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Genesis 36

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1 αὗται δὲ αἱ γενέσεις ησαυ αὐτός ἐστιν εδωμ

2 ησαυ δὲ ἔλαβεν γυναῖκας ἑαυτῷ ἀπὸ τῶν θυγατέρων τῶν χαναναίων τὴν αδα θυγατέρα αιλων τοῦ χετταίου καὶ τὴν ελιβεμα θυγατέρα ανα τοῦ υἱοῦ σεβεγων τοῦ ευαίου

3 καὶ τὴν βασεμμαθ θυγατέρα ισμαηλ ἀδελφὴν ναβαιωθ

4 ἔτεκεν δὲ αδα τῷ ησαυ τὸν ελιφας καὶ βασεμμαθ ἔτεκεν τὸν ραγουηλ

5 καὶ ελιβεμα ἔτεκεν τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε οὗτοι υἱοὶ ησαυ οἳ ἐγένοντο αὐτῷ ἐν γῇ χανααν

6 ἔλαβεν δὲ ησαυ τὰς γυναῖκας αὐτοῦ καὶ τοὺς υἱοὺς καὶ τὰς θυγατέρας καὶ πάντα τὰ σώματα τοῦ οἴκου αὐτοῦ καὶ πάντα τὰ ὑπάρχοντα καὶ πάντα τὰ κτήνη καὶ πάντα ὅσα ἐκτήσατο καὶ ὅσα περιεποιήσατο ἐν γῇ χανααν καὶ ἐπορεύθη ἐκ γῆς χανααν ἀπὸ προσώπου ιακωβ τοῦ ἀδελφοῦ αὐτοῦ

7 ἦν γὰρ αὐτῶν τὰ ὑπάρχοντα πολλὰ τοῦ οἰκεῖν ἅμα καὶ οὐκ ἐδύνατο ἡ γῆ τῆς παροικήσεως αὐτῶν φέρειν αὐτοὺς ἀπὸ τοῦ πλήθους τῶν ὑπαρχόντων αὐτῶν

8 ὤ|κησεν δὲ ησαυ ἐν τῷ ὄρει σηιρ ησαυ αὐτός ἐστιν εδωμ

9 αὗται δὲ αἱ γενέσεις ησαυ πατρὸς εδωμ ἐν τῷ ὄρει σηιρ

10 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν ησαυ ελιφας υἱὸς αδας γυναικὸς ησαυ καὶ ραγουηλ υἱὸς βασεμμαθ γυναικὸς ησαυ

11 ἐγένοντο δὲ υἱοὶ ελιφας θαιμαν ωμαρ σωφαρ γοθομ καὶ κενεζ

12 θαμνα δὲ ἦν παλλακὴ ελιφας τοῦ υἱοῦ ησαυ καὶ ἔτεκεν τῷ ελιφας τὸν αμαληκ οὗτοι υἱοὶ αδας γυναικὸς ησαυ

13 οὗτοι δὲ υἱοὶ ραγουηλ ναχοθ ζαρε σομε καὶ μοζε οὗτοι ἦσαν υἱοὶ βασεμμαθ γυναικὸς ησαυ

14 οὗτοι δὲ ἦσαν υἱοὶ ελιβεμας θυγατρὸς ανα τοῦ υἱοῦ σεβεγων γυναικὸς ησαυ ἔτεκεν δὲ τῷ ησαυ τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε

15 οὗτοι ἡγεμόνες υἱοὶ ησαυ υἱοὶ ελιφας πρωτοτόκου ησαυ ἡγεμὼν θαιμαν ἡγεμὼν ωμαρ ἡγεμὼν σωφαρ ἡγεμὼν κενεζ

16 ἡγεμὼν κορε ἡγεμὼν γοθομ ἡγεμὼν αμαληκ οὗτοι ἡγεμόνες ελιφας ἐν γῇ ιδουμαίᾳ οὗτοι υἱοὶ αδας

