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Ezekiel 24

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1 καὶ ἐγένετο λόγος κυρίου πρός με ἐν τῷ ἔτει τῷ ἐνάτῳ ἐν τῷ μηνὶ τῷ δεκάτῳ δεκάτῃ τοῦ μηνὸς λέγων

2 υἱὲ ἀνθρώπου γράψον σεαυτῷ εἰς ἡμέραν ἀπὸ τῆς ἡμέρας ταύτης ἀφ' ἧς ἀπηρείσατο βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ ἀπὸ τῆς ἡμέρας τῆς σήμερον

3 καὶ εἰπὸν ἐπὶ τὸν οἶκον τὸν παραπικραίνοντα παραβολὴν καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἐπίστησον τὸν λέβητα καὶ ἔκχεον εἰς αὐτὸν ὕδωρ

4 καὶ ἔμβαλε εἰς αὐτὸν τὰ διχοτομήματα πᾶν διχοτόμημα καλόν σκέλος καὶ ὦμον ἐκσεσαρκισμένα ἀπὸ τῶν ὀστῶν

5 ἐξ ἐπιλέκτων κτηνῶν εἰλημμένων καὶ ὑπόκαιε τὰ ὀστᾶ ὑποκάτω αὐτῶν ἔζεσεν ἔζεσεν καὶ ἥψηται τὰ ὀστᾶ αὐτῆς ἐν μέσῳ αὐτῆς

6 διὰ τοῦτο τάδε λέγει κύριος ὦ πόλις αἱμάτων λέβης ἐν ᾧ ἐστιν ἰὸς ἐν αὐτῷ καὶ ὁ ἰὸς οὐκ ἐξῆλθεν ἐξ αὐτῆς κατὰ μέλος αὐτῆς ἐξήνεγκεν οὐκ ἔπεσεν ἐπ' αὐτὴν κλῆρος

7 ὅτι αἷμα αὐτῆς ἐν μέσῳ αὐτῆς ἐστιν ἐπὶ λεωπετρίαν τέταχα αὐτό οὐκ ἐκκέχυκα αὐτὸ ἐπὶ τὴν γῆν τοῦ καλύψαι ἐπ' αὐτὸ γῆν

8 τοῦ ἀναβῆναι θυμὸν εἰς ἐκδίκησιν ἐκδικηθῆναι δέδωκα τὸ αἷμα αὐτῆς ἐπὶ λεωπετρίαν τοῦ μὴ καλύψαι αὐτό

9 διὰ τοῦτο τάδε λέγει κύριος κἀγὼ μεγαλυνῶ τὸν δαλὸν

10 καὶ πληθυνῶ τὰ ξύλα καὶ ἀνακαύσω τὸ πῦρ ὅπως τακῇ τὰ κρέα καὶ ἐλαττωθῇ ὁ ζωμὸς

11 καὶ στῇ ἐπὶ τοὺς ἄνθρακας ὅπως προσκαυθῇ καὶ θερμανθῇ ὁ χαλκὸς αὐτῆς καὶ τακῇ ἐν μέσῳ ἀκαθαρσίας αὐτῆς καὶ ἐκλίπῃ ὁ ἰὸς αὐτῆς

12 καὶ οὐ μὴ ἐξέλθῃ ἐξ αὐτῆς πολὺς ὁ ἰὸς αὐτῆς καταισχυνθήσεται ὁ ἰὸς αὐτῆς

13 ἀνθ' ὧν ἐμιαίνου σύ καὶ τί ἐὰν μὴ καθαρισθῇς ἔτι ἕως οὗ ἐμπλήσω τὸν θυμόν μου

14 ἐγὼ κύριος λελάληκα καὶ ἥξει καὶ ποιήσω οὐ διαστελῶ οὐδὲ μὴ ἐλεήσω κατὰ τὰς ὁδούς σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε λέγει κύριος διὰ τοῦτο ἐγὼ κρινῶ σε κατὰ τὰ αἵματά σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε ἡ ἀκάθαρτος ἡ ὀνομαστὴ καὶ πολλὴ τοῦ παραπικραίνειν

