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Genesis 26

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1 ἐγένετο δὲ λιμὸς ἐπὶ τῆς γῆς χωρὶς τοῦ λιμοῦ τοῦ πρότερον ὃς ἐγένετο ἐν τῷ χρόνῳ τῷ αβρααμ ἐπορεύθη δὲ ισαακ πρὸς αβιμελεχ βασιλέα φυλιστιιμ εἰς γεραρα

2 ὤφθη δὲ αὐτῷ κύριος καὶ εἶπεν μὴ καταβῇς εἰς αἴγυπτον κατοίκησον δὲ ἐν τῇ γῇ ᾗ ἄν σοι εἴπω

3 καὶ παροίκει ἐν τῇ γῇ ταύτῃ καὶ ἔσομαι μετὰ σοῦ καὶ εὐλογήσω σε σοὶ γὰρ καὶ τῷ σπέρματί σου δώσω πᾶσαν τὴν γῆν ταύτην καὶ στήσω τὸν ὅρκον μου ὃν ὤμοσα αβρααμ τῷ πατρί σου

4 καὶ πληθυνῶ τὸ σπέρμα σου ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ καὶ δώσω τῷ σπέρματί σου πᾶσαν τὴν γῆν ταύτην καὶ ἐνευλογηθήσονται ἐν τῷ σπέρματί σου πάντα τὰ ἔθνη τῆς γῆς

5 ἀνθ' ὧν ὑπήκουσεν αβρααμ ὁ πατήρ σου τῆς ἐμῆς φωνῆς καὶ ἐφύλαξεν τὰ προστάγματά μου καὶ τὰς ἐντολάς μου καὶ τὰ δικαιώματά μου καὶ τὰ νόμιμά μου

6 καὶ κατῴκησεν ισαακ ἐν γεραροις

7 ἐπηρώτησαν δὲ οἱ ἄνδρες τοῦ τόπου περὶ ρεβεκκας τῆς γυναικὸς αὐτοῦ καὶ εἶπεν ἀδελφή μού ἐστιν ἐφοβήθη γὰρ εἰπεῖν ὅτι γυνή μού ἐστιν μήποτε ἀποκτείνωσιν αὐτὸν οἱ ἄνδρες τοῦ τόπου περὶ ρεβεκκας ὅτι ὡραία τῇ ὄψει ἦν

8 ἐγένετο δὲ πολυχρόνιος ἐκεῖ παρακύψας δὲ αβιμελεχ ὁ βασιλεὺς γεραρων διὰ τῆς θυρίδος εἶδεν τὸν ισαακ παίζοντα μετὰ ρεβεκκας τῆς γυναικὸς αὐτοῦ

9 ἐκάλεσεν δὲ αβιμελεχ τὸν ισαακ καὶ εἶπεν αὐτῷ ἄρα γε γυνή σού ἐστιν τί ὅτι εἶπας ἀδελφή μού ἐστιν εἶπεν δὲ αὐτῷ ισαακ εἶπα γάρ μήποτε ἀποθάνω δι' αὐτήν

10 εἶπεν δὲ αὐτῷ αβιμελεχ τί τοῦτο ἐποίησας ἡμῖν μικροῦ ἐκοιμήθη τις τοῦ γένους μου μετὰ τῆς γυναικός σου καὶ ἐπήγαγες ἐφ' ἡμᾶς ἄγνοιαν

11 συνέταξεν δὲ αβιμελεχ παντὶ τῷ λαῷ αὐτοῦ λέγων πᾶς ὁ ἁπτόμενος τοῦ ἀνθρώπου τούτου ἢ τῆς γυναικὸς αὐτοῦ θανάτου ἔνοχος ἔσται

12 ἔσπειρεν δὲ ισαακ ἐν τῇ γῇ ἐκείνῃ καὶ εὗρεν ἐν τῷ ἐνιαυτῷ ἐκείνῳ ἑκατοστεύουσαν κριθήν εὐλόγησεν δὲ αὐτὸν κύριος

13 καὶ ὑψώθη ὁ ἄνθρωπος καὶ προβαίνων μείζων ἐγίνετο ἕως οὗ μέγας ἐγένετο σφόδρα

14 ἐγένετο δὲ αὐτῷ κτήνη προβάτων καὶ κτήνη βοῶν καὶ γεώργια πολλά ἐζήλωσαν δὲ αὐτὸν οἱ φυλιστιιμ

15 καὶ πάντα τὰ φρέατα ἃ ὤρυξαν οἱ παῖδες τοῦ πατρὸς αὐτοῦ ἐν τῷ χρόνῳ τοῦ πατρὸς αὐτοῦ ἐνέφραξαν αὐτὰ οἱ φυλιστιιμ καὶ ἔπλησαν αὐτὰ γῆς

