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Genesis 42

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1 ἰδὼν δὲ ιακωβ ὅτι ἔστιν πρᾶσις ἐν αἰγύπτῳ εἶπεν τοῖς υἱοῖς αὐτοῦ ἵνα τί ῥᾳθυμεῖτε

2 ἰδοὺ ἀκήκοα ὅτι ἔστιν σῖτος ἐν αἰγύπτῳ κατάβητε ἐκεῖ καὶ πρίασθε ἡμῖν μικρὰ βρώματα ἵνα ζῶμεν καὶ μὴ ἀποθάνωμεν

3 κατέβησαν δὲ οἱ ἀδελφοὶ ιωσηφ οἱ δέκα πρίασθαι σῖτον ἐξ αἰγύπτου

4 τὸν δὲ βενιαμιν τὸν ἀδελφὸν ιωσηφ οὐκ ἀπέστειλεν μετὰ τῶν ἀδελφῶν αὐτοῦ εἶπεν γάρ μήποτε συμβῇ αὐτῷ μαλακία

5 ἦλθον δὲ οἱ υἱοὶ ισραηλ ἀγοράζειν μετὰ τῶν ἐρχομένων ἦν γὰρ ὁ λιμὸς ἐν γῇ χανααν

6 ιωσηφ δὲ ἦν ἄρχων τῆς γῆς οὗτος ἐπώλει παντὶ τῷ λαῷ τῆς γῆς ἐλθόντες δὲ οἱ ἀδελφοὶ ιωσηφ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν

7 ἰδὼν δὲ ιωσηφ τοὺς ἀδελφοὺς αὐτοῦ ἐπέγνω καὶ ἠλλοτριοῦτο ἀπ' αὐτῶν καὶ ἐλάλησεν αὐτοῖς σκληρὰ καὶ εἶπεν αὐτοῖς πόθεν ἥκατε οἱ δὲ εἶπαν ἐκ γῆς χανααν ἀγοράσαι βρώματα

8 ἐπέγνω δὲ ιωσηφ τοὺς ἀδελφοὺς αὐτοῦ αὐτοὶ δὲ οὐκ ἐπέγνωσαν αὐτόν

9 καὶ ἐμνήσθη ιωσηφ τῶν ἐνυπνίων ὧν εἶδεν αὐτός καὶ εἶπεν αὐτοῖς κατάσκοποί ἐστε κατανοῆσαι τὰ ἴχνη τῆς χώρας ἥκατε

10 οἱ δὲ εἶπαν οὐχί κύριε οἱ παῖδές σου ἤλθομεν πρίασθαι βρώματα

11 πάντες ἐσμὲν υἱοὶ ἑνὸς ἀνθρώπου εἰρηνικοί ἐσμεν οὐκ εἰσὶν οἱ παῖδές σου κατάσκοποι

12 εἶπεν δὲ αὐτοῖς οὐχί ἀλλὰ τὰ ἴχνη τῆς γῆς ἤλθατε ἰδεῖν

13 οἱ δὲ εἶπαν δώδεκά ἐσμεν οἱ παῖδές σου ἀδελφοὶ ἐν γῇ χανααν καὶ ἰδοὺ ὁ νεώτερος μετὰ τοῦ πατρὸς ἡμῶν σήμερον ὁ δὲ ἕτερος οὐχ ὑπάρχει

14 εἶπεν δὲ αὐτοῖς ιωσηφ τοῦτό ἐστιν ὃ εἴρηκα ὑμῖν λέγων ὅτι κατάσκοποί ἐστε

15 ἐν τούτῳ φανεῖσθε νὴ τὴν ὑγίειαν φαραω οὐ μὴ ἐξέλθητε ἐντεῦθεν ἐὰν μὴ ὁ ἀδελφὸς ὑμῶν ὁ νεώτερος ἔλθῃ ὧδε

16 ἀποστείλατε ἐξ ὑμῶν ἕνα καὶ λάβετε τὸν ἀδελφὸν ὑμῶν ὑμεῖς δὲ ἀπάχθητε ἕως τοῦ φανερὰ γενέσθαι τὰ ῥήματα ὑμῶν εἰ ἀληθεύετε ἢ οὔ εἰ δὲ μή νὴ τὴν ὑγίειαν φαραω ἦ μὴν κατάσκοποί ἐστε

17 καὶ ἔθετο αὐτοὺς ἐν φυλακῇ ἡμέρας τρεῖς

18 εἶπεν δὲ αὐτοῖς τῇ ἡμέρᾳ τῇ τρίτῃ τοῦτο ποιήσατε καὶ ζήσεσθε τὸν θεὸν γὰρ ἐγὼ φοβοῦμαι

