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Jeremiah 23

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1 ὦ οἱ ποιμένες οἱ διασκορπίζοντες καὶ ἀπολλύοντες τὰ πρόβατα τῆς νομῆς μου

2 διὰ τοῦτο τάδε λέγει κύριος ἐπὶ τοὺς ποιμαίνοντας τὸν λαόν μου ὑμεῖς διεσκορπίσατε τὰ πρόβατά μου καὶ ἐξώσατε αὐτὰ καὶ οὐκ ἐπεσκέψασθε αὐτά ἰδοὺ ἐγὼ ἐκδικῶ ἐφ' ὑμᾶς κατὰ τὰ πονηρὰ ἐπιτηδεύματα ὑμῶν

3 καὶ ἐγὼ εἰσδέξομαι τοὺς καταλοίπους τοῦ λαοῦ μου ἀπὸ πάσης τῆς γῆς οὗ ἐξῶσα αὐτοὺς ἐκεῖ καὶ καταστήσω αὐτοὺς εἰς τὴν νομὴν αὐτῶν καὶ αὐξηθήσονται καὶ πληθυνθήσονται

4 καὶ ἀναστήσω αὐτοῖς ποιμένας οἳ ποιμανοῦσιν αὐτούς καὶ οὐ φοβηθήσονται ἔτι οὐδὲ πτοηθήσονται λέγει κύριος

5 ἰδοὺ ἡμέραι ἔρχονται λέγει κύριος καὶ ἀναστήσω τῷ δαυιδ ἀνατολὴν δικαίαν καὶ βασιλεύσει βασιλεὺς καὶ συνήσει καὶ ποιήσει κρίμα καὶ δικαιοσύνην ἐπὶ τῆς γῆς

6 ἐν ταῖς ἡμέραις αὐτοῦ σωθήσεται ιουδας καὶ ισραηλ κατασκηνώσει πεποιθώς καὶ τοῦτο τὸ ὄνομα αὐτοῦ ὃ καλέσει αὐτὸν κύριος ιωσεδεκ

9 ἐν τοῖς προφήταις συνετρίβη ἡ καρδία μου ἐν ἐμοὶ ἐσαλεύθη πάντα τὰ ὀστᾶ μου ἐγενήθην ὡς ἀνὴρ συντετριμμένος καὶ ὡς ἄνθρωπος συνεχόμενος ἀπὸ οἴνου ἀπὸ προσώπου κυρίου καὶ ἀπὸ προσώπου εὐπρεπείας δόξης αὐτοῦ

10 ὅτι ἀπὸ προσώπου τούτων ἐπένθησεν ἡ γῆ ἐξηράνθησαν αἱ νομαὶ τῆς ἐρήμου καὶ ἐγένετο ὁ δρόμος αὐτῶν πονηρὸς καὶ ἡ ἰσχὺς αὐτῶν οὐχ οὕτως

11 ὅτι ἱερεὺς καὶ προφήτης ἐμολύνθησαν καὶ ἐν τῷ οἴκῳ μου εἶδον πονηρίας αὐτῶν

12 διὰ τοῦτο γενέσθω ἡ ὁδὸς αὐτῶν αὐτοῖς εἰς ὀλίσθημα ἐν γνόφῳ καὶ ὑποσκελισθήσονται καὶ πεσοῦνται ἐν αὐτῇ διότι ἐπάξω ἐπ' αὐτοὺς κακὰ ἐν ἐνιαυτῷ ἐπισκέψεως αὐτῶν φησὶν κύριος

13 καὶ ἐν τοῖς προφήταις σαμαρείας εἶδον ἀνομήματα ἐπροφήτευσαν διὰ τῆς βααλ καὶ ἐπλάνησαν τὸν λαόν μου ισραηλ

14 καὶ ἐν τοῖς προφήταις ιερουσαλημ ἑώρακα φρικτά μοιχωμένους καὶ πορευομένους ἐν ψεύδεσι καὶ ἀντιλαμβανομένους χειρῶν πονηρῶν τοῦ μὴ ἀποστραφῆναι ἕκαστον ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς ἐγενήθησάν μοι πάντες ὡς σοδομα καὶ οἱ κατοικοῦντες αὐτὴν ὥσπερ γομορρα

