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Ezekiel 26

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1 καὶ ἐγενήθη ἐν τῷ ἑνδεκάτῳ ἔτει μιᾷ τοῦ μηνὸς ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου ἀνθ' ὧν εἶπεν σορ ἐπὶ ιερουσαλημ εὖγε συνετρίβη ἀπόλωλεν τὰ ἔθνη ἐπεστράφη πρός με ἡ πλήρης ἠρήμωται

3 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐπὶ σέ σορ καὶ ἀνάξω ἐπὶ σὲ ἔθνη πολλά ὡς ἀναβαίνει ἡ θάλασσα τοῖς κύμασιν αὐτῆς

4 καὶ καταβαλοῦσιν τὰ τείχη σορ καὶ καταβαλοῦσι τοὺς πύργους σου καὶ λικμήσω τὸν χοῦν αὐτῆς ἀπ' αὐτῆς καὶ δώσω αὐτὴν εἰς λεωπετρίαν

5 ψυγμὸς σαγηνῶν ἔσται ἐν μέσῳ θαλάσσης ὅτι ἐγὼ λελάληκα λέγει κύριος καὶ ἔσται εἰς προνομὴν τοῖς ἔθνεσιν

6 καὶ αἱ θυγατέρες αὐτῆς αἱ ἐν τῷ πεδίῳ μαχαίρᾳ ἀναιρεθήσονται καὶ γνώσονται ὅτι ἐγὼ κύριος

7 ὅτι τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐπάγω ἐπὶ σέ σορ τὸν ναβουχοδονοσορ βασιλέα βαβυλῶνος ἀπὸ τοῦ βορρᾶ βασιλεὺς βασιλέων ἐστίν μεθ' ἵππων καὶ ἁρμάτων καὶ ἱππέων καὶ συναγωγῆς ἐθνῶν πολλῶν σφόδρα

8 οὗτος τὰς θυγατέρας σου τὰς ἐν τῷ πεδίῳ μαχαίρᾳ ἀνελεῖ καὶ δώσει ἐπὶ σὲ προφυλακὴν καὶ περιοικοδομήσει καὶ ποιήσει ἐπὶ σὲ κύκλῳ χάρακα καὶ περίστασιν ὅπλων καὶ τὰς λόγχας αὐτοῦ ἀπέναντί σου δώσει

9 τὰ τείχη σου καὶ τοὺς πύργους σου καταβαλεῖ ἐν ταῖς μαχαίραις αὐτοῦ

10 ἀπὸ τοῦ πλήθους τῶν ἵππων αὐτοῦ κατακαλύψει σε ὁ κονιορτὸς αὐτῶν καὶ ἀπὸ τῆς φωνῆς τῶν ἱππέων αὐτοῦ καὶ τῶν τροχῶν τῶν ἁρμάτων αὐτοῦ σεισθήσεται τὰ τείχη σου εἰσπορευομένου αὐτοῦ τὰς πύλας σου ὡς εἰσπορευόμενος εἰς πόλιν ἐκ πεδίου

11 ἐν ταῖς ὁπλαῖς τῶν ἵππων αὐτοῦ καταπατήσουσίν σου πάσας τὰς πλατείας τὸν λαόν σου μαχαίρᾳ ἀνελεῖ καὶ τὴν ὑπόστασίν σου τῆς ἰσχύος ἐπὶ τὴν γῆν κατάξει

12 καὶ προνομεύσει τὴν δύναμίν σου καὶ σκυλεύσει τὰ ὑπάρχοντά σου καὶ καταβαλεῖ σου τὰ τείχη καὶ τοὺς οἴκους σου τοὺς ἐπιθυμητοὺς καθελεῖ καὶ τοὺς λίθους σου καὶ τὰ ξύλα σου καὶ τὸν χοῦν σου εἰς μέσον τῆς θαλάσσης ἐμβαλεῖ

13 καὶ καταλύσει τὸ πλῆθος τῶν μουσικῶν σου καὶ ἡ φωνὴ τῶν ψαλτηρίων σου οὐ μὴ ἀκουσθῇ ἔτι

14 καὶ δώσω σε εἰς λεωπετρίαν ψυγμὸς σαγηνῶν ἔσῃ οὐ μὴ οἰκοδομηθῇς ἔτι ὅτι ἐγὼ ἐλάλησα λέγει κύριος

15 διότι τάδε λέγει κύριος κύριος τῇ σορ οὐκ ἀπὸ φωνῆς τῆς πτώσεώς σου ἐν τῷ στενάξαι τραυματίας ἐν τῷ σπάσαι μάχαιραν ἐν μέσῳ σου σεισθήσονται αἱ νῆσοι

16 καὶ καταβήσονται ἀπὸ τῶν θρόνων αὐτῶν πάντες οἱ ἄρχοντες ἐκ τῶν ἐθνῶν τῆς θαλάσσης καὶ ἀφελοῦνται τὰς μίτρας ἀπὸ τῶν κεφαλῶν αὐτῶν καὶ τὸν ἱματισμὸν τὸν ποικίλον αὐτῶν ἐκδύσονται ἐκστάσει ἐκστήσονται ἐπὶ γῆν καθεδοῦνται καὶ φοβηθήσονται τὴν ἀπώλειαν αὐτῶν καὶ στενάξουσιν ἐπὶ σέ

17 καὶ λήμψονται ἐπὶ σὲ θρῆνον καὶ ἐροῦσίν σοι πῶς κατελύθης ἐκ θαλάσσης ἡ πόλις ἡ ἐπαινεστὴ ἡ δοῦσα τὸν φόβον αὐτῆς πᾶσι τοῖς κατοικοῦσιν αὐτήν

18 καὶ φοβηθήσονται αἱ νῆσοι ἀφ' ἡμέρας πτώσεώς σου

19 ὅτι τάδε λέγει κύριος κύριος ὅταν δῶ σε πόλιν ἠρημωμένην ὡς τὰς πόλεις τὰς μὴ κατοικηθησομένας ἐν τῷ ἀναγαγεῖν με ἐπὶ σὲ τὴν ἄβυσσον καὶ κατακαλύψῃ σε ὕδωρ πολύ

20 καὶ καταβιβάσω σε πρὸς τοὺς καταβαίνοντας εἰς βόθρον πρὸς λαὸν αἰῶνος καὶ κατοικιῶ σε εἰς βάθη τῆς γῆς ὡς ἔρημον αἰώνιον μετὰ καταβαινόντων εἰς βόθρον ὅπως μὴ κατοικηθῇς μηδὲ ἀνασταθῇς ἐπὶ γῆς ζωῆς

21 ἀπώλειάν σε δώσω καὶ οὐχ ὑπάρξεις ἔτι εἰς τὸν αἰῶνα λέγει κύριος κύριος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 756

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756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,

Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.

Here 'the deep' and 'many waters' stand for the full extent of temptation.

In Jonah,

The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.

Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.

In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.

This plainly stands for the full extent of temptation. In the same author,

He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.

Here 'the deep' stands for temptations in the wilderness.

[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,

Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.

Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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