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Genesis 44

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1 καὶ ἐνετείλατο ιωσηφ τῷ ὄντι ἐπὶ τῆς οἰκίας αὐτοῦ λέγων πλήσατε τοὺς μαρσίππους τῶν ἀνθρώπων βρωμάτων ὅσα ἐὰν δύνωνται ἆραι καὶ ἐμβάλατε ἑκάστου τὸ ἀργύριον ἐπὶ τοῦ στόματος τοῦ μαρσίππου

2 καὶ τὸ κόνδυ μου τὸ ἀργυροῦν ἐμβάλατε εἰς τὸν μάρσιππον τοῦ νεωτέρου καὶ τὴν τιμὴν τοῦ σίτου αὐτοῦ ἐγενήθη δὲ κατὰ τὸ ῥῆμα ιωσηφ καθὼς εἶπεν

3 τὸ πρωὶ διέφαυσεν καὶ οἱ ἄνθρωποι ἀπεστάλησαν αὐτοὶ καὶ οἱ ὄνοι αὐτῶν

4 ἐξελθόντων δὲ αὐτῶν τὴν πόλιν οὐκ ἀπέσχον μακράν καὶ ιωσηφ εἶπεν τῷ ἐπὶ τῆς οἰκίας αὐτοῦ ἀναστὰς ἐπιδίωξον ὀπίσω τῶν ἀνθρώπων καὶ καταλήμψῃ αὐτοὺς καὶ ἐρεῖς αὐτοῖς τί ὅτι ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν

5 ἵνα τί ἐκλέψατέ μου τὸ κόνδυ τὸ ἀργυροῦν οὐ τοῦτό ἐστιν ἐν ᾧ πίνει ὁ κύριός μου αὐτὸς δὲ οἰωνισμῷ οἰωνίζεται ἐν αὐτῷ πονηρὰ συντετέλεσθε ἃ πεποιήκατε

6 εὑρὼν δὲ αὐτοὺς εἶπεν αὐτοῖς κατὰ τὰ ῥήματα ταῦτα

7 οἱ δὲ εἶπον αὐτῷ ἵνα τί λαλεῖ ὁ κύριος κατὰ τὰ ῥήματα ταῦτα μὴ γένοιτο τοῖς παισίν σου ποιῆσαι κατὰ τὸ ῥῆμα τοῦτο

8 εἰ τὸ μὲν ἀργύριον ὃ εὕρομεν ἐν τοῖς μαρσίπποις ἡμῶν ἀπεστρέψαμεν πρὸς σὲ ἐκ γῆς χανααν πῶς ἂν κλέψαιμεν ἐκ τοῦ οἴκου τοῦ κυρίου σου ἀργύριον ἢ χρυσίον

9 παρ' ᾧ ἂν εὑρεθῇ τὸ κόνδυ τῶν παίδων σου ἀποθνῃσκέτω καὶ ἡμεῖς δὲ ἐσόμεθα παῖδες τῷ κυρίῳ ἡμῶν

10 ὁ δὲ εἶπεν καὶ νῦν ὡς λέγετε οὕτως ἔσται ὁ ἄνθρωπος παρ' ᾧ ἂν εὑρεθῇ τὸ κόνδυ αὐτὸς ἔσται μου παῖς ὑμεῖς δὲ ἔσεσθε καθαροί

11 καὶ ἔσπευσαν καὶ καθεῖλαν ἕκαστος τὸν μάρσιππον αὐτοῦ ἐπὶ τὴν γῆν καὶ ἤνοιξαν ἕκαστος τὸν μάρσιππον αὐτοῦ

12 ἠρεύνα δὲ ἀπὸ τοῦ πρεσβυτέρου ἀρξάμενος ἕως ἦλθεν ἐπὶ τὸν νεώτερον καὶ εὗρεν τὸ κόνδυ ἐν τῷ μαρσίππῳ τῷ βενιαμιν

13 καὶ διέρρηξαν τὰ ἱμάτια αὐτῶν καὶ ἐπέθηκαν ἕκαστος τὸν μάρσιππον αὐτοῦ ἐπὶ τὸν ὄνον αὐτοῦ καὶ ἐπέστρεψαν εἰς τὴν πόλιν