19 εἰ εἰρηνικοί ἐστε ἀδελφὸς ὑμῶν εἷς κατασχεθήτω ἐν τῇ φυλακῇ αὐτοὶ δὲ βαδίσατε καὶ ἀπαγάγετε τὸν ἀγορασμὸν τῆς σιτοδοσίας ὑμῶν

20 καὶ τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον ἀγάγετε πρός με καὶ πιστευθήσονται τὰ ῥήματα ὑμῶν εἰ δὲ μή ἀποθανεῖσθε ἐποίησαν δὲ οὕτως

21 καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ ναί ἐν ἁμαρτίᾳ γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν ὅτι ὑπερείδομεν τὴν θλῖψιν τῆς ψυχῆς αὐτοῦ ὅτε κατεδέετο ἡμῶν καὶ οὐκ εἰσηκούσαμεν αὐτοῦ ἕνεκεν τούτου ἐπῆλθεν ἐφ' ἡμᾶς ἡ θλῖψις αὕτη

22 ἀποκριθεὶς δὲ ρουβην εἶπεν αὐτοῖς οὐκ ἐλάλησα ὑμῖν λέγων μὴ ἀδικήσητε τὸ παιδάριον καὶ οὐκ εἰσηκούσατέ μου καὶ ἰδοὺ τὸ αἷμα αὐτοῦ ἐκζητεῖται

23 αὐτοὶ δὲ οὐκ ᾔδεισαν ὅτι ἀκούει ιωσηφ ὁ γὰρ ἑρμηνευτὴς ἀνὰ μέσον αὐτῶν ἦν

24 ἀποστραφεὶς δὲ ἀπ' αὐτῶν ἔκλαυσεν ιωσηφ καὶ πάλιν προσῆλθεν πρὸς αὐτοὺς καὶ εἶπεν αὐτοῖς καὶ ἔλαβεν τὸν συμεων ἀπ' αὐτῶν καὶ ἔδησεν αὐτὸν ἐναντίον αὐτῶν

25 ἐνετείλατο δὲ ιωσηφ ἐμπλῆσαι τὰ ἀγγεῖα αὐτῶν σίτου καὶ ἀποδοῦναι τὸ ἀργύριον ἑκάστου εἰς τὸν σάκκον αὐτοῦ καὶ δοῦναι αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν καὶ ἐγενήθη αὐτοῖς οὕτως

26 καὶ ἐπιθέντες τὸν σῖτον ἐπὶ τοὺς ὄνους αὐτῶν ἀπῆλθον ἐκεῖθεν

27 λύσας δὲ εἷς τὸν μάρσιππον αὐτοῦ δοῦναι χορτάσματα τοῖς ὄνοις αὐτοῦ οὗ κατέλυσαν εἶδεν τὸν δεσμὸν τοῦ ἀργυρίου αὐτοῦ καὶ ἦν ἐπάνω τοῦ στόματος τοῦ μαρσίππου

28 καὶ εἶπεν τοῖς ἀδελφοῖς αὐτοῦ ἀπεδόθη μοι τὸ ἀργύριον καὶ ἰδοὺ τοῦτο ἐν τῷ μαρσίππῳ μου καὶ ἐξέστη ἡ καρδία αὐτῶν καὶ ἐταράχθησαν πρὸς ἀλλήλους λέγοντες τί τοῦτο ἐποίησεν ὁ θεὸς ἡμῖν

29 ἦλθον δὲ πρὸς ιακωβ τὸν πατέρα αὐτῶν εἰς γῆν χανααν καὶ ἀπήγγειλαν αὐτῷ πάντα τὰ συμβάντα αὐτοῖς λέγοντες

30 λελάληκεν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς πρὸς ἡμᾶς σκληρὰ καὶ ἔθετο ἡμᾶς ἐν φυλακῇ ὡς κατασκοπεύοντας τὴν γῆν

31 εἴπαμεν δὲ αὐτῷ εἰρηνικοί ἐσμεν οὔκ ἐσμεν κατάσκοποι

32 δώδεκα ἀδελφοί ἐσμεν υἱοὶ τοῦ πατρὸς ἡμῶν ὁ εἷς οὐχ ὑπάρχει ὁ δὲ μικρότερος μετὰ τοῦ πατρὸς ἡμῶν σήμερον ἐν γῇ χανααν

