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Genesis 49

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1 ἐκάλεσεν δὲ ιακωβ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν συνάχθητε ἵνα ἀναγγείλω ὑμῖν τί ἀπαντήσει ὑμῖν ἐπ' ἐσχάτων τῶν ἡμερῶν

2 ἀθροίσθητε καὶ ἀκούσατε υἱοὶ ιακωβ ἀκούσατε ισραηλ τοῦ πατρὸς ὑμῶν

3 ρουβην πρωτότοκός μου σύ ἰσχύς μου καὶ ἀρχὴ τέκνων μου σκληρὸς φέρεσθαι καὶ σκληρὸς αὐθάδης

4 ἐξύβρισας ὡς ὕδωρ μὴ ἐκζέσῃς ἀνέβης γὰρ ἐπὶ τὴν κοίτην τοῦ πατρός σου τότε ἐμίανας τὴν στρωμνήν οὗ ἀνέβης

5 συμεων καὶ λευι ἀδελφοί συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν

6 εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου καὶ ἐπὶ τῇ συστάσει αὐτῶν μὴ ἐρείσαι τὰ ἥπατά μου ὅτι ἐν τῷ θυμῷ αὐτῶν ἀπέκτειναν ἀνθρώπους καὶ ἐν τῇ ἐπιθυμίᾳ αὐτῶν ἐνευροκόπησαν ταῦρον

7 ἐπικατάρατος ὁ θυμὸς αὐτῶν ὅτι αὐθάδης καὶ ἡ μῆνις αὐτῶν ὅτι ἐσκληρύνθη διαμεριῶ αὐτοὺς ἐν ιακωβ καὶ διασπερῶ αὐτοὺς ἐν ισραηλ

8 ιουδα σὲ αἰνέσαισαν οἱ ἀδελφοί σου αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου

9 σκύμνος λέοντος ιουδα ἐκ βλαστοῦ υἱέ μου ἀνέβης ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος τίς ἐγερεῖ αὐτόν

10 οὐκ ἐκλείψει ἄρχων ἐξ ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ καὶ αὐτὸς προσδοκία ἐθνῶν

11 δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ

12 χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ἢ γάλα

13 ζαβουλων παράλιος κατοικήσει καὶ αὐτὸς παρ' ὅρμον πλοίων καὶ παρατενεῖ ἕως σιδῶνος

14 ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων

15 καὶ ἰδὼν τὴν ἀνάπαυσιν ὅτι καλή καὶ τὴν γῆν ὅτι πίων ὑπέθηκεν τὸν ὦμον αὐτοῦ εἰς τὸ πονεῖν καὶ ἐγενήθη ἀνὴρ γεωργός

16 δαν κρινεῖ τὸν ἑαυτοῦ λαὸν ὡσεὶ καὶ μία φυλὴ ἐν ισραηλ

17 καὶ γενηθήτω δαν ὄφις ἐφ' ὁδοῦ ἐγκαθήμενος ἐπὶ τρίβου δάκνων πτέρναν ἵππου καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω

18 τὴν σωτηρίαν περιμένω κυρίου

19 γαδ πειρατήριον πειρατεύσει αὐτόν αὐτὸς δὲ πειρατεύσει αὐτῶν κατὰ πόδας

20 ασηρ πίων αὐτοῦ ὁ ἄρτος καὶ αὐτὸς δώσει τρυφὴν ἄρχουσιν

21 νεφθαλι στέλεχος ἀνειμένον ἐπιδιδοὺς ἐν τῷ γενήματι κάλλος

22 υἱὸς ηὐξημένος ιωσηφ υἱὸς ηὐξημένος ζηλωτός υἱός μου νεώτατος πρός με ἀνάστρεψον

23 εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων

24 καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου ιακωβ ἐκεῖθεν ὁ κατισχύσας ισραηλ

25 παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας

26 εὐλογίας πατρός σου καὶ μητρός σου ὑπερίσχυσεν ἐπ' εὐλογίαις ὀρέων μονίμων καὶ ἐπ' εὐλογίαις θινῶν ἀενάων ἔσονται ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν

27 βενιαμιν λύκος ἅρπαξ τὸ πρωινὸν ἔδεται ἔτι καὶ εἰς τὸ ἑσπέρας διαδώσει τροφήν

28 πάντες οὗτοι υἱοὶ ιακωβ δώδεκα καὶ ταῦτα ἐλάλησεν αὐτοῖς ὁ πατὴρ αὐτῶν καὶ εὐλόγησεν αὐτούς ἕκαστον κατὰ τὴν εὐλογίαν αὐτοῦ εὐλόγησεν αὐτούς

29 καὶ εἶπεν αὐτοῖς ἐγὼ προστίθεμαι πρὸς τὸν ἐμὸν λαόν θάψατέ με μετὰ τῶν πατέρων μου ἐν τῷ σπηλαίῳ ὅ ἐστιν ἐν τῷ ἀγρῷ εφρων τοῦ χετταίου

30 ἐν τῷ σπηλαίῳ τῷ διπλῷ τῷ ἀπέναντι μαμβρη ἐν τῇ γῇ χανααν ὃ ἐκτήσατο αβρααμ τὸ σπήλαιον παρὰ εφρων τοῦ χετταίου ἐν κτήσει μνημείου

31 ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ ἐκεῖ ἔθαψαν ισαακ καὶ ρεβεκκαν τὴν γυναῖκα αὐτοῦ καὶ ἐκεῖ ἔθαψα λειαν

32 ἐν κτήσει τοῦ ἀγροῦ καὶ τοῦ σπηλαίου τοῦ ὄντος ἐν αὐτῷ παρὰ τῶν υἱῶν χετ

33 καὶ κατέπαυσεν ιακωβ ἐπιτάσσων τοῖς υἱοῖς αὐτοῦ καὶ ἐξάρας τοὺς πόδας αὐτοῦ ἐπὶ τὴν κλίνην ἐξέλιπεν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

   

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Apocalypse Revealed # 354

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354. Of the tribe of Naphtali twelve thousand were sealed. This symbolizes a perception of useful endeavor, and of what is useful, in those people who will be in the New Heaven and in the Lord's New Church.

In the highest sense Naphtali symbolizes the intrinsic power of the Lord's Divine humanity; in the spiritual sense, temptation or trial, and victory; and in the natural sense, resistance on the part of the natural self. For his name was derived from a word meaning wrestling. Here, however, Naphtali symbolizes a perception of useful endeavor, and of what is useful, because in the series he comes after Asher, who symbolizes a love of useful services. Moreover those people who have overcome in temptations or trials have an interior perception of useful ends; for temptations or trials open the interior constituents of the mind.

The perception that those people have is described in Jeremiah 31:33-34. 1 They sense in themselves what is good, and see in themselves what is true.

That the tribe of Naphtali symbolizes angels and people in respect to that perception can be confirmed from the following verses in the Word:

...Naphtali... on the heights of the field. (Judges 5:18)

The heights of the field are the interior qualities of the Church as regards perception.

O Naphtali, abounding in favor, and full of the blessing of Jehovah, possess the west and the south. (Deuteronomy 33:23)

To possess the west is to possess the goodness of a love that serves, and the south is the light of wisdom which constitutes the aforesaid perception.

Naphtali is a deer let loose, who provides elegant discourses. (Genesis 49:21)

Thus is described the state after temptation or trial as to its free expression from perception.

It is recorded also that a certain man of the tribe of Naphtali, "being filled with wisdom, understanding and knowledge," did all work in bronze for Solomon's temple (1 Kings 7:14).

The narrative portions of the Word as regards names and tribes are just as symbolic as the prophetic portions.

Poznámky pod čarou:

1. "But this is the covenant that I will make with the house of Israel after those days, says Jehovah: I will put My law in their minds and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, 'Know Jehovah,' for they all shall know Me, from the least of them to the greatest of them, says Jehovah. For I will forgive their iniquity, and their sin I will remember no more."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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