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Genesis 17

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1 ἐγένετο δὲ αβραμ ἐτῶν ἐνενήκοντα ἐννέα καὶ ὤφθη κύριος τῷ αβραμ καὶ εἶπεν αὐτῷ ἐγώ εἰμι ὁ θεός σου εὐαρέστει ἐναντίον ἐμοῦ καὶ γίνου ἄμεμπτος

2 καὶ θήσομαι τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ πληθυνῶ σε σφόδρα

3 καὶ ἔπεσεν αβραμ ἐπὶ πρόσωπον αὐτοῦ καὶ ἐλάλησεν αὐτῷ ὁ θεὸς λέγων

4 καὶ ἐγὼ ἰδοὺ ἡ διαθήκη μου μετὰ σοῦ καὶ ἔσῃ πατὴρ πλήθους ἐθνῶν

5 καὶ οὐ κληθήσεται ἔτι τὸ ὄνομά σου αβραμ ἀλλ' ἔσται τὸ ὄνομά σου αβρααμ ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε

6 καὶ αὐξανῶ σε σφόδρα σφόδρα καὶ θήσω σε εἰς ἔθνη καὶ βασιλεῖς ἐκ σοῦ ἐξελεύσονται

7 καὶ στήσω τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς γενεὰς αὐτῶν εἰς διαθήκην αἰώνιον εἶναί σου θεὸς καὶ τοῦ σπέρματός σου μετὰ σέ

8 καὶ δώσω σοι καὶ τῷ σπέρματί σου μετὰ σὲ τὴν γῆν ἣν παροικεῖς πᾶσαν τὴν γῆν χανααν εἰς κατάσχεσιν αἰώνιον καὶ ἔσομαι αὐτοῖς θεός

9 καὶ εἶπεν ὁ θεὸς πρὸς αβρααμ σὺ δὲ τὴν διαθήκην μου διατηρήσεις σὺ καὶ τὸ σπέρμα σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν

10 καὶ αὕτη ἡ διαθήκη ἣν διατηρήσεις ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν περιτμηθήσεται ὑμῶν πᾶν ἀρσενικόν

11 καὶ περιτμηθήσεσθε τὴν σάρκα τῆς ἀκροβυστίας ὑμῶν καὶ ἔσται ἐν σημείῳ διαθήκης ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν

12 καὶ παιδίον ὀκτὼ ἡμερῶν περιτμηθήσεται ὑμῖν πᾶν ἀρσενικὸν εἰς τὰς γενεὰς ὑμῶν ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος ἀπὸ παντὸς υἱοῦ ἀλλοτρίου ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματός σου

13 περιτομῇ περιτμηθήσεται ὁ οἰκογενὴς τῆς οἰκίας σου καὶ ὁ ἀργυρώνητος καὶ ἔσται ἡ διαθήκη μου ἐπὶ τῆς σαρκὸς ὑμῶν εἰς διαθήκην αἰώνιον

14 καὶ ἀπερίτμητος ἄρσην ὃς οὐ περιτμηθήσεται τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ γένους αὐτῆς ὅτι τὴν διαθήκην μου διεσκέδασεν

15 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ σαρα ἡ γυνή σου οὐ κληθήσεται τὸ ὄνομα αὐτῆς σαρα ἀλλὰ σαρρα ἔσται τὸ ὄνομα αὐτῆς

16 εὐλογήσω δὲ αὐτὴν καὶ δώσω σοι ἐξ αὐτῆς τέκνον καὶ εὐλογήσω αὐτόν καὶ ἔσται εἰς ἔθνη καὶ βασιλεῖς ἐθνῶν ἐξ αὐτοῦ ἔσονται

17 καὶ ἔπεσεν αβρααμ ἐπὶ πρόσωπον καὶ ἐγέλασεν καὶ εἶπεν ἐν τῇ διανοίᾳ αὐτοῦ λέγων εἰ τῷ ἑκατονταετεῖ γενήσεται καὶ εἰ σαρρα ἐνενήκοντα ἐτῶν οὖσα τέξεται

