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Genesis 41

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1 ἐγένετο δὲ μετὰ δύο ἔτη ἡμερῶν φαραω εἶδεν ἐνύπνιον ὤ|ετο ἑστάναι ἐπὶ τοῦ ποταμοῦ

2 καὶ ἰδοὺ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξὶν καὶ ἐβόσκοντο ἐν τῷ ἄχει

3 ἄλλαι δὲ ἑπτὰ βόες ἀνέβαινον μετὰ ταύτας ἐκ τοῦ ποταμοῦ αἰσχραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξὶν καὶ ἐνέμοντο παρὰ τὰς βόας παρὰ τὸ χεῖλος τοῦ ποταμοῦ

4 καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ αἰσχραὶ καὶ λεπταὶ ταῖς σαρξὶν τὰς ἑπτὰ βόας τὰς καλὰς τῷ εἴδει καὶ τὰς ἐκλεκτάς ἠγέρθη δὲ φαραω

5 καὶ ἐνυπνιάσθη τὸ δεύτερον καὶ ἰδοὺ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνὶ ἐκλεκτοὶ καὶ καλοί

6 ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο μετ' αὐτούς

7 καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς ἐκλεκτοὺς καὶ τοὺς πλήρεις ἠγέρθη δὲ φαραω καὶ ἦν ἐνύπνιον

8 ἐγένετο δὲ πρωὶ καὶ ἐταράχθη ἡ ψυχὴ αὐτοῦ καὶ ἀποστείλας ἐκάλεσεν πάντας τοὺς ἐξηγητὰς αἰγύπτου καὶ πάντας τοὺς σοφοὺς αὐτῆς καὶ διηγήσατο αὐτοῖς φαραω τὸ ἐνύπνιον καὶ οὐκ ἦν ὁ ἀπαγγέλλων αὐτὸ τῷ φαραω

9 καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς φαραω λέγων τὴν ἁμαρτίαν μου ἀναμιμνῄσκω σήμερον

10 φαραω ὠργίσθη τοῖς παισὶν αὐτοῦ καὶ ἔθετο ἡμᾶς ἐν φυλακῇ ἐν τῷ οἴκῳ τοῦ ἀρχιμαγείρου ἐμέ τε καὶ τὸν ἀρχισιτοποιόν

11 καὶ εἴδομεν ἐνύπνιον ἐν νυκτὶ μιᾷ ἐγώ τε καὶ αὐτός ἕκαστος κατὰ τὸ αὑτοῦ ἐνύπνιον εἴδομεν

12 ἦν δὲ ἐκεῖ μεθ' ἡμῶν νεανίσκος παῖς εβραῖος τοῦ ἀρχιμαγείρου καὶ διηγησάμεθα αὐτῷ καὶ συνέκρινεν ἡμῖν

13 ἐγενήθη δὲ καθὼς συνέκρινεν ἡμῖν οὕτως καὶ συνέβη ἐμέ τε ἀποκατασταθῆναι ἐπὶ τὴν ἀρχήν μου ἐκεῖνον δὲ κρεμασθῆναι

14 ἀποστείλας δὲ φαραω ἐκάλεσεν τὸν ιωσηφ καὶ ἐξήγαγον αὐτὸν ἐκ τοῦ ὀχυρώματος καὶ ἐξύρησαν αὐτὸν καὶ ἤλλαξαν τὴν στολὴν αὐτοῦ καὶ ἦλθεν πρὸς φαραω

15 εἶπεν δὲ φαραω τῷ ιωσηφ ἐνύπνιον ἑώρακα καὶ ὁ συγκρίνων οὐκ ἔστιν αὐτό ἐγὼ δὲ ἀκήκοα περὶ σοῦ λεγόντων ἀκούσαντά σε ἐνύπνια συγκρῖναι αὐτά

16 ἀποκριθεὶς δὲ ιωσηφ τῷ φαραω εἶπεν ἄνευ τοῦ θεοῦ οὐκ ἀποκριθήσεται τὸ σωτήριον φαραω

17 ἐλάλησεν δὲ φαραω τῷ ιωσηφ λέγων ἐν τῷ ὕπνῳ μου ὤ|μην ἑστάναι παρὰ τὸ χεῖλος τοῦ ποταμοῦ

18 καὶ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξὶν καὶ ἐνέμοντο ἐν τῷ ἄχει

19 καὶ ἰδοὺ ἑπτὰ βόες ἕτεραι ἀνέβαινον ὀπίσω αὐτῶν ἐκ τοῦ ποταμοῦ πονηραὶ καὶ αἰσχραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξίν οἵας οὐκ εἶδον τοιαύτας ἐν ὅλῃ γῇ αἰγύπτῳ αἰσχροτέρας

