνοικοδομήσω αὐτοὺς καὶ οὐ μὴ καθελῶ καὶ καταφυτεύσω αὐτοὺς καὶ οὐ μὴ ἐκτίλω

7 καὶ δώσω αὐτοῖς καρδίαν τοῦ εἰδέναι αὐτοὺς ἐμὲ ὅτι ἐγώ εἰμι κύριος καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ ἔσομαι αὐτοῖς εἰς θεόν ὅτι ἐπιστραφήσονται ἐπ' ἐμὲ ἐξ ὅλης τῆς καρδίας αὐτῶν

8 καὶ ὡς τὰ σῦκα τὰ πονηρά ἃ οὐ βρωθήσεται ἀπὸ πονηρίας αὐτῶν τάδε λέγει κύριος οὕτως παραδώσω τὸν σεδεκιαν βασιλέα ιουδα καὶ τοὺς μεγιστᾶνας αὐτοῦ καὶ τὸ κατάλοιπον ιερουσαλημ τοὺς ὑπολελειμμένους ἐν τῇ γῇ ταύτῃ καὶ τοὺς κατοικοῦντας ἐν αἰγύπτῳ

9 καὶ δώσω αὐτοὺς εἰς διασκορπισμὸν εἰς πάσας τὰς βασιλείας τῆς γῆς καὶ ἔσονται εἰς ὀνειδισμὸν καὶ εἰς παραβολὴν καὶ εἰς μῖσος καὶ εἰς κατάραν ἐν παντὶ τόπῳ οὗ ἐξῶσα αὐτοὺς ἐκεῖ

10 καὶ ἀποστελῶ εἰς αὐτοὺς τὸν λιμὸν καὶ τὸν θάνατον καὶ τὴν μάχαιραν ἕως ἂν ἐκλίπωσιν ἀπὸ τῆς γῆς ἧς ἔδωκα αὐτοῖς

   

Ze Swedenborgových děl

 

Arcana Coelestia # 983

Prostudujte si tuto pasáž

  
/ 10837  
  

983. 'being fruitful' means goods stemming from charity, and 'multiplying' means truths of faith which they were now to receive as increases. This is clear from the meaning of both expressions in the Word where 'being fruitful', or bearing fruit, always has reference to charity, while 'multiplying' has reference to faith. See what has been stated already about the meaning of these two expressions in 43, 55. And by way of further confirmation let the following places from the Word be brought forward: In Jeremiah,

Return, O estranged children; I will give you shepherds after My own heart, and they will feed you with knowledge and intelligence, and it will be that you will be multiplied and you will be fruitful in the land. Jeremiah 3:14-16.

Here 'being multiplied' manifestly stands for the growth of knowledge and intelligence, that is, of faith, while 'being fruitful' stands for goods stemming from charity. Indeed these words describe the establishment of the Church, in which faith or 'multiplying' comes first.

[2] In the same prophet,

I will gather the remnant of My flock out of all the lands where I have driven them, and I will bring them back to their folds, and they will be fruitful and be multiplied. Jeremiah 23:3.

This refers to the Church which has been established, and so is 'to be fruitful' as regards the goods of charity and 'to be multiplied' as regards the truths of faith. In Moses,

Furthermore I will have regard for you and make you fruitful, and multiply you, and I will establish My covenant with you. Leviticus 26:9.

The subject at this point in the internal is the celestial Church, and sense therefore 'being fruitful' has reference to goods of love and charity, 'being multiplied' to goods and truths of faith. In Zechariah,

I will redeem them, and they will be multiplied as they have been multiplied. Zechariah 10:8.

It is evident from the promise that they are to be redeemed that 'being multiplied' here has reference to truths of faith.

[3] In Jeremiah,

The city will be built upon its mound, and out of them will come confession and the voice of those who are playing, and I will multiply them and they will not grow fewer; and its sons will be as they were of old. Jeremiah 30:18-20.

This refers to the affections for truth and to the truths of faith. Affections for truth are expressed by 'confession and the voice of those who are playing', while increases in truths of faith are expressed by 'being multiplied'. Here 'sons' also stands for truths.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.