16 εἶπεν δὲ αβιμελεχ πρὸς ισαακ ἄπελθε ἀφ' ἡμῶν ὅτι δυνατώτερος ἡμῶν ἐγένου σφόδρα

17 καὶ ἀπῆλθεν ἐκεῖθεν ισαακ καὶ κατέλυσεν ἐν τῇ φάραγγι γεραρων καὶ κατῴκησεν ἐκεῖ

18 καὶ πάλιν ισαακ ὤρυξεν τὰ φρέατα τοῦ ὕδατος ἃ ὤρυξαν οἱ παῖδες αβρααμ τοῦ πατρὸς αὐτοῦ καὶ ἐνέφραξαν αὐτὰ οἱ φυλιστιιμ μετὰ τὸ ἀποθανεῖν αβρααμ τὸν πατέρα αὐτοῦ καὶ ἐπωνόμασεν αὐτοῖς ὀνόματα κατὰ τὰ ὀνόματα ἃ ἐπωνόμασεν αβρααμ ὁ πατὴρ αὐτοῦ

19 καὶ ὤρυξαν οἱ παῖδες ισαακ ἐν τῇ φάραγγι γεραρων καὶ εὗρον ἐκεῖ φρέαρ ὕδατος ζῶντος

20 καὶ ἐμαχέσαντο οἱ ποιμένες γεραρων μετὰ τῶν ποιμένων ισαακ φάσκοντες αὐτῶν εἶναι τὸ ὕδωρ καὶ ἐκάλεσεν τὸ ὄνομα τοῦ φρέατος ἀδικία ἠδίκησαν γὰρ αὐτόν

21 ἀπάρας δὲ ισαακ ἐκεῖθεν ὤρυξεν φρέαρ ἕτερον ἐκρίνοντο δὲ καὶ περὶ ἐκείνου καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ ἐχθρία

22 ἀπάρας δὲ ἐκεῖθεν ὤρυξεν φρέαρ ἕτερον καὶ οὐκ ἐμαχέσαντο περὶ αὐτοῦ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ εὐρυχωρία λέγων διότι νῦν ἐπλάτυνεν κύριος ἡμῖν καὶ ηὔξησεν ἡμᾶς ἐπὶ τῆς γῆς

23 ἀνέβη δὲ ἐκεῖθεν ἐπὶ τὸ φρέαρ τοῦ ὅρκου

24 καὶ ὤφθη αὐτῷ κύριος ἐν τῇ νυκτὶ ἐκείνῃ καὶ εἶπεν ἐγώ εἰμι ὁ θεὸς αβρααμ τοῦ πατρός σου μὴ φοβοῦ μετὰ σοῦ γάρ εἰμι καὶ ηὐλόγηκά σε καὶ πληθυνῶ τὸ σπέρμα σου διὰ αβρααμ τὸν πατέρα σου

25 καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον καὶ ἐπεκαλέσατο τὸ ὄνομα κυρίου καὶ ἔπηξεν ἐκεῖ τὴν σκηνὴν αὐτοῦ ὤρυξαν δὲ ἐκεῖ οἱ παῖδες ισαακ φρέαρ

26 καὶ αβιμελεχ ἐπορεύθη πρὸς αὐτὸν ἀπὸ γεραρων καὶ οχοζαθ ὁ νυμφαγωγὸς αὐτοῦ καὶ φικολ ὁ ἀρχιστράτηγος τῆς δυνάμεως αὐτοῦ

27 καὶ εἶπεν αὐτοῖς ισαακ ἵνα τί ἤλθατε πρός με ὑμεῖς δὲ ἐμισήσατέ με καὶ ἀπεστείλατέ με ἀφ' ὑμῶν

28 καὶ εἶπαν ἰδόντες ἑωράκαμεν ὅτι ἦν κύριος μετὰ σοῦ καὶ εἴπαμεν γενέσθω ἀρὰ ἀνὰ μέσον ἡμῶν καὶ ἀνὰ μέσον σοῦ καὶ διαθησόμεθα μετὰ σοῦ διαθήκην

29 μὴ ποιήσειν μεθ' ἡμῶν κακόν καθότι ἡμεῖς σε οὐκ ἐβδελυξάμεθα καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς καὶ ἐξαπεστείλαμέν σε μετ' εἰρήνης καὶ νῦν σὺ εὐλογητὸς ὑπὸ κυρίου

30 καὶ ἐποίησεν αὐτοῖς δοχήν καὶ ἔφαγον καὶ ἔπιον

31 καὶ ἀναστάντες τὸ πρωὶ ὤμοσαν ἄνθρωπος τῷ πλησίον αὐτοῦ καὶ ἐξαπέστειλεν αὐτοὺς ισαακ καὶ ἀπῴχοντο ἀπ' αὐτοῦ μετὰ σωτηρίας