33 εἶπεν δὲ ἡμῖν ὁ ἄνθρωπος ὁ κύριος τῆς γῆς ἐν τούτῳ γνώσομαι ὅτι εἰρηνικοί ἐστε ἀδελφὸν ἕνα ἄφετε ὧδε μετ' ἐμοῦ τὸν δὲ ἀγορασμὸν τῆς σιτοδοσίας τοῦ οἴκου ὑμῶν λαβόντες ἀπέλθατε

34 καὶ ἀγάγετε πρός με τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον καὶ γνώσομαι ὅτι οὐ κατάσκοποί ἐστε ἀλλ' ὅτι εἰρηνικοί ἐστε καὶ τὸν ἀδελφὸν ὑμῶν ἀποδώσω ὑμῖν καὶ τῇ γῇ ἐμπορεύεσθε

35 ἐγένετο δὲ ἐν τῷ κατακενοῦν αὐτοὺς τοὺς σάκκους αὐτῶν καὶ ἦν ἑκάστου ὁ δεσμὸς τοῦ ἀργυρίου ἐν τῷ σάκκῳ αὐτῶν καὶ εἶδον τοὺς δεσμοὺς τοῦ ἀργυρίου αὐτῶν αὐτοὶ καὶ ὁ πατὴρ αὐτῶν καὶ ἐφοβήθησαν

36 εἶπεν δὲ αὐτοῖς ιακωβ ὁ πατὴρ αὐτῶν ἐμὲ ἠτεκνώσατε ιωσηφ οὐκ ἔστιν συμεων οὐκ ἔστιν καὶ τὸν βενιαμιν λήμψεσθε ἐπ' ἐμὲ ἐγένετο πάντα ταῦτα

37 εἶπεν δὲ ρουβην τῷ πατρὶ αὐτοῦ λέγων τοὺς δύο υἱούς μου ἀπόκτεινον ἐὰν μὴ ἀγάγω αὐτὸν πρὸς σέ δὸς αὐτὸν εἰς τὴν χεῖρά μου κἀγὼ ἀνάξω αὐτὸν πρὸς σέ

38 ὁ δὲ εἶπεν οὐ καταβήσεται ὁ υἱός μου μεθ' ὑμῶν ὅτι ὁ ἀδελφὸς αὐτοῦ ἀπέθανεν καὶ αὐτὸς μόνος καταλέλειπται καὶ συμβήσεται αὐτὸν μαλακισθῆναι ἐν τῇ ὁδῷ ᾗ ἂν πορεύησθε καὶ κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2643

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2643. Who would have said unto Abraham, Sarah shall suckle sons? That this signifies that the Lord implanted the Human in the Divine by His own power, is evident from the representation of Abraham, and also of Sarah, and from the signification of “suckling” and of “sons.” That Abraham represents Divine good, and Sarah Divine truth, has been shown before. That “milk” denotes what is spiritual from a celestial origin, or truth from good, may be seen above (n. 2184); and thus to “suckle” is to implant it. That “sons” are truths, here those that are in the rational, is evident from the signification of “sons” (n. 489, 490, 491, 533). That these things signify in the internal sense that the Lord implanted the Human in the Divine by His own power, is because the Divine truth is the same as the Divine Human; and when it is said of this that it “suckles sons to Abraham,” the signification is that it has implanted the Human in the Divine; and as it was the Human, He did it from His own power. But these things can with difficulty be explained more clearly to the understanding. If many words be used, the sense will become still more obscure; for these are Divine things, which can only be presented before angels by things celestial and spiritual; and if they were presented before man in any more elevated style, they would fall into the material and corporeal ideas which man has.

[2] It is further to be known that the Lord’s Divine rational is described as to its quality when it was first born in the words, “God hath made laughter for me; everyone that heareth will laugh with me; and she said, Who would have said unto Abraham, Sarah shall suckle sons?” For it was according to ancient custom, that when a child was born, a name was given significative of the state; and that the state also was then described; as when Cain was born to Eve and Adam (Genesis 4:1); when Sheth was born to them (Genesis 4:25); when Noah was born to Lamech (Genesis 5:29); when Esau and Jacob were born to Isaac (Genesis 25:25-26); when the twelve sons were born to Jacob (Genesis 29:32-35; 30:6, 8, 13, 18, 20, 24; 35:18); when Perez and Zerah were born to Tamar (Genesis 38:29-30); when Manasseh and Ephraim were born to Joseph (Genesis 41:51-52); when Gershom and Eliezer were born to Moses (Exodus 2:22; 18:4). What all these represent, and what they signify in the internal sense, was involved in the descriptions added to the names which were given; thus here what Isaac represents. What is involved is manifest in some degree from this brief explication, but deeper arcana yet are hidden within; for they are Divine things, which can be expressed by no forms or formulas of expression.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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