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Genesis 10

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1 αὗται δὲ αἱ γενέσεις τῶν υἱῶν νωε σημ χαμ ιαφεθ καὶ ἐγενήθησαν αὐτοῖς υἱοὶ μετὰ τὸν κατακλυσμόν

2 υἱοὶ ιαφεθ γαμερ καὶ μαγωγ καὶ μαδαι καὶ ιωυαν καὶ ελισα καὶ θοβελ καὶ μοσοχ καὶ θιρας

3 καὶ υἱοὶ γαμερ ασχαναζ καὶ ριφαθ καὶ θοργαμα

4 καὶ υἱοὶ ιωυαν ελισα καὶ θαρσις κίτιοι ῥόδιοι

5 ἐκ τούτων ἀφωρίσθησαν νῆσοι τῶν ἐθνῶν ἐν τῇ γῇ αὐτῶν ἕκαστος κατὰ γλῶσσαν ἐν ταῖς φυλαῖς αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

6 υἱοὶ δὲ χαμ χους καὶ μεσραιμ φουδ καὶ χανααν

7 υἱοὶ δὲ χους σαβα καὶ ευιλα καὶ σαβαθα καὶ ρεγμα καὶ σαβακαθα υἱοὶ δὲ ρεγμα σαβα καὶ δαδαν

8 χους δὲ ἐγέννησεν τὸν νεβρωδ οὗτος ἤρξατο εἶναι γίγας ἐπὶ τῆς γῆς

9 οὗτος ἦν γίγας κυνηγὸς ἐναντίον κυρίου τοῦ θεοῦ διὰ τοῦτο ἐροῦσιν ὡς νεβρωδ γίγας κυνηγὸς ἐναντίον κυρίου

10 καὶ ἐγένετο ἀρχὴ τῆς βασιλείας αὐτοῦ βαβυλὼν καὶ ορεχ καὶ αρχαδ καὶ χαλαννη ἐν τῇ γῇ σεννααρ

11 ἐκ τῆς γῆς ἐκείνης ἐξῆλθεν ασσουρ καὶ ᾠκοδόμησεν τὴν νινευη καὶ τὴν ροωβωθ πόλιν καὶ τὴν χαλαχ

12 καὶ τὴν δασεμ ἀνὰ μέσον νινευη καὶ ἀνὰ μέσον χαλαχ αὕτη ἡ πόλις ἡ μεγάλη

13 καὶ μεσραιμ ἐγέννησεν τοὺς λουδιιμ καὶ τοὺς ενεμετιιμ καὶ τοὺς λαβιιμ καὶ τοὺς νεφθαλιιμ

14 καὶ τοὺς πατροσωνιιμ καὶ τοὺς χασλωνιιμ ὅθεν ἐξῆλθεν ἐκεῖθεν φυλιστιιμ καὶ τοὺς καφθοριιμ

15 χανααν δὲ ἐγέννησεν τὸν σιδῶνα πρωτότοκον καὶ τὸν χετταῖον

16 καὶ τὸν ιεβουσαῖον καὶ τὸν αμορραῖον καὶ τὸν γεργεσαῖον

17 καὶ τὸν ευαῖον καὶ τὸν αρουκαῖον καὶ τὸν ασενναῖον

18 καὶ τὸν ἀράδιον καὶ τὸν σαμαραῖον καὶ τὸν αμαθι καὶ μετὰ τοῦτο διεσπάρησαν αἱ φυλαὶ τῶν χαναναίων

19 καὶ ἐγένοντο τὰ ὅρια τῶν χαναναίων ἀπὸ σιδῶνος ἕως ἐλθεῖν εἰς γεραρα καὶ γάζαν ἕως ἐλθεῖν σοδομων καὶ γομορρας αδαμα καὶ σεβωιμ ἕως λασα

20 οὗτοι υἱοὶ χαμ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

21 καὶ τῷ σημ ἐγενήθη καὶ αὐτῷ πατρὶ πάντων τῶν υἱῶν εβερ ἀδελφῷ ιαφεθ τοῦ μείζονος

22 υἱοὶ σημ αιλαμ καὶ ασσουρ καὶ αρφαξαδ καὶ λουδ καὶ αραμ καὶ καιναν

23 καὶ υἱοὶ αραμ ως καὶ ουλ καὶ γαθερ καὶ μοσοχ

24 καὶ αρφαξαδ ἐγέννησεν τὸν καιναν καὶ καιναν ἐγέννησεν τὸν σαλα σαλα δὲ ἐγέννησεν τὸν εβερ

25 καὶ τῷ εβερ ἐγενήθησαν δύο υἱοί ὄνομα τῷ ἑνὶ φαλεκ ὅτι ἐν ταῖς ἡμέραις αὐτοῦ διεμερίσθη ἡ γῆ καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ ιεκταν

26 ιεκταν δὲ ἐγέννησεν τὸν ελμωδαδ καὶ τὸν σαλεφ καὶ ασαρμωθ καὶ ιαραχ

27 καὶ οδορρα καὶ αιζηλ καὶ δεκλα

28 καὶ αβιμεηλ καὶ σαβευ

29 καὶ ουφιρ καὶ ευιλα καὶ ιωβαβ πάντες οὗτοι υἱοὶ ιεκταν

30 καὶ ἐγένετο ἡ κατοίκησις αὐτῶν ἀπὸ μασση ἕως ἐλθεῖν εἰς σωφηρα ὄρος ἀνατολῶν

31 οὗτοι υἱοὶ σημ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

32 αὗται αἱ φυλαὶ υἱῶν νωε κατὰ γενέσεις αὐτῶν κατὰ τὰ ἔθνη αὐτῶν ἀπὸ τούτων διεσπάρησαν νῆσοι τῶν ἐθνῶν ἐπὶ τῆς γῆς μετὰ τὸν κατακλυσμόν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1241

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1241. As to Eber being the first institutor of the second Ancient Church, by whom this church is signified, the case is this. The first Ancient Church, so widely spread as has been stated, especially through the Asiatic world, in process of time degenerated-as is usual with all churches everywhere-and was adulterated by innovators, as to both its external and its internal worship, and this in various places; and especially by the fact that all things significative and representative which the Ancient Church had from the mouth of the Most Ancient Church-which all bore reference to the Lord and His Kingdom-were turned into things idolatrous, and by some of the nations into things magical. That the whole church might not go to ruin, it was permitted by the Lord that significative and representative worship should be somewhere reestablished, which was done by Eber. This worship consisted chiefly in externals. The externals of worship, in addition to the priestly offices and what pertained to them, were high places, groves, statues, anointings, and many other things called statutes. The internals of worship were doctrinal things handed down from the time before the flood, especially from those who were called “Enoch,” who collected the perceptive findings of the Most Ancient Church, and made doctrinal things therefrom. These were their Word; and from these internals and those externals came the worship of this church, a worship set up anew by Eber, but added to, and also changed. Especially did they begin to exalt sacrifices above other rites. In the true Ancient Church sacrifices had been unknown, except among some of the descendants of Ham and Canaan, who were idolaters, and with whom they were permitted to prevent them from sacrificing their sons and daughters. From all this the quality of this second Ancient Church, instituted by Eber and continued among his posterity who were called the Hebrew nation, is manifest.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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