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Genesis 16

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1 σαρα δὲ ἡ γυνὴ αβραμ οὐκ ἔτικτεν αὐτῷ ἦν δὲ αὐτῇ παιδίσκη αἰγυπτία ᾗ ὄνομα αγαρ

2 εἶπεν δὲ σαρα πρὸς αβραμ ἰδοὺ συνέκλεισέν με κύριος τοῦ μὴ τίκτειν εἴσελθε οὖν πρὸς τὴν παιδίσκην μου ἵνα τεκνοποιήσῃς ἐξ αὐτῆς ὑπήκουσεν δὲ αβραμ τῆς φωνῆς σαρας

3 καὶ λαβοῦσα σαρα ἡ γυνὴ αβραμ αγαρ τὴν αἰγυπτίαν τὴν ἑαυτῆς παιδίσκην μετὰ δέκα ἔτη τοῦ οἰκῆσαι αβραμ ἐν γῇ χανααν καὶ ἔδωκεν αὐτὴν αβραμ τῷ ἀνδρὶ αὐτῆς αὐτῷ γυναῖκα

4 καὶ εἰσῆλθεν πρὸς αγαρ καὶ συνέλαβεν καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει καὶ ἠτιμάσθη ἡ κυρία ἐναντίον αὐτῆς

5 εἶπεν δὲ σαρα πρὸς αβραμ ἀδικοῦμαι ἐκ σοῦ ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει ἠτιμάσθην ἐναντίον αὐτῆς κρίναι ὁ θεὸς ἀνὰ μέσον ἐμοῦ καὶ σοῦ

6 εἶπεν δὲ αβραμ πρὸς σαραν ἰδοὺ ἡ παιδίσκη σου ἐν ταῖς χερσίν σου χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ καὶ ἐκάκωσεν αὐτὴν σαρα καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς

7 εὗρεν δὲ αὐτὴν ἄγγελος κυρίου ἐπὶ τῆς πηγῆς τοῦ ὕδατος ἐν τῇ ἐρήμῳ ἐπὶ τῆς πηγῆς ἐν τῇ ὁδῷ σουρ

8 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου αγαρ παιδίσκη σαρας πόθεν ἔρχῃ καὶ ποῦ πορεύῃ καὶ εἶπεν ἀπὸ προσώπου σαρας τῆς κυρίας μου ἐγὼ ἀποδιδράσκω

9 εἶπεν δὲ αὐτῇ ὁ ἄγγελος κυρίου ἀποστράφητι πρὸς τὴν κυρίαν σου καὶ ταπεινώθητι ὑπὸ τὰς χεῖρας αὐτῆς

10 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου πληθύνων πληθυνῶ τὸ σπέρμα σου καὶ οὐκ ἀριθμηθήσεται ἀπὸ τοῦ πλήθους

11 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ισμαηλ ὅτι ἐπήκουσεν κύριος τῇ ταπεινώσει σου

12 οὗτος ἔσται ἄγροικος ἄνθρωπος αἱ χεῖρες αὐτοῦ ἐπὶ πάντας καὶ αἱ χεῖρες πάντων ἐπ' αὐτόν καὶ κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατοικήσει

13 καὶ ἐκάλεσεν αγαρ τὸ ὄνομα κυρίου τοῦ λαλοῦντος πρὸς αὐτήν σὺ ὁ θεὸς ὁ ἐπιδών με ὅτι εἶπεν καὶ γὰρ ἐνώπιον εἶδον ὀφθέντα μοι

14 ἕνεκεν τούτου ἐκάλεσεν τὸ φρέαρ φρέαρ οὗ ἐνώπιον εἶδον ἰδοὺ ἀνὰ μέσον καδης καὶ ἀνὰ μέσον βαραδ

15 καὶ ἔτεκεν αγαρ τῷ αβραμ υἱόν καὶ ἐκάλεσεν αβραμ τὸ ὄνομα τοῦ υἱοῦ αὐτοῦ ὃν ἔτεκεν αὐτῷ αγαρ ισμαηλ

16 αβραμ δὲ ἦν ὀγδοήκοντα ἓξ ἐτῶν ἡνίκα ἔτεκεν αγαρ τὸν ισμαηλ τῷ αβραμ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1935

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1935. The Angel of Jehovah said. That this signifies the response of the Lord’s interior man, is evident from the signification of “the Angel of Jehovah,” as being the Lord’s interior thought (spoken of above, n. 1925); and because it is thought, it is also response. The Lord’s interior thought was from the affection of intellectual truth, and this affection was from the Divine good itself. Such thought, as before said, never exists in any man, nor can do so. In man also there is interior thought that flows in from the Lord through his internal man into the interior rational, with those who have conscience, as may be seen from the fact that they can observe the evil and falsity in their external man that is in conflict with the good and truth in the interior man. This thought is much lower and is not in any way to be compared to that of the Lord, which was from the affection of intellectual truth and was proper and peculiar to Him. But they who have not conscience cannot have interior thought, and therefore there is no conflict, the reason of which is that their rational acts as one and the same with the corporeal sensual; and though there is in them also a continual influx of good and truth from the Lord, yet they have no perception of it, because they forthwith extinguish and suffocate it, and this is why they do not believe any truth of faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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