32 ἐγένετο δὲ ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ παραγενόμενοι οἱ παῖδες ισαακ ἀπήγγειλαν αὐτῷ περὶ τοῦ φρέατος οὗ ὤρυξαν καὶ εἶπαν οὐχ εὕρομεν ὕδωρ

33 καὶ ἐκάλεσεν αὐτὸ ὅρκος διὰ τοῦτο ὄνομα τῇ πόλει φρέαρ ὅρκου ἕως τῆς σήμερον ἡμέρας

34 ἦν δὲ ησαυ ἐτῶν τεσσαράκοντα καὶ ἔλαβεν γυναῖκα ιουδιν τὴν θυγατέρα βεηρ τοῦ χετταίου καὶ τὴν βασεμμαθ θυγατέρα αιλων τοῦ ευαίου

35 καὶ ἦσαν ἐρίζουσαι τῷ ισαακ καὶ τῇ ρεβεκκα

   

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Arcana Coelestia # 3441

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3441. For the sake of Abraham my servant. That this signifies from the Lord’s Divine Human is evident from the representation of Abraham, as being the Lord’s Divine, and also the Divine Human (n. 2833, 2836, 3251); and from the signification of “my servant,” when predicated of the Lord, as being the Divine Human; not that the Divine Human is a servant, because this also is Jehovah (n. 1736, 2156, 2329, 2921, 3023, 3035), but because the Lord by this serves the human race; for by this man is saved, inasmuch as unless the Lord had united the Human to the Divine, so that man might be enabled with his mind to look upon and adore the Human of the Lord and thus have access to the Divine, he could not possibly have been saved. The conjunction of man with the Divine itself which is called the “Father” is through the Divine Human which is called the “Son”; thus through the Lord, by whom the spiritual man understands the Human, but the celestial man the Divine Itself. Hence it is evident why the Divine Human is called a “servant,” namely, because it serves the Divine, in order that man may have access thereto, and because it serves mankind for their salvation.

[2] This then is what is signified by “Abraham my servant” as also in David:

Remember his marvelous works that He hath done, his wonders and the judgments of His mouth, O ye seed of Abraham His servant, ye sons of Jacob, His chosen ones. He sent Moses His servant, Aaron whom He hath chosen. He remembered the word of His holiness with Abraham His servant (Psalms 105:5-6, 26, (Psalms 105:26)42); where by “Abraham his servant” is meant the Lord as to the Divine Human. In like manner also the Lord as to the Divine Human is meant in the supreme sense by “Israel his servant,” by “Jacob his servant,” and by “David his servant”; by Israel his servant, in Isaiah:

Thou Israel my servant, Jacob whom I have chosen, the seed of Abraham My friend; thou whom I have taken hold of from the ends of the earth, and called thee from the wings thereof, and said unto thee, Thou art My servant, I have chosen thee (Isaiah 41:8-9); where “Israel my servant” in the supreme sense is the Lord in respect to the internal things of the spiritual church; and “Jacob” as to the external things of this church. Again:

He said unto me, Thou art My servant Israel, in whom I will be glorified. It is a light thing that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel; and I have given thee for a light of the Gentiles, that thou mayest be My salvation unto the end of the earth (Isaiah 49:3, 6); where “Israel, in whom I will be glorified,” manifestly represents the Lord’s Divine Human. That he is called “servant” from serving is manifest, for it is said, “that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel.”

[3] That the Lord as to his Divine Human is meant also by “Jacob my servant” is evident in the following passage from Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, for Jacob My servant’s sake, and Israel My chosen (Isaiah 45:3-4); where by “Jacob My servant, and Israel My chosen” is meant the Lord, “Jacob My servant” having respect to the external things of the church, and “Israel My chosen” to the internal things of the church.

[4] The same is also signified by “David my servant” in Ezekiel:

I will gather the sons of Israel from every side. My servant David shall be king over them; there shall be to them all one shepherd. They shall dwell upon the land which I have given unto Jacob My servant, and they shall dwell therein, they and their sons and their sons’ sons even forever; and David My servant shall be their prince forever (Ezekiel 37:21, 24-25).

“David My servant” plainly denotes the Lord’s Divine Human (n. 1888), and this from Divine truth, which is signified by “king,” and here by “David” (n. 1728, 2015, 3009). That truth itself also is relatively a servant, may be seen above (n. 3409); and because it is so, the Lord Himself calls Himself one that serveth” or “ministereth,” in Mark:

Whosoever would become great among you shall be your minister; and whosoever would be first among you shall be servant of all. For the Son of man also came not to be ministered unto, but to minister (Mark 10:43-45; Matthew 20:26-28).

And in Luke:

Which is the greater, he that reclineth at meat, or he that ministereth? Is not he that reclineth at meat? But I am in the midst of you as he that ministereth (Luke 22:27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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