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Genesis 49

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1 ἐκάλεσεν δὲ ιακωβ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν συνάχθητε ἵνα ἀναγγείλω ὑμῖν τί ἀπαντήσει ὑμῖν ἐπ' ἐσχάτων τῶν ἡμερῶν

2 ἀθροίσθητε καὶ ἀκούσατε υἱοὶ ιακωβ ἀκούσατε ισραηλ τοῦ πατρὸς ὑμῶν

3 ρουβην πρωτότοκός μου σύ ἰσχύς μου καὶ ἀρχὴ τέκνων μου σκληρὸς φέρεσθαι καὶ σκληρὸς αὐθάδης

4 ἐξύβρισας ὡς ὕδωρ μὴ ἐκζέσῃς ἀνέβης γὰρ ἐπὶ τὴν κοίτην τοῦ πατρός σου τότε ἐμίανας τὴν στρωμνήν οὗ ἀνέβης

5 συμεων καὶ λευι ἀδελφοί συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν

6 εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου καὶ ἐπὶ τῇ συστάσει αὐτῶν μὴ ἐρείσαι τὰ ἥπατά μου ὅτι ἐν τῷ θυμῷ αὐτῶν ἀπέκτειναν ἀνθρώπους καὶ ἐν τῇ ἐπιθυμίᾳ αὐτῶν ἐνευροκόπησαν ταῦρον

7 ἐπικατάρατος ὁ θυμὸς αὐτῶν ὅτι αὐθάδης καὶ ἡ μῆνις αὐτῶν ὅτι ἐσκληρύνθη διαμεριῶ αὐτοὺς ἐν ιακωβ καὶ διασπερῶ αὐτοὺς ἐν ισραηλ

8 ιουδα σὲ αἰνέσαισαν οἱ ἀδελφοί σου αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου

9 σκύμνος λέοντος ιουδα ἐκ βλαστοῦ υἱέ μου ἀνέβης ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος τίς ἐγερεῖ αὐτόν

10 οὐκ ἐκλείψει ἄρχων ἐξ ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ καὶ αὐτὸς προσδοκία ἐθνῶν

11 δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ

12 χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ἢ γάλα

13 ζαβουλων παράλιος κατοικήσει καὶ αὐτὸς παρ' ὅρμον πλοίων καὶ παρατενεῖ ἕως σιδῶνος

14 ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων

15 καὶ ἰδὼν τὴν ἀνάπαυσιν ὅτι καλή καὶ τὴν γῆν ὅτι πίων ὑπέθηκεν τὸν ὦμον αὐτοῦ εἰς τὸ πονεῖν καὶ ἐγενήθη ἀνὴρ γεωργός

16 δαν κρινεῖ τὸν ἑαυτοῦ λαὸν ὡσεὶ καὶ μία φυλὴ ἐν ισραηλ

17 καὶ γενηθήτω δαν ὄφις ἐφ' ὁδοῦ ἐγκαθήμενος ἐπὶ τρίβου δάκνων πτέρναν ἵππου καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω

18 τὴν σωτηρίαν περιμένω κυρίου

19 γαδ πειρατήριον πειρατεύσει αὐτόν αὐτὸς δὲ πειρατεύσει αὐτῶν κατὰ πόδας

20 ασηρ πίων αὐτοῦ ὁ ἄρτος καὶ αὐτὸς δώσει τρυφὴν ἄρχουσιν

21 νεφθαλι στέλεχος ἀνειμένον ἐπιδιδοὺς ἐν τῷ γενήματι κάλλος

22 υἱὸς ηὐξημένος ιωσηφ υἱὸς ηὐξημένος ζηλωτός υἱός μου νεώτατος πρός με ἀνάστρεψον

23 εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων

24 καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου ιακωβ ἐκεῖθεν ὁ κατισχύσας ισραηλ

25 παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας

26 εὐλογίας πατρός σου καὶ μητρός σου ὑπερίσχυσεν ἐπ' εὐλογίαις ὀρέων μονίμων καὶ ἐπ' εὐλογίαις θινῶν ἀενάων ἔσονται ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν

27 βενιαμιν λύκος ἅρπαξ τὸ πρωινὸν ἔδεται ἔτι καὶ εἰς τὸ ἑσπέρας διαδώσει τροφήν

28 πάντες οὗτοι υἱοὶ ιακωβ δώδεκα καὶ ταῦτα ἐλάλησεν αὐτοῖς ὁ πατὴρ αὐτῶν καὶ εὐλόγησεν αὐτούς ἕκαστον κατὰ τὴν εὐλογίαν αὐτοῦ εὐλόγησεν αὐτούς