15 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

16 υἱὲ ἀνθρώπου ἰδοὺ ἐγὼ λαμβάνω ἐκ σοῦ τὰ ἐπιθυμήματα τῶν ὀφθαλμῶν σου ἐν παρατάξει οὐ μὴ κοπῇς οὐδὲ μὴ κλαυσθῇς

17 στεναγμὸς αἵματος ὀσφύος πένθους ἐστίν οὐκ ἔσται τὸ τρίχωμά σου συμπεπλεγμένον ἐπὶ σὲ καὶ τὰ ὑποδήματά σου ἐν τοῖς ποσίν σου οὐ μὴ παρακληθῇς ἐν χείλεσιν αὐτῶν καὶ ἄρτον ἀνδρῶν οὐ μὴ φάγῃς

18 καὶ ἐλάλησα πρὸς τὸν λαὸν τὸ πρωὶ ὃν τρόπον ἐνετείλατό μοι καὶ ἀπέθανεν ἡ γυνή μου ἑσπέρας καὶ ἐποίησα τὸ πρωὶ ὃν τρόπον ἐπετάγη μοι

19 καὶ εἶπεν πρός με ὁ λαός οὐκ ἀναγγελεῖς ἡμῖν τί ἐστιν ταῦτα ἃ σὺ ποιεῖς

20 καὶ εἶπα πρὸς αὐτούς λόγος κυρίου πρός με ἐγένετο λέγων

21 εἰπὸν πρὸς τὸν οἶκον τοῦ ισραηλ τάδε λέγει κύριος ἰδοὺ ἐγὼ βεβηλῶ τὰ ἅγιά μου φρύαγμα ἰσχύος ὑμῶν ἐπιθυμήματα ὀφθαλμῶν ὑμῶν καὶ ὑπὲρ ὧν φείδονται αἱ ψυχαὶ ὑμῶν καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν οὓς ἐγκατελίπετε ἐν ῥομφαίᾳ πεσοῦνται

22 καὶ ποιήσετε ὃν τρόπον πεποίηκα ἀπὸ στόματος αὐτῶν οὐ παρακληθήσεσθε καὶ ἄρτον ἀνδρῶν οὐ φάγεσθε

23 καὶ αἱ κόμαι ὑμῶν ἐπὶ τῆς κεφαλῆς ὑμῶν καὶ τὰ ὑποδήματα ὑμῶν ἐν τοῖς ποσὶν ὑμῶν οὔτε μὴ κόψησθε οὔτε μὴ κλαύσητε καὶ ἐντακήσεσθε ἐν ταῖς ἀδικίαις ὑμῶν καὶ παρακαλέσετε ἕκαστος τὸν ἀδελφὸν αὐτοῦ

24 καὶ ἔσται ιεζεκιηλ ὑμῖν εἰς τέρας κατὰ πάντα ὅσα ἐποίησεν ποιήσετε ὅταν ἔλθῃ ταῦτα καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

25 καὶ σύ υἱὲ ἀνθρώπου οὐχὶ ἐν τῇ ἡμέρᾳ ὅταν λαμβάνω τὴν ἰσχὺν παρ' αὐτῶν τὴν ἔπαρσιν τῆς καυχήσεως αὐτῶν τὰ ἐπιθυμήματα ὀφθαλμῶν αὐτῶν καὶ τὴν ἔπαρσιν ψυχῆς αὐτῶν υἱοὺς αὐτῶν καὶ θυγατέρας αὐτῶν

26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἥξει ὁ ἀνασῳζόμενος πρὸς σὲ τοῦ ἀναγγεῖλαί σοι εἰς τὰ ὦτα

27 ἐν ἐκείνῃ τῇ ἡμέρᾳ διανοιχθήσεται τὸ στόμα σου πρὸς τὸν ἀνασῳζόμενον καὶ λαλήσεις καὶ οὐ μὴ ἀποκωφωθῇς οὐκέτι καὶ ἔσῃ αὐτοῖς εἰς τέρας καὶ ἐπιγνώσονται διότι ἐγὼ κύριος

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 543

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543. She bore a male Child. (12:5) This symbolizes the doctrine of the New Church.