20 καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ αἰσχραὶ καὶ λεπταὶ τὰς ἑπτὰ βόας τὰς πρώτας τὰς καλὰς καὶ ἐκλεκτάς

21 καὶ εἰσῆλθον εἰς τὰς κοιλίας αὐτῶν καὶ οὐ διάδηλοι ἐγένοντο ὅτι εἰσῆλθον εἰς τὰς κοιλίας αὐτῶν καὶ αἱ ὄψεις αὐτῶν αἰσχραὶ καθὰ καὶ τὴν ἀρχήν ἐξεγερθεὶς δὲ ἐκοιμήθην

22 καὶ εἶδον πάλιν ἐν τῷ ὕπνῳ μου καὶ ὥσπερ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνὶ πλήρεις καὶ καλοί

23 ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι αὐτῶν

24 καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς καλοὺς καὶ τοὺς πλήρεις εἶπα οὖν τοῖς ἐξηγηταῖς καὶ οὐκ ἦν ὁ ἀπαγγέλλων μοι

25 καὶ εἶπεν ιωσηφ τῷ φαραω τὸ ἐνύπνιον φαραω ἕν ἐστιν ὅσα ὁ θεὸς ποιεῖ ἔδειξεν τῷ φαραω

26 αἱ ἑπτὰ βόες αἱ καλαὶ ἑπτὰ ἔτη ἐστίν καὶ οἱ ἑπτὰ στάχυες οἱ καλοὶ ἑπτὰ ἔτη ἐστίν τὸ ἐνύπνιον φαραω ἕν ἐστιν

27 καὶ αἱ ἑπτὰ βόες αἱ λεπταὶ αἱ ἀναβαίνουσαι ὀπίσω αὐτῶν ἑπτὰ ἔτη ἐστίν καὶ οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι ἔσονται ἑπτὰ ἔτη λιμοῦ

28 τὸ δὲ ῥῆμα ὃ εἴρηκα φαραω ὅσα ὁ θεὸς ποιεῖ ἔδειξεν τῷ φαραω

29 ἰδοὺ ἑπτὰ ἔτη ἔρχεται εὐθηνία πολλὴ ἐν πάσῃ γῇ αἰγύπτῳ

30 ἥξει δὲ ἑπτὰ ἔτη λιμοῦ μετὰ ταῦτα καὶ ἐπιλήσονται τῆς πλησμονῆς ἐν ὅλῃ γῇ αἰγύπτῳ καὶ ἀναλώσει ὁ λιμὸς τὴν γῆν

31 καὶ οὐκ ἐπιγνωσθήσεται ἡ εὐθηνία ἐπὶ τῆς γῆς ἀπὸ τοῦ λιμοῦ τοῦ ἐσομένου μετὰ ταῦτα ἰσχυρὸς γὰρ ἔσται σφόδρα

32 περὶ δὲ τοῦ δευτερῶσαι τὸ ἐνύπνιον φαραω δίς ὅτι ἀληθὲς ἔσται τὸ ῥῆμα τὸ παρὰ τοῦ θεοῦ καὶ ταχυνεῖ ὁ θεὸς τοῦ ποιῆσαι αὐτό

33 νῦν οὖν σκέψαι ἄνθρωπον φρόνιμον καὶ συνετὸν καὶ κατάστησον αὐτὸν ἐπὶ γῆς αἰγύπτου

34 καὶ ποιησάτω φαραω καὶ καταστησάτω τοπάρχας ἐπὶ τῆς γῆς καὶ ἀποπεμπτωσάτωσαν πάντα τὰ γενήματα τῆς γῆς αἰγύπτου τῶν ἑπτὰ ἐτῶν τῆς εὐθηνίας

35 καὶ συναγαγέτωσαν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν τῶν ἐρχομένων τῶν καλῶν τούτων καὶ συναχθήτω ὁ σῖτος ὑπὸ χεῖρα φαραω βρώματα ἐν ταῖς πόλεσιν φυλαχθήτω

36 καὶ ἔσται τὰ βρώματα πεφυλαγμένα τῇ γῇ εἰς τὰ ἑπτὰ ἔτη τοῦ λιμοῦ ἃ ἔσονται ἐν γῇ αἰγύπτῳ καὶ οὐκ ἐκτριβήσεται ἡ γῆ ἐν τῷ λιμῷ