18 εἶπεν δὲ αβρααμ πρὸς τὸν θεόν ισμαηλ οὗτος ζήτω ἐναντίον σου

19 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ ναί ἰδοὺ σαρρα ἡ γυνή σου τέξεταί σοι υἱόν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ισαακ καὶ στήσω τὴν διαθήκην μου πρὸς αὐτὸν εἰς διαθήκην αἰώνιον καὶ τῷ σπέρματι αὐτοῦ μετ' αὐτόν

20 περὶ δὲ ισμαηλ ἰδοὺ ἐπήκουσά σου ἰδοὺ εὐλόγησα αὐτὸν καὶ αὐξανῶ αὐτὸν καὶ πληθυνῶ αὐτὸν σφόδρα δώδεκα ἔθνη γεννήσει καὶ δώσω αὐτὸν εἰς ἔθνος μέγα

21 τὴν δὲ διαθήκην μου στήσω πρὸς ισαακ ὃν τέξεταί σοι σαρρα εἰς τὸν καιρὸν τοῦτον ἐν τῷ ἐνιαυτῷ τῷ ἑτέρῳ

22 συνετέλεσεν δὲ λαλῶν πρὸς αὐτὸν καὶ ἀνέβη ὁ θεὸς ἀπὸ αβρααμ

23 καὶ ἔλαβεν αβρααμ ισμαηλ τὸν υἱὸν αὐτοῦ καὶ πάντας τοὺς οἰκογενεῖς αὐτοῦ καὶ πάντας τοὺς ἀργυρωνήτους καὶ πᾶν ἄρσεν τῶν ἀνδρῶν τῶν ἐν τῷ οἴκῳ αβρααμ καὶ περιέτεμεν τὰς ἀκροβυστίας αὐτῶν ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης καθὰ ἐλάλησεν αὐτῷ ὁ θεός

24 αβρααμ δὲ ἦν ἐνενήκοντα ἐννέα ἐτῶν ἡνίκα περιέτεμεν τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

25 ισμαηλ δὲ ὁ υἱὸς αὐτοῦ ἐτῶν δέκα τριῶν ἦν ἡνίκα περιετμήθη τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

26 ἐν τῷ καιρῷ τῆς ἡμέρας ἐκείνης περιετμήθη αβρααμ καὶ ισμαηλ ὁ υἱὸς αὐτοῦ

27 καὶ πάντες οἱ ἄνδρες τοῦ οἴκου αὐτοῦ καὶ οἱ οἰκογενεῖς καὶ οἱ ἀργυρώνητοι ἐξ ἀλλογενῶν ἐθνῶν περιέτεμεν αὐτούς

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2037

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2037. This is My covenant, which ye shall keep between Me and you. That this signifies a token of the conjunction of all with the Lord, is evident from the signification of a “covenant,” as being conjunction, as explained before. That it is here the token of conjunction, is evident from the next verse, where it is called “a sign of a covenant:” “Ye shall circumcise the flesh of your foreskin, and it shall be for a sign of a covenant between Me and you.” All the external rites of the church were signs of the covenant, and were to be sacredly observed, because internal things were signified by them. Circumcision-which is treated of here-was nothing but a representative and significative rite, and as such is explained in what follows; nevertheless in various passages of the Word such rites are called the “covenant,” for the reason that external things represented and thereby signified internal things. The internal things are what belong to the covenant, because they are effective of conjunction, and the external things are not so except by means of the internal ones. The external things were merely signs of the covenant, or tokens of the conjunction, by means of which they might call to mind the internal things and thereby be conjoined by means of these. (Respecting the signs of the covenant, see above, n. 1308) All the internal things that belong to the covenant, or that are effective of conjunction, relate to love and charity, and proceed from love and charity; for on these two things, namely, loving God more than one’s self, and loving the neighbor as one’s self, “hang all the law and the prophets,” that is, the universal doctrine of faith (Matthew 22:34-39; Mark 12:28-35).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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