A son in the Word symbolizes doctrinal truth, and also an understanding of and consequent thought about truth and goodness. A daughter, on the other hand, symbolizes the goodness taught by doctrine, and also a willing of and consequent affection for truth and goodness. A male child, moreover, symbolizes truth conceived in the spiritual self and born in the natural one.

The reason for this is that generations and births in the Word symbolize spiritual generations and births, all of which relate in general to goodness and truth (no. 535). For nothing else is begotten and born of the Lord as husband and of the church as wife.

Now because the woman who bore the child symbolizes the New Church (no. 533), it is apparent that the male child symbolizes that church's doctrine.

The doctrine meant here is The New Jerusalem and its Heavenly Doctrine (London, 1758), and also The Doctrine of the New Jerusalem Regarding the Lord, The Doctrine of the New Jerusalem Regarding the Sacred Scripture, and The Doctrine of Life for the New Jerusalem in Accordance With the Ten Commandments (Amsterdam, 1763). For doctrine means all the truths of doctrine, since doctrine embraces them all. When I was writing these doctrines, followers of the dragon stood about me and with all their fury endeavored to devour them, that is, to extinguish them.

I am permitted to report this new information, because of a truth it happened as I have said. The followers of the dragon who stood about me came from all over the Protestant Reformed Christian world.

[2] Since these and no other are the offspring born of the spiritual marriage, and male offspring are truth and good in the intellect and consequent thought, while female offspring are truth and good in the will and consequent affection, therefore a son in the Word symbolizes truth. To confirm this we will cite some passages from which it can in some measure be seen:

Behold, sons are a heritage from Jehovah, the fruit of the womb is a reward. Like arrows in the hand of a mighty man, so are the sons of one's youth. (Psalms 127:3-5)

Make yourself bald and shave yourself, because of your delightful sons..., for they are gone from you. (Micah 1:16)

(I saw two olive trees beside the lampstand,) and he said, "These are the two sons of the olive tree, who stand beside the Lord of the whole earth." (Zechariah 4:11, 14)

My tent is destroyed...; my sons have gone from me, and they are no more. (Jeremiah 10:20)

My sons are made desolate because the enemy prevailed. (Lamentations 1:16)

Your sons, (O Jerusalem,) have fainted, they lie at the head of all the streets... (Isaiah 51:17-18, 20)

...fathers shall eat their sons in the midst of you, and sons shall eat their fathers..., and all of you who remain I will scatter to all the winds. (Ezekiel 5:10)

Son will be divided against father, and father against son... (Luke 12:53, cf. Matthew 10:21, Mark 13:12)

You have also taken your beautiful vessels of My gold... and made for yourself male images with which you played the harlot. (Ezekiel 16:17)

(Jesus said,) ...the... seeds are the children of the kingdom, but the tares are the children of evil. (Matthew 13:38)

[3] That the Son of Man is the Divine truth in the Word, thus the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

In the passages cited, sons mean people who possess doctrinal truths drawn from the Word, and abstractly, those truths themselves. So, too, elsewhere, as in Isaiah 13:17-18; 14:21-23; 43:6; 49:17, 22; 51:17-18; 60:9; Deuteronomy 32:8.

That daughters symbolize an affection for the church's truth, thus the church in relation to that affection, follows from so many passages in the Word that if I were to quote them, they would fill many pages. Nothing else is meant by daughter of Zion, daughter of Jerusalem, daughter of Judah, and daughter of Israel. See some passages cited in no. 612[1-4] regarding the daughter of Zion. Who cannot see that no actual daughter of Zion, of Jerusalem, of Judah or of Israel, so often mentioned in the Word, can be meant?

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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