37 ἤρεσεν δὲ τὰ ῥήματα ἐναντίον φαραω καὶ ἐναντίον πάντων τῶν παίδων αὐτοῦ

38 καὶ εἶπεν φαραω πᾶσιν τοῖς παισὶν αὐτοῦ μὴ εὑρήσομεν ἄνθρωπον τοιοῦτον ὃς ἔχει πνεῦμα θεοῦ ἐν αὐτῷ

39 εἶπεν δὲ φαραω τῷ ιωσηφ ἐπειδὴ ἔδειξεν ὁ θεός σοι πάντα ταῦτα οὐκ ἔστιν ἄνθρωπος φρονιμώτερος καὶ συνετώτερός σου

40 σὺ ἔσῃ ἐπὶ τῷ οἴκῳ μου καὶ ἐπὶ τῷ στόματί σου ὑπακούσεται πᾶς ὁ λαός μου πλὴν τὸν θρόνον ὑπερέξω σου ἐγώ

41 εἶπεν δὲ φαραω τῷ ιωσηφ ἰδοὺ καθίστημί σε σήμερον ἐπὶ πάσης γῆς αἰγύπτου

42 καὶ περιελόμενος φαραω τὸν δακτύλιον ἀπὸ τῆς χειρὸς αὐτοῦ περιέθηκεν αὐτὸν ἐπὶ τὴν χεῖρα ιωσηφ καὶ ἐνέδυσεν αὐτὸν στολὴν βυσσίνην καὶ περιέθηκεν κλοιὸν χρυσοῦν περὶ τὸν τράχηλον αὐτοῦ

43 καὶ ἀνεβίβασεν αὐτὸν ἐπὶ τὸ ἅρμα τὸ δεύτερον τῶν αὐτοῦ καὶ ἐκήρυξεν ἔμπροσθεν αὐτοῦ κῆρυξ καὶ κατέστησεν αὐτὸν ἐφ' ὅλης γῆς αἰγύπτου

44 εἶπεν δὲ φαραω τῷ ιωσηφ ἐγὼ φαραω ἄνευ σοῦ οὐκ ἐξαρεῖ οὐθεὶς τὴν χεῖρα αὐτοῦ ἐπὶ πάσῃ γῇ αἰγύπτου

45 καὶ ἐκάλεσεν φαραω τὸ ὄνομα ιωσηφ ψονθομφανηχ καὶ ἔδωκεν αὐτῷ τὴν ασεννεθ θυγατέρα πετεφρη ἱερέως ἡλίου πόλεως αὐτῷ γυναῖκα

46 ιωσηφ δὲ ἦν ἐτῶν τριάκοντα ὅτε ἔστη ἐναντίον φαραω βασιλέως αἰγύπτου ἐξῆλθεν δὲ ιωσηφ ἐκ προσώπου φαραω καὶ διῆλθεν πᾶσαν γῆν αἰγύπτου

47 καὶ ἐποίησεν ἡ γῆ ἐν τοῖς ἑπτὰ ἔτεσιν τῆς εὐθηνίας δράγματα

48 καὶ συνήγαγεν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν ἐν οἷς ἦν ἡ εὐθηνία ἐν γῇ αἰγύπτου καὶ ἔθηκεν τὰ βρώματα ἐν ταῖς πόλεσιν βρώματα τῶν πεδίων τῆς πόλεως τῶν κύκλῳ αὐτῆς ἔθηκεν ἐν αὐτῇ

49 καὶ συνήγαγεν ιωσηφ σῖτον ὡσεὶ τὴν ἄμμον τῆς θαλάσσης πολὺν σφόδρα ἕως οὐκ ἠδύναντο ἀριθμῆσαι οὐ γὰρ ἦν ἀριθμός

50 τῷ δὲ ιωσηφ ἐγένοντο υἱοὶ δύο πρὸ τοῦ ἐλθεῖν τὰ ἑπτὰ ἔτη τοῦ λιμοῦ οὓς ἔτεκεν αὐτῷ ασεννεθ θυγάτηρ πετεφρη ἱερέως ἡλίου πόλεως

51 ἐκάλεσεν δὲ ιωσηφ τὸ ὄνομα τοῦ πρωτοτόκου μανασση ὅτι ἐπιλαθέσθαι με ἐποίησεν ὁ θεὸς πάντων τῶν πόνων μου καὶ πάντων τῶν τοῦ πατρός μου

52 τὸ δὲ ὄνομα τοῦ δευτέρου ἐκάλεσεν εφραιμ ὅτι ηὔξησέν με ὁ θεὸς ἐν γῇ ταπεινώσεώς μου