14 εἰσῆλθεν δὲ ιουδας καὶ οἱ ἀδελφοὶ αὐτοῦ πρὸς ιωσηφ ἔτι αὐτοῦ ὄντος ἐκεῖ καὶ ἔπεσον ἐναντίον αὐτοῦ ἐπὶ τὴν γῆν

15 εἶπεν δὲ αὐτοῖς ιωσηφ τί τὸ πρᾶγμα τοῦτο ὃ ἐποιήσατε οὐκ οἴδατε ὅτι οἰωνισμῷ οἰωνιεῖται ἄνθρωπος οἷος ἐγώ

16 εἶπεν δὲ ιουδας τί ἀντεροῦμεν τῷ κυρίῳ ἢ τί λαλήσωμεν ἢ τί δικαιωθῶμεν ὁ δὲ θεὸς εὗρεν τὴν ἀδικίαν τῶν παίδων σου ἰδού ἐσμεν οἰκέται τῷ κυρίῳ ἡμῶν καὶ ἡμεῖς καὶ παρ' ᾧ εὑρέθη τὸ κόνδυ

17 εἶπεν δὲ ιωσηφ μή μοι γένοιτο ποιῆσαι τὸ ῥῆμα τοῦτο ὁ ἄνθρωπος παρ' ᾧ εὑρέθη τὸ κόνδυ αὐτὸς ἔσται μου παῖς ὑμεῖς δὲ ἀνάβητε μετὰ σωτηρίας πρὸς τὸν πατέρα ὑμῶν

18 ἐγγίσας δὲ αὐτῷ ιουδας εἶπεν δέομαι κύριε λαλησάτω ὁ παῖς σου ῥῆμα ἐναντίον σου καὶ μὴ θυμωθῇς τῷ παιδί σου ὅτι σὺ εἶ μετὰ φαραω

19 κύριε σὺ ἠρώτησας τοὺς παῖδάς σου λέγων εἰ ἔχετε πατέρα ἢ ἀδελφόν

20 καὶ εἴπαμεν τῷ κυρίῳ ἔστιν ἡμῖν πατὴρ πρεσβύτερος καὶ παιδίον γήρως νεώτερον αὐτῷ καὶ ὁ ἀδελφὸς αὐτοῦ ἀπέθανεν αὐτὸς δὲ μόνος ὑπελείφθη τῇ μητρὶ αὐτοῦ ὁ δὲ πατὴρ αὐτὸν ἠγάπησεν

21 εἶπας δὲ τοῖς παισίν σου καταγάγετε αὐτὸν πρός με καὶ ἐπιμελοῦμαι αὐτοῦ

22 καὶ εἴπαμεν τῷ κυρίῳ οὐ δυνήσεται τὸ παιδίον καταλιπεῖν τὸν πατέρα ἐὰν δὲ καταλίπῃ τὸν πατέρα ἀποθανεῖται

23 σὺ δὲ εἶπας τοῖς παισίν σου ἐὰν μὴ καταβῇ ὁ ἀδελφὸς ὑμῶν ὁ νεώτερος μεθ' ὑμῶν οὐ προσθήσεσθε ἔτι ἰδεῖν τὸ πρόσωπόν μου

24 ἐγένετο δὲ ἡνίκα ἀνέβημεν πρὸς τὸν παῖδά σου πατέρα δὲ ἡμῶν ἀπηγγείλαμεν αὐτῷ τὰ ῥήματα τοῦ κυρίου

25 εἶπεν δὲ ἡμῖν ὁ πατὴρ ἡμῶν βαδίσατε πάλιν ἀγοράσατε ἡμῖν μικρὰ βρώματα

26 ἡμεῖς δὲ εἴπαμεν οὐ δυνησόμεθα καταβῆναι ἀλλ' εἰ μὲν ὁ ἀδελφὸς ἡμῶν ὁ νεώτερος καταβαίνει μεθ' ἡμῶν καταβησόμεθα οὐ γὰρ δυνησόμεθα ἰδεῖν τὸ πρόσωπον τοῦ ἀνθρώπου τοῦ ἀδελφοῦ τοῦ νεωτέρου μὴ ὄντος μεθ' ἡμῶν

27 εἶπεν δὲ ὁ παῖς σου ὁ πατὴρ ἡμῶν πρὸς ἡμᾶς ὑμεῖς γινώσκετε ὅτι δύο ἔτεκέν μοι ἡ γυνή

