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Genesis 35

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1 εἶπεν δὲ ὁ θεὸς πρὸς ιακωβ ἀναστὰς ἀνάβηθι εἰς τὸν τόπον βαιθηλ καὶ οἴκει ἐκεῖ καὶ ποίησον ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ὀφθέντι σοι ἐν τῷ ἀποδιδράσκειν σε ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ σου

2 εἶπεν δὲ ιακωβ τῷ οἴκῳ αὐτοῦ καὶ πᾶσιν τοῖς μετ' αὐτοῦ ἄρατε τοὺς θεοὺς τοὺς ἀλλοτρίους τοὺς μεθ' ὑμῶν ἐκ μέσου ὑμῶν καὶ καθαρίσασθε καὶ ἀλλάξατε τὰς στολὰς ὑμῶν

3 καὶ ἀναστάντες ἀναβῶμεν εἰς βαιθηλ καὶ ποιήσωμεν ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ἐπακούσαντί μοι ἐν ἡμέρᾳ θλίψεως ὃς ἦν μετ' ἐμοῦ καὶ διέσωσέν με ἐν τῇ ὁδῷ ᾗ ἐπορεύθην

4 καὶ ἔδωκαν τῷ ιακωβ τοὺς θεοὺς τοὺς ἀλλοτρίους οἳ ἦσαν ἐν ταῖς χερσὶν αὐτῶν καὶ τὰ ἐνώτια τὰ ἐν τοῖς ὠσὶν αὐτῶν καὶ κατέκρυψεν αὐτὰ ιακωβ ὑπὸ τὴν τερέμινθον τὴν ἐν σικιμοις καὶ ἀπώλεσεν αὐτὰ ἕως τῆς σήμερον ἡμέρας

5 καὶ ἐξῆρεν ισραηλ ἐκ σικιμων καὶ ἐγένετο φόβος θεοῦ ἐπὶ τὰς πόλεις τὰς κύκλῳ αὐτῶν καὶ οὐ κατεδίωξαν ὀπίσω τῶν υἱῶν ισραηλ

6 ἦλθεν δὲ ιακωβ εἰς λουζα ἥ ἐστιν ἐν γῇ χανααν ἥ ἐστιν βαιθηλ αὐτὸς καὶ πᾶς ὁ λαός ὃς ἦν μετ' αὐτοῦ

7 καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον καὶ ἐκάλεσεν τὸ ὄνομα τοῦ τόπου βαιθηλ ἐκεῖ γὰρ ἐπεφάνη αὐτῷ ὁ θεὸς ἐν τῷ ἀποδιδράσκειν αὐτὸν ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ αὐτοῦ

8 ἀπέθανεν δὲ δεββωρα ἡ τροφὸς ρεβεκκας κατώτερον βαιθηλ ὑπὸ τὴν βάλανον καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα αὐτῆς βάλανος πένθους

9 ὤφθη δὲ ὁ θεὸς ιακωβ ἔτι ἐν λουζα ὅτε παρεγένετο ἐκ μεσοποταμίας τῆς συρίας καὶ ηὐλόγησεν αὐτὸν ὁ θεός

10 καὶ εἶπεν αὐτῷ ὁ θεός τὸ ὄνομά σου ιακωβ οὐ κληθήσεται ἔτι ιακωβ ἀλλ' ισραηλ ἔσται τὸ ὄνομά σου

11 εἶπεν δὲ αὐτῷ ὁ θεός ἐγὼ ὁ θεός σου αὐξάνου καὶ πληθύνου ἔθνη καὶ συναγωγαὶ ἐθνῶν ἔσονται ἐκ σοῦ καὶ βασιλεῖς ἐκ τῆς ὀσφύος σου ἐξελεύσονται

12 καὶ τὴν γῆν ἣν δέδωκα αβρααμ καὶ ισαακ σοὶ δέδωκα αὐτήν σοὶ ἔσται καὶ τῷ σπέρματί σου μετὰ σὲ δώσω τὴν γῆν ταύτην

13 ἀνέβη δὲ ὁ θεὸς ἀπ' αὐτοῦ ἐκ τοῦ τόπου οὗ ἐλάλησεν μετ' αὐτοῦ

14 καὶ ἔστησεν ιακωβ στήλην ἐν τῷ τόπῳ ᾧ ἐλάλησεν μετ' αὐτοῦ στήλην λιθίνην καὶ ἔσπεισεν ἐπ' αὐτὴν σπονδὴν καὶ ἐπέχεεν ἐπ' αὐτὴν ἔλαιον

15 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐν ᾧ ἐλάλησεν μετ' αὐτοῦ ἐκεῖ ὁ θεός βαιθηλ

16 ἀπάρας δὲ ιακωβ ἐκ βαιθηλ ἔπηξεν τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου γαδερ ἐγένετο δὲ ἡνίκα ἤγγισεν χαβραθα εἰς γῆν ἐλθεῖν εφραθα ἔτεκεν ραχηλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ

17 ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν εἶπεν αὐτῇ ἡ μαῖα θάρσει καὶ γὰρ οὗτός σοί ἐστιν υἱός

