Novokřesťanské studium Bible

Bible

 

Jeremiah 16

Studie

   

1 καὶ σὺ μὴ λάβῃς γυναῖκα λέγει κύριος ὁ θεὸς ισραηλ

2 καὶ οὐ γεννηθήσεταί σοι υἱὸς οὐδὲ θυγάτηρ ἐν τῷ τόπῳ τούτῳ

3 ὅτι τάδε λέγει κύριος περὶ τῶν υἱῶν καὶ περὶ τῶν θυγατέρων τῶν γεννωμένων ἐν τῷ τόπῳ τούτῳ καὶ περὶ τῶν μητέρων αὐτῶν τῶν τετοκυιῶν αὐτοὺς καὶ περὶ τῶν πατέρων αὐτῶν τῶν γεγεννηκότων αὐτοὺς ἐν τῇ γῇ ταύτῃ

4 ἐν θανάτῳ νοσερῷ ἀποθανοῦνται οὐ κοπήσονται καὶ οὐ ταφήσονται εἰς παράδειγμα ἐπὶ προσώπου τῆς γῆς ἔσονται καὶ τοῖς θηρίοις τῆς γῆς καὶ τοῖς πετεινοῖς τοῦ οὐρανοῦ ἐν μαχαίρᾳ πεσοῦνται καὶ ἐν λιμῷ συντελεσθήσονται

5 τάδε λέγει κύριος μὴ εἰσέλθῃς εἰς θίασον αὐτῶν καὶ μὴ πορευθῇς τοῦ κόψασθαι καὶ μὴ πενθήσῃς αὐτούς ὅτι ἀφέστακα τὴν εἰρήνην μου ἀπὸ τοῦ λαοῦ τούτου

6 οὐ μὴ κόψωνται αὐτοὺς οὐδὲ ἐντομίδας οὐ μὴ ποιήσωσιν καὶ οὐ ξυρήσονται

7 καὶ οὐ μὴ κλασθῇ ἄρτος ἐν πένθει αὐτῶν εἰς παράκλησιν ἐπὶ τεθνηκότι οὐ ποτιοῦσιν αὐτὸν ποτήριον εἰς παράκλησιν ἐπὶ πατρὶ καὶ μητρὶ αὐτοῦ

8 εἰς οἰκίαν πότου οὐκ εἰσελεύσῃ συγκαθίσαι μετ' αὐτῶν τοῦ φαγεῖν καὶ πιεῖν

9 διότι τάδε λέγει κύριος ὁ θεὸς ισραηλ ἰδοὺ ἐγὼ καταλύω ἐκ τοῦ τόπου τούτου ἐνώπιον τῶν ὀφθαλμῶν ὑμῶν καὶ ἐν ταῖς ἡμέραις ὑμῶν φωνὴν χαρᾶς καὶ φωνὴν εὐφροσύνης φωνὴν νυμφίου καὶ φωνὴν νύμφης

10 καὶ ἔσται ὅταν ἀναγγείλῃς τῷ λαῷ τούτῳ ἅπαντα τὰ ῥήματα ταῦτα καὶ εἴπωσιν πρὸς σέ διὰ τί ἐλάλησεν κύριος ἐφ' ἡμᾶς πάντα τὰ κακὰ ταῦτα τίς ἡ ἀδικία ἡμῶν καὶ τίς ἡ ἁμαρτία ἡμῶν ἣν ἡμάρτομεν ἔναντι κυρίου τοῦ θεοῦ ἡμῶν

11 καὶ ἐρεῖς αὐτοῖς ἀνθ' ὧν ἐγκατέλιπόν με οἱ πατέρες ὑμῶν λέγει κύριος καὶ ὤ|χοντο ὀπίσω θεῶν ἀλλοτρίων καὶ ἐδούλευσαν αὐτοῖς καὶ προσεκύνησαν αὐτοῖς καὶ ἐμὲ ἐγκατέλιπον καὶ τὸν νόμον μου οὐκ ἐφυλάξαντο

12 καὶ ὑμεῖς ἐπονηρεύσασθε ὑπὲρ τοὺς πατέρας ὑμῶν καὶ ἰδοὺ ὑμεῖς πορεύεσθε ἕκαστος ὀπίσω τῶν ἀρεστῶν τῆς καρδίας ὑμῶν τῆς πονηρᾶς τοῦ μὴ ὑπακούειν μου

13 καὶ ἀπορρίψω ὑμᾶς ἀπὸ τῆς γῆς ταύτης εἰς τὴν γῆν ἣν οὐκ ᾔδειτε ὑμεῖς καὶ οἱ πατέρες ὑμῶν καὶ δουλεύσετε ἐκεῖ θεοῖς ἑτέροις οἳ οὐ δώσουσιν ὑμῖν ἔλεος

14 διὰ τοῦτο ἰδοὺ ἡμέραι ἔρχονται λέγει κύριος καὶ οὐκ ἐροῦσιν ἔτι ζῇ κύριος ὁ ἀναγαγὼν τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου

15 ἀλλά ζῇ κύριος ὃς ἀνήγαγεν τὸν οἶκον ισραηλ ἀπὸ γῆς βορρᾶ καὶ ἀπὸ πασῶν τῶν χωρῶν οὗ ἐξώσθησαν ἐκεῖ καὶ ἀποκαταστήσω αὐτοὺς εἰς τὴν γῆν αὐτῶν ἣν ἔδωκα τοῖς πατράσιν αὐτῶν

16 ἰδοὺ ἐγὼ ἀποστέλλω τοὺς ἁλεεῖς τοὺς πολλούς λέγει κύριος καὶ ἁλιεύσουσιν αὐτούς καὶ μετὰ ταῦτα ἀποστελῶ τοὺς πολλοὺς θηρευτάς καὶ θηρεύσουσιν αὐτοὺς ἐπάνω παντὸς ὄρους καὶ ἐπάνω παντὸς βουνοῦ καὶ ἐκ τῶν τρυμαλιῶν τῶν πετρῶν

17 ὅτι οἱ ὀφθαλμοί μου ἐπὶ πάσας τὰς ὁδοὺς αὐτῶν καὶ οὐκ ἐκρύβη τὰ ἀδικήματα αὐτῶν ἀπέναντι τῶν ὀφθαλμῶν μου

18 καὶ ἀνταποδώσω διπλᾶς τὰς ἀδικίας αὐτῶν καὶ τὰς ἁμαρτίας αὐτῶν ἐφ' αἷς ἐβεβήλωσαν τὴν γῆν μου ἐν τοῖς θνησιμαίοις τῶν βδελυγμάτων αὐτῶν καὶ ἐν ταῖς ἀνομίαις αὐτῶν ἐν αἷς ἐπλημμέλησαν τὴν κληρονομίαν μου

19 κύριε ἰσχύς μου καὶ βοήθειά μου καὶ καταφυγή μου ἐν ἡμέρᾳ κακῶν πρὸς σὲ ἔθνη ἥξουσιν ἀπ' ἐσχάτου τῆς γῆς καὶ ἐροῦσιν ὡς ψευδῆ ἐκτήσαντο οἱ πατέρες ἡμῶν εἴδωλα καὶ οὐκ ἔστιν ἐν αὐτοῖς ὠφέλημα

20 εἰ ποιήσει ἑαυτῷ ἄνθρωπος θεούς καὶ οὗτοι οὔκ εἰσιν θεοί

21 διὰ τοῦτο ἰδοὺ ἐγὼ δηλώσω αὐτοῖς ἐν τῷ καιρῷ τούτῳ τὴν χεῖρά μου καὶ γνωριῶ αὐτοῖς τὴν δύναμίν μου καὶ γνώσονται ὅτι ὄνομά μοι κύριος

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 507

Prostudujte si tuto pasáž

  
/ 962  
  

507. And those who dwell on the earth will rejoice over them and be glad. (11:10) This symbolizes the delight of the heart and soul's affection on that account among those people in the church who were caught up in faith alone as regards their doctrine and life.

Those who dwell on the earth mean people in the church, here people in the church where the faith is faith alone. The earth symbolizes the church in which they are (no. 285). To rejoice and be glad symbolizes a delight of the heart and soul's affection. A delight of the heart's affection is a delight of the will, and a delight of the soul's affection is a delight of the intellect, for in the Word the heart and soul mean a person's will and intellect. Thus the people are said to rejoice and be glad, even though joy and gladness seem to be the same thing. Present in the two, however, is a marriage of the will and intellect, which is also a marriage of goodness and truth, a marriage that exists in each and every particular of the Word, as we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90.

That is why both terms, to rejoice and be glad, or joy and gladness, are frequently mentioned elsewhere in the Word, as in the following places:

Lo, joy and gladness, the slaying of oxen... (Isaiah 22:13)

They shall obtain joy and gladness; sorrow and sighing shall flee away. (Isaiah 35:10; 51:11)

...cut off has been... joy and gladness from the house of our God. (Joel 1:16)

(Caused to cease will be) the sound of joy and the sound of gladness... (Jeremiah 7:34, cf. 25:10)

...the fast of the tenth shall be for joy and gladness... (Zechariah 8:19)

Be glad in Jerusalem, rejoice in her... (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom... (Lamentations 4:21)

The heavens shall rejoice; be glad you lands. (Psalms 96:11)

You will make me hear joy and gladness... (Psalms 51:8)

Joy and gladness will be found in (Zion).... (Isaiah 51:3)

You will have gladness... many will rejoice at his birth. (Luke 1:14)

I will cause to cease... the sound of joy and the sound of gladness, the sound of the bridegroom and the sound of the bride. (Jeremiah 7:34; 16:9, cf. 25:10; 33:10-11)

Let all those who seek You rejoice and be glad... (Psalms 40:16; 70:4)

Let the righteous be glad..., and let them rejoice in their gladness. (Psalms 68:3)

Be glad in Jerusalem...; rejoice for joy with her... (Isaiah 66:10)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org