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Genesis 33

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1 ἀναβλέψας δὲ ιακωβ εἶδεν καὶ ἰδοὺ ησαυ ὁ ἀδελφὸς αὐτοῦ ἐρχόμενος καὶ τετρακόσιοι ἄνδρες μετ' αὐτοῦ καὶ ἐπιδιεῖλεν ιακωβ τὰ παιδία ἐπὶ λειαν καὶ ραχηλ καὶ τὰς δύο παιδίσκας

2 καὶ ἐποίησεν τὰς δύο παιδίσκας καὶ τοὺς υἱοὺς αὐτῶν ἐν πρώτοις καὶ λειαν καὶ τὰ παιδία αὐτῆς ὀπίσω καὶ ραχηλ καὶ ιωσηφ ἐσχάτους

3 αὐτὸς δὲ προῆλθεν ἔμπροσθεν αὐτῶν καὶ προσεκύνησεν ἐπὶ τὴν γῆν ἑπτάκις ἕως τοῦ ἐγγίσαι τοῦ ἀδελφοῦ αὐτοῦ

4 καὶ προσέδραμεν ησαυ εἰς συνάντησιν αὐτῷ καὶ περιλαβὼν αὐτὸν ἐφίλησεν καὶ προσέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ ἔκλαυσαν ἀμφότεροι

5 καὶ ἀναβλέψας εἶδεν τὰς γυναῖκας καὶ τὰ παιδία καὶ εἶπεν τί ταῦτά σοί ἐστιν ὁ δὲ εἶπεν τὰ παιδία οἷς ἠλέησεν ὁ θεὸς τὸν παῖδά σου

6 καὶ προσήγγισαν αἱ παιδίσκαι καὶ τὰ τέκνα αὐτῶν καὶ προσεκύνησαν

7 καὶ προσήγγισεν λεια καὶ τὰ τέκνα αὐτῆς καὶ προσεκύνησαν καὶ μετὰ ταῦτα προσήγγισεν ραχηλ καὶ ιωσηφ καὶ προσεκύνησαν

8 καὶ εἶπεν τί ταῦτά σοί ἐστιν πᾶσαι αἱ παρεμβολαὶ αὗται αἷς ἀπήντηκα ὁ δὲ εἶπεν ἵνα εὕρῃ ὁ παῖς σου χάριν ἐναντίον σου κύριε

9 εἶπεν δὲ ησαυ ἔστιν μοι πολλά ἄδελφε ἔστω σοι τὰ σά

10 εἶπεν δὲ ιακωβ εἰ εὕρηκα χάριν ἐναντίον σου δέξαι τὰ δῶρα διὰ τῶν ἐμῶν χειρῶν ἕνεκεν τούτου εἶδον τὸ πρόσωπόν σου ὡς ἄν τις ἴδοι πρόσωπον θεοῦ καὶ εὐδοκήσεις με

11 λαβὲ τὰς εὐλογίας μου ἃς ἤνεγκά σοι ὅτι ἠλέησέν με ὁ θεὸς καὶ ἔστιν μοι πάντα καὶ ἐβιάσατο αὐτόν καὶ ἔλαβεν

12 καὶ εἶπεν ἀπάραντες πορευσόμεθα ἐπ' εὐθεῖαν

13 εἶπεν δὲ αὐτῷ ὁ κύριός μου γινώσκει ὅτι τὰ παιδία ἁπαλώτερα καὶ τὰ πρόβατα καὶ αἱ βόες λοχεύονται ἐπ' ἐμέ ἐὰν οὖν καταδιώξω αὐτοὺς ἡμέραν μίαν ἀποθανοῦνται πάντα τὰ κτήνη

14 προελθέτω ὁ κύριός μου ἔμπροσθεν τοῦ παιδός ἐγὼ δὲ ἐνισχύσω ἐν τῇ ὁδῷ κατὰ σχολὴν τῆς πορεύσεως τῆς ἐναντίον μου καὶ κατὰ πόδα τῶν παιδαρίων ἕως τοῦ με ἐλθεῖν πρὸς τὸν κύριόν μου εἰς σηιρ

15 εἶπεν δὲ ησαυ καταλείψω μετὰ σοῦ ἀπὸ τοῦ λαοῦ τοῦ μετ' ἐμοῦ ὁ δὲ εἶπεν ἵνα τί τοῦτο ἱκανὸν ὅτι εὗρον χάριν ἐναντίον σου κύριε

16 ἀπέστρεψεν δὲ ησαυ ἐν τῇ ἡμέρᾳ ἐκείνῃ εἰς τὴν ὁδὸν αὐτοῦ εἰς σηιρ

17 καὶ ιακωβ ἀπαίρει εἰς σκηνάς καὶ ἐποίησεν ἑαυτῷ ἐκεῖ οἰκίας καὶ τοῖς κτήνεσιν αὐτοῦ ἐποίησεν σκηνάς διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα τοῦ τόπου ἐκείνου σκηναί

18 καὶ ἦλθεν ιακωβ εἰς σαλημ πόλιν σικιμων ἥ ἐστιν ἐν γῇ χανααν ὅτε ἦλθεν ἐκ τῆς μεσοποταμίας συρίας καὶ παρενέβαλεν κατὰ πρόσωπον τῆς πόλεως

19 καὶ ἐκτήσατο τὴν μερίδα τοῦ ἀγροῦ οὗ ἔστησεν ἐκεῖ τὴν σκηνὴν αὐτοῦ παρὰ εμμωρ πατρὸς συχεμ ἑκατὸν ἀμνῶν

20 καὶ ἔστησεν ἐκεῖ θυσιαστήριον καὶ ἐπεκαλέσατο τὸν θεὸν ισραηλ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4373

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4373. And he urged him, and he took it. That this signifies that from the good of truth this affection was instilled by means of affection inspired by Divine good, may be seen from all that has been thus far unfolded (from n. 4364). The affection itself of truth inspired in the good by the Divine good is attested by his urging him (see above, n. 4366). As further regards the affection of truth which is treated of in these verses, be it known that this appears to be from truth, and thus in truth, and yet it is not from truth, but from good; for truth has nothing of life in it except that which is from good. Its appearing as if it were from truth, is comparatively circumstanced as is the life that is in the body, and yet is not of the body, but of the soul. Nor is it of the soul, but through the soul from the first of life (that is, from the Lord), although it appears as if it were of the body. It is also circumstanced as is an image in a mirror, which appears in the mirror, when yet it is of the inflowing form.

[2] To those who keep the mind in the mere historicals, it does not indeed appear that the internal sense of these and the foregoing words is of such a nature, for they think of Esau and Jacob, and of the gift that was sent forward; not knowing that by Esau is represented Divine good in the natural, and by Jacob the truth which is to be conjoined with the Divine good there; and that by their friendly conference is here signified affection inspired into truth by good. And yet when these things are being read by man the angels understand these historicals in no other way; for the angels have no other idea than a spiritual one, and with them the historical sense is turned into this idea. In this way do angelic thoughts correspond with human thoughts. It is such perpetual correspondences that make the Word holy and Divine; for thus by ascent the literal sense becomes spiritual, and this even to the Lord, where it is Divine. This is inspiration.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.