15 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ψωμιῶ αὐτοὺς ὀδύνην καὶ ποτιῶ αὐτοὺς ὕδωρ πικρόν ὅτι ἀπὸ τῶν προφητῶν ιερουσαλημ ἐξῆλθεν μολυσμὸς πάσῃ τῇ γῇ

16 οὕτως λέγει κύριος παντοκράτωρ μὴ ἀκούετε τοὺς λόγους τῶν προφητῶν ὅτι ματαιοῦσιν ἑαυτοῖς ὅρασιν ἀπὸ καρδίας αὐτῶν λαλοῦσιν καὶ οὐκ ἀπὸ στόματος κυρίου

17 λέγουσιν τοῖς ἀπωθουμένοις τὸν λόγον κυρίου εἰρήνη ἔσται ὑμῖν καὶ πᾶσιν τοῖς πορευομένοις τοῖς θελήμασιν αὐτῶν παντὶ τῷ πορευομένῳ πλάνῃ καρδίας αὐτοῦ εἶπαν οὐχ ἥξει ἐπὶ σὲ κακά

18 ὅτι τίς ἔστη ἐν ὑποστήματι κυρίου καὶ εἶδεν τὸν λόγον αὐτοῦ τίς ἐνωτίσατο καὶ ἤκουσεν

19 ἰδοὺ σεισμὸς παρὰ κυρίου καὶ ὀργὴ ἐκπορεύεται εἰς συσσεισμόν συστρεφομένη ἐπὶ τοὺς ἀσεβεῖς ἥξει

20 καὶ οὐκέτι ἀποστρέψει ὁ θυμὸς κυρίου ἕως ἂν ποιήσῃ αὐτὸ καὶ ἕως ἂν ἀναστήσῃ αὐτὸ ἀπὸ ἐγχειρήματος καρδίας αὐτοῦ ἐπ' ἐσχάτου τῶν ἡμερῶν νοήσουσιν αὐτά

21 οὐκ ἀπέστελλον τοὺς προφήτας καὶ αὐτοὶ ἔτρεχον οὐκ ἐλάλησα πρὸς αὐτούς καὶ αὐτοὶ ἐπροφήτευον

22 καὶ εἰ ἔστησαν ἐν τῇ ὑποστάσει μου καὶ εἰσήκουσαν τῶν λόγων μου καὶ τὸν λαόν μου ἂν ἀπέστρεφον αὐτοὺς ἀπὸ τῶν πονηρῶν ἐπιτηδευμάτων αὐτῶν

23 θεὸς ἐγγίζων ἐγώ εἰμι λέγει κύριος καὶ οὐχὶ θεὸς πόρρωθεν

24 εἰ κρυβήσεται ἄνθρωπος ἐν κρυφαίοις καὶ ἐγὼ οὐκ ὄψομαι αὐτόν μὴ οὐχὶ τὸν οὐρανὸν καὶ τὴν γῆν ἐγὼ πληρῶ λέγει κύριος

25 ἤκουσα ἃ λαλοῦσιν οἱ προφῆται ἃ προφητεύουσιν ἐπὶ τῷ ὀνόματί μου ψευδῆ λέγοντες ἠνυπνιασάμην ἐνύπνιον

26 ἕως πότε ἔσται ἐν καρδίᾳ τῶν προφητῶν τῶν προφητευόντων ψευδῆ καὶ ἐν τῷ προφητεύειν αὐτοὺς τὰ θελήματα καρδίας αὐτῶν

27 τῶν λογιζομένων τοῦ ἐπιλαθέσθαι τοῦ νόμου μου ἐν τοῖς ἐνυπνίοις αὐτῶν ἃ διηγοῦντο ἕκαστος τῷ πλησίον αὐτοῦ καθάπερ ἐπελάθοντο οἱ πατέρες αὐτῶν τοῦ ὀνόματός μου ἐν τῇ βααλ

28 ὁ προφήτης ἐν ᾧ τὸ ἐνύπνιόν ἐστιν διηγησάσθω τὸ ἐνύπνιον αὐτοῦ καὶ ἐν ᾧ ὁ λόγος μου πρὸς αὐτόν διηγησάσθω τὸν λόγον μου ἐπ' ἀληθείας τί τὸ ἄχυρον πρὸς τὸν σῖτον οὕτως οἱ λόγοι μου λέγει κύριος