28 καὶ ἐξῆλθεν ὁ εἷς ἀπ' ἐμοῦ καὶ εἴπατε ὅτι θηριόβρωτος γέγονεν καὶ οὐκ εἶδον αὐτὸν ἔτι καὶ νῦν

29 ἐὰν οὖν λάβητε καὶ τοῦτον ἐκ προσώπου μου καὶ συμβῇ αὐτῷ μαλακία ἐν τῇ ὁδῷ καὶ κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου

30 νῦν οὖν ἐὰν εἰσπορεύωμαι πρὸς τὸν παῖδά σου πατέρα δὲ ἡμῶν καὶ τὸ παιδάριον μὴ ᾖ μεθ' ἡμῶν ἡ δὲ ψυχὴ αὐτοῦ ἐκκρέμαται ἐκ τῆς τούτου ψυχῆς

31 καὶ ἔσται ἐν τῷ ἰδεῖν αὐτὸν μὴ ὂν τὸ παιδάριον μεθ' ἡμῶν τελευτήσει καὶ κατάξουσιν οἱ παῖδές σου τὸ γῆρας τοῦ παιδός σου πατρὸς δὲ ἡμῶν μετ' ὀδύνης εἰς ᾅδου

32 ὁ γὰρ παῖς σου ἐκδέδεκται τὸ παιδίον παρὰ τοῦ πατρὸς λέγων ἐὰν μὴ ἀγάγω αὐτὸν πρὸς σὲ καὶ στήσω αὐτὸν ἐναντίον σου ἡμαρτηκὼς ἔσομαι πρὸς τὸν πατέρα πάσας τὰς ἡμέρας

33 νῦν οὖν παραμενῶ σοι παῖς ἀντὶ τοῦ παιδίου οἰκέτης τοῦ κυρίου τὸ δὲ παιδίον ἀναβήτω μετὰ τῶν ἀδελφῶν

34 πῶς γὰρ ἀναβήσομαι πρὸς τὸν πατέρα τοῦ παιδίου μὴ ὄντος μεθ' ἡμῶν ἵνα μὴ ἴδω τὰ κακά ἃ εὑρήσει τὸν πατέρα μου

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5948

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5948. 'And do not let your eye be sparing over your household utensils' means let no concern be shown for anything that serves instrumentally. This is clear from the meaning of 'household utensils' or vessels as things that serve instrumentally; and a showing of no concern for these is meant by 'do not let your eye be sparing'. There are essentials and there are instruments. To act and produce any effect an essential must be served by an instrument through which it can act; and according to the way the instrument has been fashioned, so the essential acts. For example, the body serves as the instrument of its spirit; the external man serves as the instrument of the internal man; factual knowledge serves as the instrument of truth; truth serves as the instrument of good, 3068, 3079; and so on.

[2] In the Word instruments are called vessels, in the present context 'household utensils' because it is speaking about the moving of those people from one place to another and so about the contents of their houses. But essentials are called 'things' in the Word, and are what act by means of instruments. Thus because interior things act by means of exterior ones the former are essentials, in relation to the latter. When saying that no concern should be shown for anything that serves instrumentally one means that not these but the essentials should be kept as the end in view. For to the extent that the instruments are kept as the end in view the essentials withdraw and disappear from sight. If for example factual knowledge is kept in view without any concern for truths, the truths at length disappear so far from sight that one cannot tell whether they are truths. Or if truths are kept in view without any concern for good, the good at length disappears so far from sight that it no longer exists. It is the same with people who keep earthly, bodily, or worldly things in view, so that their only concern is for them and not at all for heavenly ones. The heavenly things disappear from sight till at length scarcely anything heavenly is recognized. These and other similar considerations are what are meant by 'do not let your eye be sparing over your household utensils'.

[3] But it should be remembered that 'the essential and the instrument' describes a relationship. That is to say, the expression 'essential' is used of one thing because of its action through another serving as its instrument or organ. When however something else acts through the instrumentality of that which was the essential, this now becomes an instrument; and so on. Furthermore there is nothing in the whole of creation that is an ultimate essential; such exists solely in the Supreme Being, that is, in the Lord. Since His is the ultimate Being or Essential (Esse seu Essentiale) He is called Jehovah, a name formed from Being; and all else is merely an instrument. From all this it now follows that because, as has been stated, one should keep Essentials, not instruments, as one's end in view, the Lord alone should be kept in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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