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Genesis 35

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1 εἶπεν δὲ ὁ θεὸς πρὸς ιακωβ ἀναστὰς ἀνάβηθι εἰς τὸν τόπον βαιθηλ καὶ οἴκει ἐκεῖ καὶ ποίησον ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ὀφθέντι σοι ἐν τῷ ἀποδιδράσκειν σε ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ σου

2 εἶπεν δὲ ιακωβ τῷ οἴκῳ αὐτοῦ καὶ πᾶσιν τοῖς μετ' αὐτοῦ ἄρατε τοὺς θεοὺς τοὺς ἀλλοτρίους τοὺς μεθ' ὑμῶν ἐκ μέσου ὑμῶν καὶ καθαρίσασθε καὶ ἀλλάξατε τὰς στολὰς ὑμῶν

3 καὶ ἀναστάντες ἀναβῶμεν εἰς βαιθηλ καὶ ποιήσωμεν ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ἐπακούσαντί μοι ἐν ἡμέρᾳ θλίψεως ὃς ἦν μετ' ἐμοῦ καὶ διέσωσέν με ἐν τῇ ὁδῷ ᾗ ἐπορεύθην

4 καὶ ἔδωκαν τῷ ιακωβ τοὺς θεοὺς τοὺς ἀλλοτρίους οἳ ἦσαν ἐν ταῖς χερσὶν αὐτῶν καὶ τὰ ἐνώτια τὰ ἐν τοῖς ὠσὶν αὐτῶν καὶ κατέκρυψεν αὐτὰ ιακωβ ὑπὸ τὴν τερέμινθον τὴν ἐν σικιμοις καὶ ἀπώλεσεν αὐτὰ ἕως τῆς σήμερον ἡμέρας

5 καὶ ἐξῆρεν ισραηλ ἐκ σικιμων καὶ ἐγένετο φόβος θεοῦ ἐπὶ τὰς πόλεις τὰς κύκλῳ αὐτῶν καὶ οὐ κατεδίωξαν ὀπίσω τῶν υἱῶν ισραηλ

6 ἦλθεν δὲ ιακωβ εἰς λουζα ἥ ἐστιν ἐν γῇ χανααν ἥ ἐστιν βαιθηλ αὐτὸς καὶ πᾶς ὁ λαός ὃς ἦν μετ' αὐτοῦ

7 καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον καὶ ἐκάλεσεν τὸ ὄνομα τοῦ τόπου βαιθηλ ἐκεῖ γὰρ ἐπεφάνη αὐτῷ ὁ θεὸς ἐν τῷ ἀποδιδράσκειν αὐτὸν ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ αὐτοῦ

8 ἀπέθανεν δὲ δεββωρα ἡ τροφὸς ρεβεκκας κατώτερον βαιθηλ ὑπὸ τὴν βάλανον καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα αὐτῆς βάλανος πένθους

9 ὤφθη δὲ ὁ θεὸς ιακωβ ἔτι ἐν λουζα ὅτε παρεγένετο ἐκ μεσοποταμίας τῆς συρίας καὶ ηὐλόγησεν αὐτὸν ὁ θεός

10 καὶ εἶπεν αὐτῷ ὁ θεός τὸ ὄνομά σου ιακωβ οὐ κληθήσεται ἔτι ιακωβ ἀλλ' ισραηλ ἔσται τὸ ὄνομά σου

11 εἶπεν δὲ αὐτῷ ὁ θεός ἐγὼ ὁ θεός σου αὐξάνου καὶ πληθύνου ἔθνη καὶ συναγωγαὶ ἐθνῶν ἔσονται ἐκ σοῦ καὶ βασιλεῖς ἐκ τῆς ὀσφύος σου ἐξελεύσονται

12 καὶ τὴν γῆν ἣν δέδωκα αβρααμ καὶ ισαακ σοὶ δέδωκα αὐτήν σοὶ ἔσται καὶ τῷ σπέρματί σου μετὰ σὲ δώσω τὴν γῆν ταύτην

13 ἀνέβη δὲ ὁ θεὸς ἀπ' αὐτοῦ ἐκ τοῦ τόπου οὗ ἐλάλησεν μετ' αὐτοῦ

14 καὶ ἔστησεν ιακωβ στήλην ἐν τῷ τόπῳ ᾧ ἐλάλησεν μετ' αὐτοῦ στήλην λιθίνην καὶ ἔσπεισεν ἐπ' αὐτὴν σπονδὴν καὶ ἐπέχεεν ἐπ' αὐτὴν ἔλαιον

15 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐν ᾧ ἐλάλησεν μετ' αὐτοῦ ἐκεῖ ὁ θεός βαιθηλ