53 παρῆλθον δὲ τὰ ἑπτὰ ἔτη τῆς εὐθηνίας ἃ ἐγένοντο ἐν γῇ αἰγύπτῳ

54 καὶ ἤρξαντο τὰ ἑπτὰ ἔτη τοῦ λιμοῦ ἔρχεσθαι καθὰ εἶπεν ιωσηφ καὶ ἐγένετο λιμὸς ἐν πάσῃ τῇ γῇ ἐν δὲ πάσῃ γῇ αἰγύπτου ἦσαν ἄρτοι

55 καὶ ἐπείνασεν πᾶσα ἡ γῆ αἰγύπτου ἐκέκραξεν δὲ ὁ λαὸς πρὸς φαραω περὶ ἄρτων εἶπεν δὲ φαραω πᾶσι τοῖς αἰγυπτίοις πορεύεσθε πρὸς ιωσηφ καὶ ὃ ἐὰν εἴπῃ ὑμῖν ποιήσατε

56 καὶ ὁ λιμὸς ἦν ἐπὶ προσώπου πάσης τῆς γῆς ἀνέῳξεν δὲ ιωσηφ πάντας τοὺς σιτοβολῶνας καὶ ἐπώλει πᾶσι τοῖς αἰγυπτίοις

57 καὶ πᾶσαι αἱ χῶραι ἦλθον εἰς αἴγυπτον ἀγοράζειν πρὸς ιωσηφ ἐπεκράτησεν γὰρ ὁ λιμὸς ἐν πάσῃ τῇ γῇ

   

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Arcana Coelestia # 5323

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5323. And they cried before him, Abrech. That this signifies acknowledgment through faith, and adoration, is evident from the signification of “crying,” as being acknowledgment through faith (of which hereafter); and from the signification of “abrech,” as being adoration; for in the original language “abrech” means “bend the knees,” and the bending of the knees is adoration. For all inward endeavors that are of the will, thus of the love or affection, consequently of the life, have outward acts or gestures corresponding to them; which acts or gestures flow from the very correspondence of outward things with inward ones. Holy fear with its consequent humiliation (and therefore adoration), has acts or gestures corresponding to itself, namely, bending the knees, falling down upon the knees, and also prostrating the body down to the earth. In this state, if the adoration is from genuine humiliation, or if the humiliation is from genuine holy fear, there is a failing of the spirits, and hence a giving way of the joints in the border or intermediate region where the spiritual is conjoined with the natural, thus where the knees are; for the parts below have correspondence with natural things, and those above with spiritual things. Hence it is that the bending of the knees is a sign representative of adoration. With celestial men this act is spontaneous; but with spiritual men it is a result of will.

[2] When the kings of old rode in a chariot, knees were bent because kings represented the Lord as to Divine truth, and a “chariot” signified the Word. The rite of this adoration began when it was known what it represented; and at that time the kings did not ascribe the adoration to themselves, but to the royalty apart from themselves, although adjoined to them. With them the royalty was the law, which, being from Divine truth, was to be adored in the king insofar as he was the custodian of it. Thus the king ascribed none of the royalty to himself beyond the custody of the law; and insofar as he receded from this, so far he receded from the royalty, knowing that adoration on any other ground than the law, that is, any other adoration than of the law in itself, would be idolatry. That the royalty is Divine truth may be seen above (n. 1672, 1728, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068); consequently the royalty is the law, which in itself is the truth of a kingdom according to which its inhabitants are to live. From what has been said it is now evident that “abrech,” or “bend the knees,” signifies adoration.

[3] As a “cry” also is an act that corresponds to a living confession or acknowledgment from faith, the rite of crying out was observed among the ancients when this confession was to be signified; and for this reason “crying” or “shouting” is frequently mentioned in the Word in connection with confession and acknowledgment from faith, as where it is said of John the Baptist:

John bare witness of Jesus and cried, saying, This was He of whom I said, He that cometh after me was before me; for He was prior to me. I am the voice of one crying in the wilderness, Make straight the way of the Lord (John 1:15, 23).

In the same:

They took branches of the palm trees, and went to meet Jesus, and cried, Hosanna, blessed is He that cometh in the name of the Lord, the King of Israel (John 12:13).

And in Luke:

Jesus said to the Pharisees, If these should be silent, the stones would cry out (Luke 19:40).

As “crying” signified acknowledgment from faith, and hence reception from this acknowledgment, we therefore sometimes read of the Lord that He “cried out,” as in John 7:28, 37; 12:44; and also in Isaiah:

Jehovah shall go forth as a hero, He shall stir up zeal like a man of wars, He shall shout, yea, He shall cry out (Isaiah 42:13).

That in the opposite sense by “crying” is meant nonacknowledgment, thus aversion, may be seen above (n. 5016, 5018, 5027); and that it is predicated of falsity (n. 2240).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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