17 καὶ οὗτοι υἱοὶ ραγουηλ υἱοῦ ησαυ ἡγεμὼν ναχοθ ἡγεμὼν ζαρε ἡγεμὼν σομε ἡγεμὼν μοζε οὗτοι ἡγεμόνες ραγουηλ ἐν γῇ εδωμ οὗτοι υἱοὶ βασεμμαθ γυναικὸς ησαυ

18 οὗτοι δὲ υἱοὶ ελιβεμας γυναικὸς ησαυ ἡγεμὼν ιεους ἡγεμὼν ιεγλομ ἡγεμὼν κορε οὗτοι ἡγεμόνες ελιβεμας

19 οὗτοι υἱοὶ ησαυ καὶ οὗτοι ἡγεμόνες αὐτῶν οὗτοί εἰσιν υἱοὶ εδωμ

20 οὗτοι δὲ υἱοὶ σηιρ τοῦ χορραίου τοῦ κατοικοῦντος τὴν γῆν λωταν σωβαλ σεβεγων ανα

21 καὶ δησων καὶ ασαρ καὶ ρισων οὗτοι ἡγεμόνες τοῦ χορραίου τοῦ υἱοῦ σηιρ ἐν τῇ γῇ εδωμ

22 ἐγένοντο δὲ υἱοὶ λωταν χορρι καὶ αιμαν ἀδελφὴ δὲ λωταν θαμνα

23 οὗτοι δὲ υἱοὶ σωβαλ γωλων καὶ μαναχαθ καὶ γαιβηλ σωφ καὶ ωμαν

24 καὶ οὗτοι υἱοὶ σεβεγων αιε καὶ ωναν οὗτός ἐστιν ὁ ωνας ὃς εὗρεν τὸν ιαμιν ἐν τῇ ἐρήμῳ ὅτε ἔνεμεν τὰ ὑποζύγια σεβεγων τοῦ πατρὸς αὐτοῦ

25 οὗτοι δὲ υἱοὶ ανα δησων καὶ ελιβεμα θυγάτηρ ανα

26 οὗτοι δὲ υἱοὶ δησων αμαδα καὶ ασβαν καὶ ιεθραν καὶ χαρραν

27 οὗτοι δὲ υἱοὶ ασαρ βαλααν καὶ ζουκαμ καὶ ιωυκαμ καὶ ουκαν

28 οὗτοι δὲ υἱοὶ ρισων ως καὶ αραμ

29 οὗτοι ἡγεμόνες χορρι ἡγεμὼν λωταν ἡγεμὼν σωβαλ ἡγεμὼν σεβεγων ἡγεμὼν ανα

30 ἡγεμὼν δησων ἡγεμὼν ασαρ ἡγεμὼν ρισων οὗτοι ἡγεμόνες χορρι ἐν ταῖς ἡγεμονίαις αὐτῶν ἐν γῇ εδωμ

31 καὶ οὗτοι οἱ βασιλεῖς οἱ βασιλεύσαντες ἐν εδωμ πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν ισραηλ

32 καὶ ἐβασίλευσεν ἐν εδωμ βαλακ υἱὸς τοῦ βεωρ καὶ ὄνομα τῇ πόλει αὐτοῦ δενναβα

33 ἀπέθανεν δὲ βαλακ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ιωβαβ υἱὸς ζαρα ἐκ βοσορρας

34 ἀπέθανεν δὲ ιωβαβ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ασομ ἐκ τῆς γῆς θαιμανων

35 ἀπέθανεν δὲ ασομ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αδαδ υἱὸς βαραδ ὁ ἐκκόψας μαδιαμ ἐν τῷ πεδίῳ μωαβ καὶ ὄνομα τῇ πόλει αὐτοῦ γεθθαιμ

36 ἀπέθανεν δὲ αδαδ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαμαλα ἐκ μασεκκας

37 ἀπέθανεν δὲ σαμαλα καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαουλ ἐκ ροωβωθ τῆς παρὰ ποταμόν

