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Genesis 49

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1 ἐκάλεσεν δὲ ιακωβ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν συνάχθητε ἵνα ἀναγγείλω ὑμῖν τί ἀπαντήσει ὑμῖν ἐπ' ἐσχάτων τῶν ἡμερῶν

2 ἀθροίσθητε καὶ ἀκούσατε υἱοὶ ιακωβ ἀκούσατε ισραηλ τοῦ πατρὸς ὑμῶν

3 ρουβην πρωτότοκός μου σύ ἰσχύς μου καὶ ἀρχὴ τέκνων μου σκληρὸς φέρεσθαι καὶ σκληρὸς αὐθάδης

4 ἐξύβρισας ὡς ὕδωρ μὴ ἐκζέσῃς ἀνέβης γὰρ ἐπὶ τὴν κοίτην τοῦ πατρός σου τότε ἐμίανας τὴν στρωμνήν οὗ ἀνέβης

5 συμεων καὶ λευι ἀδελφοί συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν

6 εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου καὶ ἐπὶ τῇ συστάσει αὐτῶν μὴ ἐρείσαι τὰ ἥπατά μου ὅτι ἐν τῷ θυμῷ αὐτῶν ἀπέκτειναν ἀνθρώπους καὶ ἐν τῇ ἐπιθυμίᾳ αὐτῶν ἐνευροκόπησαν ταῦρον

7 ἐπικατάρατος ὁ θυμὸς αὐτῶν ὅτι αὐθάδης καὶ ἡ μῆνις αὐτῶν ὅτι ἐσκληρύνθη διαμεριῶ αὐτοὺς ἐν ιακωβ καὶ διασπερῶ αὐτοὺς ἐν ισραηλ

8 ιουδα σὲ αἰνέσαισαν οἱ ἀδελφοί σου αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου

9 σκύμνος λέοντος ιουδα ἐκ βλαστοῦ υἱέ μου ἀνέβης ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος τίς ἐγερεῖ αὐτόν

10 οὐκ ἐκλείψει ἄρχων ἐξ ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ καὶ αὐτὸς προσδοκία ἐθνῶν

11 δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ

12 χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ἢ γάλα

13 ζαβουλων παράλιος κατοικήσει καὶ αὐτὸς παρ' ὅρμον πλοίων καὶ παρατενεῖ ἕως σιδῶνος

14 ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων

15 καὶ ἰδὼν τὴν ἀνάπαυσιν ὅτι καλή καὶ τὴν γῆν ὅτι πίων ὑπέθηκεν τὸν ὦμον αὐτοῦ εἰς τὸ πονεῖν καὶ ἐγενήθη ἀνὴρ γεωργός

16 δαν κρινεῖ τὸν ἑαυτοῦ λαὸν ὡσεὶ καὶ μία φυλὴ ἐν ισραηλ

17 καὶ γενηθήτω δαν ὄφις ἐφ' ὁδοῦ ἐγκαθήμενος ἐπὶ τρίβου δάκνων πτέρναν ἵππου καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω

18 τὴν σωτηρίαν περιμένω κυρίου

19 γαδ πειρατήριον πειρατεύσει αὐτόν αὐτὸς δὲ πειρατεύσει αὐτῶν κατὰ πόδας

20 ασηρ πίων αὐτοῦ ὁ ἄρτος καὶ αὐτὸς δώσει τρυφὴν ἄρχουσιν

21 νεφθαλι στέλεχος ἀνειμένον ἐπιδιδοὺς ἐν τῷ γενήματι κάλλος

22 υἱὸς ηὐξημένος ιωσηφ υἱὸς ηὐξημένος ζηλωτός υἱός μου νεώτατος πρός με ἀνάστρεψον

23 εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων

24 καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου ιακωβ ἐκεῖθεν ὁ κατισχύσας ισραηλ

25 παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας

26 εὐλογίας πατρός σου καὶ μητρός σου ὑπερίσχυσεν ἐπ' εὐλογίαις ὀρέων μονίμων καὶ ἐπ' εὐλογίαις θινῶν ἀενάων ἔσονται ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν

27 βενιαμιν λύκος ἅρπαξ τὸ πρωινὸν ἔδεται ἔτι καὶ εἰς τὸ ἑσπέρας διαδώσει τροφήν

28 πάντες οὗτοι υἱοὶ ιακωβ δώδεκα καὶ ταῦτα ἐλάλησεν αὐτοῖς ὁ πατὴρ αὐτῶν καὶ εὐλόγησεν αὐτούς ἕκαστον κατὰ τὴν εὐλογίαν αὐτοῦ εὐλόγησεν αὐτούς

29 καὶ εἶπεν αὐτοῖς ἐγὼ προστίθεμαι πρὸς τὸν ἐμὸν λαόν θάψατέ με μετὰ τῶν πατέρων μου ἐν τῷ σπηλαίῳ ὅ ἐστιν ἐν τῷ ἀγρῷ εφρων τοῦ χετταίου

30 ἐν τῷ σπηλαίῳ τῷ διπλῷ τῷ ἀπέναντι μαμβρη ἐν τῇ γῇ χανααν ὃ ἐκτήσατο αβρααμ τὸ σπήλαιον παρὰ εφρων τοῦ χετταίου ἐν κτήσει μνημείου

31 ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ ἐκεῖ ἔθαψαν ισαακ καὶ ρεβεκκαν τὴν γυναῖκα αὐτοῦ καὶ ἐκεῖ ἔθαψα λειαν

32 ἐν κτήσει τοῦ ἀγροῦ καὶ τοῦ σπηλαίου τοῦ ὄντος ἐν αὐτῷ παρὰ τῶν υἱῶν χετ

33 καὶ κατέπαυσεν ιακωβ ἐπιτάσσων τοῖς υἱοῖς αὐτοῦ καὶ ἐξάρας τοὺς πόδας αὐτοῦ ἐπὶ τὴν κλίνην ἐξέλιπεν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5973

Prostudujte si tuto pasáž

  
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5973. And Israel said. That this signifies spiritual good now, is evident from the representation of Israel, as being spiritual good (see n. 5801, 5803, 5807, 5817, 5819, 5826, 5832, 5833). (What is meant by the spiritual good which is “Israel,” and what by the natural good which is “Jacob,” may be seen above, n. 5965.) He who is unacquainted with the internal sense of the Word cannot possibly know why Jacob is sometimes called “Jacob,” and sometimes “Israel;” for in the same chapter, and even in the same verse, now one name is used and now the other. Hence it is very evident that there is an internal sense in the Word, as here where it is said, “the spirit of Jacob their father revived, and Israel said;” and in like manner in other passages:

Benjamin, Joseph’s brother, Jacob sent not with his brethren; and the sons of Israel came in the midst of those who came (Genesis 42:4-5).

Israel journeyed; God said to Israel in the visions of the night, Jacob, Jacob; and he said, Behold me (Genesis 46:1-2).

Jacob rose up from Beersheba; and the sons of Israel carried Jacob their father (Genesis 46:5).

All the souls of the house of Jacob that came into Egypt were seventy; Joseph harnessed his chariot, and went up to meet Israel; and Israel said unto Joseph (verses 27, 29-30).

Israel dwelt in the land of Egypt, in the land of Goshen; Jacob lived in the land of Egypt seventeen years; and the days of Israel drew near to die (Genesis 47:27-29).

And one told Jacob and said, Behold thy son Joseph cometh unto thee; and Israel strengthened himself, and sat upon the bed; and Jacob said unto Joseph (Genesis 48:2-3).

Jacob called his sons, and said, Assemble yourselves, and hear, ye sons of Jacob; listen to Israel your father (Genesis 49:1-2).

Cursed be their anger, for it was vehement, and their wrath, for it was hard; I will divide them in Jacob, and scatter them in Israel (Genesis 49:7).

The arms of his hands shall be made strong by the hands of the strong one of Jacob; from thence is the shepherd, the stone of Israel (Genesis 49:24);

besides frequently in the prophets.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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