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Genesis 28

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1 προσκαλεσάμενος δὲ ισαακ τὸν ιακωβ εὐλόγησεν αὐτὸν καὶ ἐνετείλατο αὐτῷ λέγων οὐ λήμψῃ γυναῖκα ἐκ τῶν θυγατέρων χανααν

2 ἀναστὰς ἀπόδραθι εἰς τὴν μεσοποταμίαν εἰς τὸν οἶκον βαθουηλ τοῦ πατρὸς τῆς μητρός σου καὶ λαβὲ σεαυτῷ ἐκεῖθεν γυναῖκα ἐκ τῶν θυγατέρων λαβαν τοῦ ἀδελφοῦ τῆς μητρός σου

3 ὁ δὲ θεός μου εὐλογήσαι σε καὶ αὐξήσαι σε καὶ πληθύναι σε καὶ ἔσῃ εἰς συναγωγὰς ἐθνῶν

4 καὶ δῴη σοι τὴν εὐλογίαν αβρααμ τοῦ πατρός μου σοὶ καὶ τῷ σπέρματί σου μετὰ σέ κληρονομῆσαι τὴν γῆν τῆς παροικήσεώς σου ἣν ἔδωκεν ὁ θεὸς τῷ αβρααμ

5 καὶ ἀπέστειλεν ισαακ τὸν ιακωβ καὶ ἐπορεύθη εἰς τὴν μεσοποταμίαν πρὸς λαβαν τὸν υἱὸν βαθουηλ τοῦ σύρου ἀδελφὸν δὲ ρεβεκκας τῆς μητρὸς ιακωβ καὶ ησαυ

6 εἶδεν δὲ ησαυ ὅτι εὐλόγησεν ισαακ τὸν ιακωβ καὶ ἀπῴχετο εἰς τὴν μεσοποταμίαν συρίας λαβεῖν ἑαυτῷ ἐκεῖθεν γυναῖκα ἐν τῷ εὐλογεῖν αὐτὸν καὶ ἐνετείλατο αὐτῷ λέγων οὐ λήμψῃ γυναῖκα ἀπὸ τῶν θυγατέρων χανααν

7 καὶ ἤκουσεν ιακωβ τοῦ πατρὸς καὶ τῆς μητρὸς αὐτοῦ καὶ ἐπορεύθη εἰς τὴν μεσοποταμίαν συρίας

8 καὶ εἶδεν ησαυ ὅτι πονηραί εἰσιν αἱ θυγατέρες χανααν ἐναντίον ισαακ τοῦ πατρὸς αὐτοῦ

9 καὶ ἐπορεύθη ησαυ πρὸς ισμαηλ καὶ ἔλαβεν τὴν μαελεθ θυγατέρα ισμαηλ τοῦ υἱοῦ αβρααμ ἀδελφὴν ναβαιωθ πρὸς ταῖς γυναιξὶν αὐτοῦ γυναῖκα

10 καὶ ἐξῆλθεν ιακωβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς χαρραν

11 καὶ ἀπήντησεν τόπῳ καὶ ἐκοιμήθη ἐκεῖ ἔδυ γὰρ ὁ ἥλιος καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου καὶ ἔθηκεν πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ

12 καὶ ἐνυπνιάσθη καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν καὶ οἱ ἄγγελοι τοῦ θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ' αὐτῆς

13 ὁ δὲ κύριος ἐπεστήρικτο ἐπ' αὐτῆς καὶ εἶπεν ἐγὼ κύριος ὁ θεὸς αβρααμ τοῦ πατρός σου καὶ ὁ θεὸς ισαακ μὴ φοβοῦ ἡ γῆ ἐφ' ἧς σὺ καθεύδεις ἐπ' αὐτῆς σοὶ δώσω αὐτὴν καὶ τῷ σπέρματί σου

14 καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν καὶ ἐπ' ἀνατολάς καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου

15 καὶ ἰδοὺ ἐγὼ μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ οὗ ἐὰν πορευθῇς καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην ὅτι οὐ μή σε ἐγκαταλίπω ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι

16 καὶ ἐξηγέρθη ιακωβ ἀπὸ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν ὅτι ἔστιν κύριος ἐν τῷ τόπῳ τούτῳ ἐγὼ δὲ οὐκ ᾔδειν

17 καὶ ἐφοβήθη καὶ εἶπεν ὡς φοβερὸς ὁ τόπος οὗτος οὐκ ἔστιν τοῦτο ἀλλ' ἢ οἶκος θεοῦ καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ

18 καὶ ἀνέστη ιακωβ τὸ πρωὶ καὶ ἔλαβεν τὸν λίθον ὃν ὑπέθηκεν ἐκεῖ πρὸς κεφαλῆς αὐτοῦ καὶ ἔστησεν αὐτὸν στήλην καὶ ἐπέχεεν ἔλαιον ἐπὶ τὸ ἄκρον αὐτῆς

19 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐκείνου οἶκος θεοῦ καὶ ουλαμλους ἦν ὄνομα τῇ πόλει τὸ πρότερον

20 καὶ ηὔξατο ιακωβ εὐχὴν λέγων ἐὰν ᾖ κύριος ὁ θεὸς μετ' ἐμοῦ καὶ διαφυλάξῃ με ἐν τῇ ὁδῷ ταύτῃ ᾗ ἐγὼ πορεύομαι καὶ δῷ μοι ἄρτον φαγεῖν καὶ ἱμάτιον περιβαλέσθαι

21 καὶ ἀποστρέψῃ με μετὰ σωτηρίας εἰς τὸν οἶκον τοῦ πατρός μου καὶ ἔσται μοι κύριος εἰς θεόν

22 καὶ ὁ λίθος οὗτος ὃν ἔστησα στήλην ἔσται μοι οἶκος θεοῦ καὶ πάντων ὧν ἐάν μοι δῷς δεκάτην ἀποδεκατώσω αὐτά σοι

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2089

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2089. Twelve princes shall he beget. That this signifies the primary precepts which are of charity, is evident from the signification of “twelve,” as being all things of faith; and from the signification of “princes,” as being primary things. “King” and “princes” are mentioned in various parts of the Word; but in the internal sense they never signify king or princes, but the primary things of the matter in connection with which they are mentioned. (That “kings” signify truths in one complex has been already shown, n. 2015; also that “princes” are the primaries of truth, which are precepts, n. 1482.) Hence the angels-in fact the spiritual angels-are called “principalities,” because they are in truths. The term “princes” is predicated from the truths which are of charity; for, as before said (n. 1832), the spiritual, by means of the truths that appear to them as truths, receive charity from the Lord, and through this, conscience.

[2] That “twelve” signifies all the things of faith, has been hitherto unknown to the world; and yet whenever the number “twelve” occurs in the Word, whether in the historic or the prophetic part, it signifies nothing else. By the “twelve sons” of Jacob, and derivatively by the “twelve tribes” named from them, the same is signified; and also by the “twelve disciples” of the Lord. Each son of Jacob, and each of the twelve disciples, represented an essential and primary of faith. (What was represented by each son of Jacob, and so by each tribe, will of the Lord’s Divine mercy be told in what follows, where the sons of Jacob are treated of, Genesis 29 and 30.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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