29 οὐχὶ οἱ λόγοι μου ὥσπερ πῦρ φλέγον λέγει κύριος καὶ ὡς πέλυξ κόπτων πέτραν

30 διὰ τοῦτο ἰδοὺ ἐγὼ πρὸς τοὺς προφήτας λέγει κύριος ὁ θεός τοὺς κλέπτοντας τοὺς λόγους μου ἕκαστος παρὰ τοῦ πλησίον αὐτοῦ

31 ἰδοὺ ἐγὼ πρὸς τοὺς προφήτας τοὺς ἐκβάλλοντας προφητείας γλώσσης καὶ νυστάζοντας νυσταγμὸν ἑαυτῶν

32 ἰδοὺ ἐγὼ πρὸς τοὺς προφήτας τοὺς προφητεύοντας ἐνύπνια ψευδῆ καὶ διηγοῦντο αὐτὰ καὶ ἐπλάνησαν τὸν λαόν μου ἐν τοῖς ψεύδεσιν αὐτῶν καὶ ἐν τοῖς πλάνοις αὐτῶν καὶ ἐγὼ οὐκ ἀπέστειλα αὐτοὺς καὶ οὐκ ἐνετειλάμην αὐτοῖς καὶ ὠφέλειαν οὐκ ὠφελήσουσιν τὸν λαὸν τοῦτον

33 καὶ ἐὰν ἐρωτήσωσί σε ὁ λαὸς οὗτος ἢ ἱερεὺς ἢ προφήτης λέγων τί τὸ λῆμμα κυρίου καὶ ἐρεῖς αὐτοῖς ὑμεῖς ἐστε τὸ λῆμμα καὶ ῥάξω ὑμᾶς λέγει κύριος

34 καὶ ὁ προφήτης καὶ ὁ ἱερεὺς καὶ ὁ λαός οἳ ἂν εἴπωσιν λῆμμα κυρίου καὶ ἐκδικήσω τὸν ἄνθρωπον ἐκεῖνον καὶ τὸν οἶκον αὐτοῦ

35 ὅτι οὕτως ἐρεῖτε ἕκαστος πρὸς τὸν πλησίον αὐτοῦ καὶ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ τί ἀπεκρίθη κύριος καὶ τί ἐλάλησεν κύριος

36 καὶ λῆμμα κυρίου μὴ ὀνομάζετε ἔτι ὅτι τὸ λῆμμα τῷ ἀνθρώπῳ ἔσται ὁ λόγος αὐτοῦ

37 καὶ διὰ τί ἐλάλησεν κύριος ὁ θεὸς ἡμῶν

38 διὰ τοῦτο τάδε λέγει κύριος ὁ θεός ἀνθ' ὧν εἴπατε τὸν λόγον τοῦτον λῆμμα κυρίου καὶ ἀπέστειλα πρὸς ὑμᾶς λέγων οὐκ ἐρεῖτε λῆμμα κυρίου

39 διὰ τοῦτο ἰδοὺ ἐγὼ λαμβάνω καὶ ῥάσσω ὑμᾶς καὶ τὴν πόλιν ἣν ἔδωκα ὑμῖν καὶ τοῖς πατράσιν ὑμῶν

40 καὶ δώσω ἐφ' ὑμᾶς ὀνειδισμὸν αἰώνιον καὶ ἀτιμίαν αἰώνιον ἥτις οὐκ ἐπιλησθήσεται

7 διὰ τοῦτο ἰδοὺ ἡμέραι ἔρχονται λέγει κύριος καὶ οὐκ ἐροῦσιν ἔτι ζῇ κύριος ὃς ἀνήγαγεν τὸν οἶκον ισραηλ ἐκ γῆς αἰγύπτου

8 ἀλλά ζῇ κύριος ὃς συνήγαγεν ἅπαν τὸ σπέρμα ισραηλ ἀπὸ γῆς βορρᾶ καὶ ἀπὸ πασῶν τῶν χωρῶν οὗ ἐξῶσεν αὐτοὺς ἐκεῖ καὶ ἀπεκατέστησεν αὐτοὺς εἰς τὴν γῆν αὐτῶν

   

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A Brief Exposition of New Church Doctrine # 100

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100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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