29 καὶ εἶπεν αὐτοῖς ἐγὼ προστίθεμαι πρὸς τὸν ἐμὸν λαόν θάψατέ με μετὰ τῶν πατέρων μου ἐν τῷ σπηλαίῳ ὅ ἐστιν ἐν τῷ ἀγρῷ εφρων τοῦ χετταίου

30 ἐν τῷ σπηλαίῳ τῷ διπλῷ τῷ ἀπέναντι μαμβρη ἐν τῇ γῇ χανααν ὃ ἐκτήσατο αβρααμ τὸ σπήλαιον παρὰ εφρων τοῦ χετταίου ἐν κτήσει μνημείου

31 ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ ἐκεῖ ἔθαψαν ισαακ καὶ ρεβεκκαν τὴν γυναῖκα αὐτοῦ καὶ ἐκεῖ ἔθαψα λειαν

32 ἐν κτήσει τοῦ ἀγροῦ καὶ τοῦ σπηλαίου τοῦ ὄντος ἐν αὐτῷ παρὰ τῶν υἱῶν χετ

33 καὶ κατέπαυσεν ιακωβ ἐπιτάσσων τοῖς υἱοῖς αὐτοῦ καὶ ἐξάρας τοὺς πόδας αὐτοῦ ἐπὶ τὴν κλίνην ἐξέλιπεν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6335

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6335. 'And Jacob called his sons' means organizing the truths of faith and the forms of the good of love in the natural. This is clear from the meaning of 'calling' as arranging into order, for the reason why they were called together was so that the truths of faith and the forms of the good of charity might be set forth in that organized arrangement; and from the representation of 'Jacob' and 'his sons' as the truths of faith and the forms of the good of love in the natural, 'Jacob' being those truths and forms of good in general, see 3509, 3525, 3546, 3659, 3669, 3677, 3775, 3829, 4234, 4273, 4777, 5506, 5533, 5535, 6001, 6236, and 'his sons', or the tribes named after them, those truths and forms of good in particular, 3858, 3926, 3939, 4060. With regard to this organization of the truths of faith and the forms of the good of love that is meant here and is set forth in the internal sense of this chapter, it should be recognized that the twelve tribes of Israel represented in general all truths and forms of good in their entirety, thus all the truths and forms of good which come forth from the Lord, therefore those which exist in heaven and from which heaven exists. And since all in general are represented, so is each one specifically; for classes in general include all members specifically, just as general wholes do their individual parts.

[2] Forms of good and the truths deriving from them are what determine the varying intensity of light in heaven; and that varying intensity of light is what determines the varying states of intelligence and wisdom. This was how it came about that light glittered and flashed through the Urim and Thummim, doing so in varying ways in keeping with the state of the matter about which questions were being asked. This took place because the twelve tribes, by whom all truths and forms of good in general were meant, were designated in the breastplate or Urim and Thummim; for each precious stone stood for one particular tribe. The reason why they were precious stones was that spiritual and celestial truths are meant by them, 114, 3720, and good is meant by the 'gold' into which they had been set, 1 113, 1551, 1552, 5658. This arcanum is what was meant by the Urim and Thummim.

[3] The fact that the twelve tribes meant such things is evident from places in the Word where they are mentioned by name, in particular from the inheritances of the tribes in the land of Canaan, which are dealt with in Joshua, and from their inheritances in the Lord's kingdom, which are dealt with in Ezekiel - in the final chapters, in which a new land, a new Jerusalem, and a new temple are described - and also in Revelation 7:4-8. That the twelve tribes meant such things is also evident from the order in which they were arranged when they pitched camp in the wilderness, an order which was such that it represented truths and forms of good in their right and proper order. This was the origin of the prophetic utterance made by Balaam,

When Balaam lifted up his eyes and saw Israel dwelling according to their tribes, the Spirit of God came upon him and he delivered an utterance, and said, How good are your tabernacles, O Jacob; your dwelling-places, O Israel! Like valleys they are planted, like gardens beside a river, like aloes Jehovah has planted, like cedars beside the waters. Numbers 24:2-3, 5-6.

See also what has been shown regarding the tribes and organized arrangements of them in 2129, 3858, 3862, 3926, 3979, 4060, 4603.

Poznámky pod čarou:

1. Reading cui inclusi (into which they had been set) for cui insculpti (for which they had been engraved).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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