18 ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν ἀπέθνῃσκεν γάρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ υἱὸς ὀδύνης μου ὁ δὲ πατὴρ ἐκάλεσεν αὐτὸν βενιαμιν

19 ἀπέθανεν δὲ ραχηλ καὶ ἐτάφη ἐν τῇ ὁδῷ εφραθα αὕτη ἐστὶν βηθλεεμ

20 καὶ ἔστησεν ιακωβ στήλην ἐπὶ τοῦ μνημείου αὐτῆς αὕτη ἐστὶν στήλη μνημείου ραχηλ ἕως τῆς σήμερον ἡμέρας

22 ἐγένετο δὲ ἡνίκα κατῴκησεν ισραηλ ἐν τῇ γῇ ἐκείνῃ ἐπορεύθη ρουβην καὶ ἐκοιμήθη μετὰ βαλλας τῆς παλλακῆς τοῦ πατρὸς αὐτοῦ καὶ ἤκουσεν ισραηλ καὶ πονηρὸν ἐφάνη ἐναντίον αὐτοῦ ἦσαν δὲ οἱ υἱοὶ ιακωβ δώδεκα

23 υἱοὶ λειας πρωτότοκος ιακωβ ρουβην συμεων λευι ιουδας ισσαχαρ ζαβουλων

24 υἱοὶ δὲ ραχηλ ιωσηφ καὶ βενιαμιν

25 υἱοὶ δὲ βαλλας παιδίσκης ραχηλ δαν καὶ νεφθαλι

26 υἱοὶ δὲ ζελφας παιδίσκης λειας γαδ καὶ ασηρ οὗτοι υἱοὶ ιακωβ οἳ ἐγένοντο αὐτῷ ἐν μεσοποταμίᾳ τῆς συρίας

27 ἦλθεν δὲ ιακωβ πρὸς ισαακ τὸν πατέρα αὐτοῦ εἰς μαμβρη εἰς πόλιν τοῦ πεδίου αὕτη ἐστὶν χεβρων ἐν γῇ χανααν οὗ παρῴκησεν αβρααμ καὶ ισαακ

28 ἐγένοντο δὲ αἱ ἡμέραι ισαακ ἃς ἔζησεν ἔτη ἑκατὸν ὀγδοήκοντα

29 καὶ ἐκλιπὼν ἀπέθανεν καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ πρεσβύτερος καὶ πλήρης ἡμερῶν καὶ ἔθαψαν αὐτὸν ησαυ καὶ ιακωβ οἱ υἱοὶ αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2909

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2909. 'In Kiriath Arba, which is Hebron in the land of Canaan' means within the Church. This becomes clear from the meaning of 'Kiriath Arba' as the Church as regards truth, and from the meaning of 'Hebron in the land of Canaan' as the Church as regards good. In the Word, especially the prophetical part, whenever truth is the subject, good also is included, on account of the heavenly marriage that exists in every detail of the Word, see 683, 793, 801, 2173, 2516, 2712. Here therefore when Kiriath Arba is mentioned, so also is 'Hebron in the land of Canaan'. The land of Canaan is the Lord's kingdom, 1413, 1437, 1607, and locations in that land were in varying ways representative, 1585, 1866.

[2] As regards 'Kiriath Arba, which is Hebron', this was a region where Abraham, Isaac and Jacob dwelt. Abraham's dwelling there is evident from what has gone before,

Abraham came and dwelt in [the oak-groves of] Mamre, which are in Hebron. Genesis 13:18.

And Isaac and Jacob's dwelling there too is evident from what comes further on, Jacob came to Isaac his father in Mamre, to Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned. Genesis 35:27.

Joseph was sent by Jacob his father to his brothers, from the Valley of Hebron. Genesis 37:14.

From the representation dealt with already of those three personages it is clear that 'Kiriath Arba, which is Hebron' represented the Church before Jerusalem did so.

[3] In the course of time every Church deteriorates until it ceases to possess any faith or charity at all, at which point it is destroyed. This too was represented by 'Kiriath Arba, which is Hebron', that is to say, when this place was occupied by the Anakim, by whom dreadful false persuasions were meant, 581, 1673, regarding which occupation by the Anakim, see Numbers 13:21-22; Joshua 11:21; 14:15; 15:13-14; Judges 1:10. As regards the end or close of the Church and its destruction, this was represented by Joshua's utterly destroying everything in that place, Joshua 10:36-37; 11:21, and by Judah and Caleb's smiting the Anakim, Judges 1:10; Joshua 14:13-15; 15:13-14. The establishment again of a new Church was represented by the allotment of its fields and villages to Caleb as his inheritance, Joshua 21:12. The city itself however became a city of refuge, Joshua 20:7; 21:13, and a city for priests, for the sons of Aaron, Joshua 21:10-11, within the inheritance of Judah, Joshua 15:54.

[4] From this it is evident that Hebron represented the Lord's spiritual Church in the land of Canaan. For the same reason also David was ordered by Jehovah's command to go to Hebron and was there anointed king over the house of Judah; and after he had reigned there for seven years and six months he went to Jerusalem and took possession of Zion, see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11, at which point the Lord's spiritual Church now began to be represented by Jerusalem, and His celestial Church by Zion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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