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Hosea 13

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1 κατὰ τὸν λόγον εφραιμ δικαιώματα αὐτὸς ἔλαβεν ἐν τῷ ισραηλ καὶ ἔθετο αὐτὰ τῇ βααλ καὶ ἀπέθανεν

2 καὶ προσέθετο τοῦ ἁμαρτάνειν ἔτι καὶ ἐποίησαν ἑαυτοῖς χώνευμα ἐκ τοῦ ἀργυρίου αὐτῶν κατ' εἰκόνα εἰδώλων ἔργα τεκτόνων συντετελεσμένα αὐτοῖς αὐτοὶ λέγουσιν θύσατε ἀνθρώπους μόσχοι γὰρ ἐκλελοίπασιν

3 διὰ τοῦτο ἔσονται ὡς νεφέλη πρωινὴ καὶ ὡς δρόσος ὀρθρινὴ πορευομένη ὥσπερ χνοῦς ἀποφυσώμενος ἀφ' ἅλωνος καὶ ὡς ἀτμὶς ἀπὸ ἀκρίδων

4 ἐγὼ δὲ κύριος ὁ θεός σου στερεῶν οὐρανὸν καὶ κτίζων γῆν οὗ αἱ χεῖρες ἔκτισαν πᾶσαν τὴν στρατιὰν τοῦ οὐρανοῦ καὶ οὐ παρέδειξά σοι αὐτὰ τοῦ πορεύεσθαι ὀπίσω αὐτῶν καὶ ἐγὼ ἀνήγαγόν σε ἐκ γῆς αἰγύπτου καὶ θεὸν πλὴν ἐμοῦ οὐ γνώσῃ καὶ σῴζων οὐκ ἔστιν πάρεξ ἐμοῦ

5 ἐγὼ ἐποίμαινόν σε ἐν τῇ ἐρήμῳ ἐν γῇ ἀοικήτῳ

6 κατὰ τὰς νομὰς αὐτῶν καὶ ἐνεπλήσθησαν εἰς πλησμονήν καὶ ὑψώθησαν αἱ καρδίαι αὐτῶν ἕνεκα τούτου ἐπελάθοντό μου

7 καὶ ἔσομαι αὐτοῖς ὡς πανθὴρ καὶ ὡς πάρδαλις κατὰ τὴν ὁδὸν ἀσσυρίων

8 ἀπαντήσομαι αὐτοῖς ὡς ἄρκος ἀπορουμένη καὶ διαρρήξω συγκλεισμὸν καρδίας αὐτῶν καὶ καταφάγονται αὐτοὺς ἐκεῖ σκύμνοι δρυμοῦ θηρία ἀγροῦ διασπάσει αὐτούς

9 τῇ διαφθορᾷ σου ισραηλ τίς βοηθήσει

10 ποῦ ὁ βασιλεύς σου οὗτος καὶ διασωσάτω σε ἐν πάσαις ταῖς πόλεσίν σου κρινάτω σε ὃν εἶπας δός μοι βασιλέα καὶ ἄρχοντα

11 καὶ ἔδωκά σοι βασιλέα ἐν ὀργῇ μου καὶ ἔσχον ἐν τῷ θυμῷ μου

12 συστροφὴν ἀδικίας εφραιμ ἐγκεκρυμμένη ἡ ἁμαρτία αὐτοῦ

13 ὠδῖνες ὡς τικτούσης ἥξουσιν αὐτῷ οὗτος ὁ υἱός σου οὐ φρόνιμος διότι οὐ μὴ ὑποστῇ ἐν συντριβῇ τέκνων

14 ἐκ χειρὸς ᾅδου ῥύσομαι αὐτοὺς καὶ ἐκ θανάτου λυτρώσομαι αὐτούς ποῦ ἡ δίκη σου θάνατε ποῦ τὸ κέντρον σου ᾅδη παράκλησις κέκρυπται ἀπὸ ὀφθαλμῶν μου

15 διότι οὗτος ἀνὰ μέσον ἀδελφῶν διαστελεῖ ἐπάξει ἄνεμον καύσωνα κύριος ἐκ τῆς ἐρήμου ἐπ' αὐτόν καὶ ἀναξηρανεῖ τὰς φλέβας αὐτοῦ ἐξερημώσει τὰς πηγὰς αὐτοῦ αὐτὸς καταξηρανεῖ τὴν γῆν αὐτοῦ καὶ πάντα τὰ σκεύη τὰ ἐπιθυμητὰ αὐτοῦ

   

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Apocalypse Revealed # 870

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870. And Death and Hell delivered up the dead who were in them. This symbolizes the impious at heart in the church, who in themselves were devils and satanic spirits, called together for judgment.

The people meant by Death and Hell are no others than people who inwardly were devils and satanic spirits - Death meaning people who inwardly were devils, and Hell people who inwardly were satanic spirits - accordingly all the impious at heart, who nevertheless in outward appearances seemed to be people of the church. For they were the only people who were called together for this universal judgment, inasmuch as only those people are judged who in outward appearances seem to be people of the church, whether laymen or clergy, but who inwardly are devils and satanic spirits. That is because in their case, their outward displays and inward realities have to be separated, and because they also can be judged, since they have known and professed the tenets of the church.

That Death means the impious at heart who in themselves were devils, and Hell those who in themselves were satanic spirits, is apparent from the statement in the next verse, verse 14, that Death and Hell were cast into the lake of fire, when neither death nor hell can be cast into hell. But those can be who, as regards their interiors, personify death and hell, that is to say, who in themselves are devils and satanic spirits.

Just who are meant by the Devil and Satan may be seen in nos. 97, 841, 857 1 above; and that those are Death who in themselves are devils, in no. 866 above.

Death and hell are mentioned also elsewhere, as in the following:

(The Son of Man said,) "I have the keys of hell and death." (Revelation 1:18)

The name of him who sat on (the pale horse) was Death, and Hell followed him. (Revelation 6:8)

Likewise in Hosea 13:14; Psalms 18:4-5; 49:14-15; 116:3.

Poznámky pod čarou:

1. No. 857 is missing. Nevertheless we find three references to it, in nos. 550, 858, 870, and because both nos. 550 and 858 include as well a reference to no. 856, and no. 858 in the text comes immediately after 856, it seems quite likely that no. 857 was omitted accidentally by the printer of the first edition.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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