16 ἀπάρας δὲ ιακωβ ἐκ βαιθηλ ἔπηξεν τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου γαδερ ἐγένετο δὲ ἡνίκα ἤγγισεν χαβραθα εἰς γῆν ἐλθεῖν εφραθα ἔτεκεν ραχηλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ

17 ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν εἶπεν αὐτῇ ἡ μαῖα θάρσει καὶ γὰρ οὗτός σοί ἐστιν υἱός

18 ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν ἀπέθνῃσκεν γάρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ υἱὸς ὀδύνης μου ὁ δὲ πατὴρ ἐκάλεσεν αὐτὸν βενιαμιν

19 ἀπέθανεν δὲ ραχηλ καὶ ἐτάφη ἐν τῇ ὁδῷ εφραθα αὕτη ἐστὶν βηθλεεμ

20 καὶ ἔστησεν ιακωβ στήλην ἐπὶ τοῦ μνημείου αὐτῆς αὕτη ἐστὶν στήλη μνημείου ραχηλ ἕως τῆς σήμερον ἡμέρας

22 ἐγένετο δὲ ἡνίκα κατῴκησεν ισραηλ ἐν τῇ γῇ ἐκείνῃ ἐπορεύθη ρουβην καὶ ἐκοιμήθη μετὰ βαλλας τῆς παλλακῆς τοῦ πατρὸς αὐτοῦ καὶ ἤκουσεν ισραηλ καὶ πονηρὸν ἐφάνη ἐναντίον αὐτοῦ ἦσαν δὲ οἱ υἱοὶ ιακωβ δώδεκα

23 υἱοὶ λειας πρωτότοκος ιακωβ ρουβην συμεων λευι ιουδας ισσαχαρ ζαβουλων

24 υἱοὶ δὲ ραχηλ ιωσηφ καὶ βενιαμιν

25 υἱοὶ δὲ βαλλας παιδίσκης ραχηλ δαν καὶ νεφθαλι

26 υἱοὶ δὲ ζελφας παιδίσκης λειας γαδ καὶ ασηρ οὗτοι υἱοὶ ιακωβ οἳ ἐγένοντο αὐτῷ ἐν μεσοποταμίᾳ τῆς συρίας

27 ἦλθεν δὲ ιακωβ πρὸς ισαακ τὸν πατέρα αὐτοῦ εἰς μαμβρη εἰς πόλιν τοῦ πεδίου αὕτη ἐστὶν χεβρων ἐν γῇ χανααν οὗ παρῴκησεν αβρααμ καὶ ισαακ

28 ἐγένοντο δὲ αἱ ἡμέραι ισαακ ἃς ἔζησεν ἔτη ἑκατὸν ὀγδοήκοντα

29 καὶ ἐκλιπὼν ἀπέθανεν καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ πρεσβύτερος καὶ πλήρης ἡμερῶν καὶ ἔθαψαν αὐτὸν ησαυ καὶ ιακωβ οἱ υἱοὶ αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4593

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4593. And Rachel died, and was buried in the way to Ephrath. That this signifies the end of the former affection of interior truth, is evident from the signification of “dying,” as being to cease to be such (see n. 494), thus the end; from the representation of Rachel, as being the affection of interior truth (n. 3758, 3782, 3793, 3819); from the signification of “to be buried,” as being the rejection of a former state, and the resuscitation of a new one (n. 2916, 2917, 3256); and from the signification of “Ephrath,” as being the spiritual of the celestial in a former state (n. 4585). From all this it is evident that by Rachel’s dying and being buried in the way to Ephrath is signified the end of the former state of the affection of interior truth and the resuscitation of a new state which is “Bethlehem,” the explication of which follows.

[2] In the genuine sense by Rachel’s dying and being buried in the way to Ephrath is signified that which is hereditary, in that by means of temptations it was expelled forever, and which was the human affection of interior truth, which the Divine affection expelled. It was for this reason that this son was called by his mother “Benoni,” or “son of sorrow,” but by his father “Benjamin,” or “son of the right hand.” In the human affection from the mother there is a heredity in which is evil, but in the Divine affection there is nothing but good; for in the human affection there is the glory of self and of the world as an end for the sake of self; but in the Divine affection there is an end for the sake of self that it may be from self to save the human race, according to the Lord’s words in John:

I pray for those whom Thou hast given Me, for all Mine are Thine, and Thine are Mine, but I am glorified in them; that they all may be one, as Thou Father art in Me, and I in Thee, that they also may be one in Us. The glory which Thou gavest Me I have given them, that they may be one as We are one; I in them, and Thou in Me (John 17:9-10, 21-23).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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