38 ἀπέθανεν δὲ σαουλ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ βαλαεννων υἱὸς αχοβωρ

39 ἀπέθανεν δὲ βαλαεννων υἱὸς αχοβωρ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αραδ υἱὸς βαραδ καὶ ὄνομα τῇ πόλει αὐτοῦ φογωρ ὄνομα δὲ τῇ γυναικὶ αὐτοῦ μαιτεβεηλ θυγάτηρ ματραιθ υἱοῦ μαιζοοβ

40 ταῦτα τὰ ὀνόματα τῶν ἡγεμόνων ησαυ ἐν ταῖς φυλαῖς αὐτῶν κατὰ τόπον αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν ἡγεμὼν θαμνα ἡγεμὼν γωλα ἡγεμὼν ιεθερ

41 ἡγεμὼν ελιβεμας ἡγεμὼν ηλας ἡγεμὼν φινων

42 ἡγεμὼν κενεζ ἡγεμὼν θαιμαν ἡγεμὼν μαζαρ

43 ἡγεμὼν μεγεδιηλ ἡγεμὼν ζαφωιμ οὗτοι ἡγεμόνες εδωμ ἐν ταῖς κατῳκοδομημέναις ἐν τῇ γῇ τῆς κτήσεως αὐτῶν οὗτος ησαυ πατὴρ εδωμ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8314

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8314. Then were the chiefs of Edom dismayed. That this signifies the like with those who are in a life of evil from the love of self, is evident from the signification of “the chiefs,” as being the principal ones, thus all and each (of which below); and from the representation of Edom, as being those who from the evil of the love of self readily learn falsities and reject truths, and in the sense abstracted from person, as being the evil of the love of self to which falsity is adjoined and from which truth is rejected, thus also those who are in a life of evil from this love, namely, from the love of self. As regards these “chiefs,” by them are signified the principal ones; in the sense abstracted from person, the principal things, thus all things and each; for when “the chiefs” are mentioned, general things are signified, under which are the rest, or the principal things; as for instance the “tertian captains” (n. 8150, 8276); and they are predicated of good, and in the opposite sense of evil; while by “princes” are also signified general things under which are the rest, or primary things (n. 1482, 2089, 5044), but these are predicated of truth.

[2] Be it known that in the Word there are words that belong to the class of spiritual things, and words that belong to the class of celestial things; that is, there are those which express such things as belong to truth or faith, and those which express such things as belong to good or love. There are also words which are predicated of both. He who knows these things can know from the first view or reading of the Word, especially in its original tongue, where in the internal sense it treats of such things as are of truth, or of such things as are of good. The case is so with the signification of “princes,” and of “chiefs;” “princes” signify primary things, and are predicated of the truths of faith; but “chiefs” signify principal things, and are predicated of the good of love. In the opposite sense, “princes” are predicated of the falsities of faith, and “chiefs” of the evils of love.

[3] From this it is that those who reigned in Edom were called “chiefs” (Genesis 36:15-21, 29-30, 40-43). The reason is that by “Edom” was signified the good of celestial love, and in the opposite sense the evil of the love of self; but with the sons of Ishmael, those who presided over the rest were not called “chiefs,” but “princes” (Genesis 25:16), because by “Ishmael” were signified those who are in truth (n. 3263, 3268, 4747). For this reason also those were called “princes” who presided in Israel (Numbers 7:2 (Numbers 7:2), 10, 18, 24, 30, 36, 42, 48, 54), for by Israel were represented those who are in the truth and good of faith. But those who presided over Judah were called “chiefs,” because by Judah were represented those who are in the good of love, as in Zechariah:

Let him be as a chief in Judah (9:7).

The chiefs of Judah shall say in their heart, I will confirm to me the inhabitants of Jerusalem in Jehovah Zebaoth their God; in that day I will make the chiefs of Judah like a furnace of fire in pieces of wood (12 :5, 6).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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