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Ezekiel 21

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου στήρισον τὸ πρόσωπόν σου ἐπὶ θαιμαν καὶ ἐπίβλεψον ἐπὶ δαρωμ καὶ προφήτευσον ἐπὶ δρυμὸν ἡγούμενον ναγεβ

3 καὶ ἐρεῖς τῷ δρυμῷ ναγεβ ἄκουε λόγον κυρίου τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἀνάπτω ἐν σοὶ πῦρ καὶ καταφάγεται ἐν σοὶ πᾶν ξύλον χλωρὸν καὶ πᾶν ξύλον ξηρόν οὐ σβεσθήσεται ἡ φλὸξ ἡ ἐξαφθεῖσα καὶ κατακαυθήσεται ἐν αὐτῇ πᾶν πρόσωπον ἀπὸ ἀπηλιώτου ἕως βορρᾶ

4 καὶ ἐπιγνώσονται πᾶσα σὰρξ ὅτι ἐγὼ κύριος ἐξέκαυσα αὐτό καὶ οὐ σβεσθήσεται

5 καὶ εἶπα μηδαμῶς κύριε κύριε αὐτοὶ λέγουσιν πρός με οὐχὶ παραβολή ἐστιν λεγομένη αὕτη

6 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

7 διὰ τοῦτο προφήτευσον υἱὲ ἀνθρώπου καὶ στήρισον τὸ πρόσωπόν σου ἐπὶ ιερουσαλημ καὶ ἐπίβλεψον ἐπὶ τὰ ἅγια αὐτῶν καὶ προφητεύσεις ἐπὶ τὴν γῆν τοῦ ισραηλ

8 καὶ ἐρεῖς πρὸς τὴν γῆν τοῦ ισραηλ ἰδοὺ ἐγὼ πρὸς σὲ καὶ ἐκσπάσω τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ καὶ ἐξολεθρεύσω ἐκ σοῦ ἄδικον καὶ ἄνομον

9 ἀνθ' ὧν ἐξολεθρεύσω ἐκ σοῦ ἄδικον καὶ ἄνομον οὕτως ἐξελεύσεται τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ ἐπὶ πᾶσαν σάρκα ἀπὸ ἀπηλιώτου ἕως βορρᾶ

10 καὶ ἐπιγνώσεται πᾶσα σὰρξ διότι ἐγὼ κύριος ἐξέσπασα τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ καὶ οὐκ ἀποστρέψει οὐκέτι

11 καὶ σύ υἱὲ ἀνθρώπου καταστέναξον ἐν συντριβῇ ὀσφύος σου καὶ ἐν ὀδύναις στενάξεις κατ' ὀφθαλμοὺς αὐτῶν

12 καὶ ἔσται ἐὰν εἴπωσιν πρὸς σέ ἕνεκα τίνος σὺ στενάζεις καὶ ἐρεῖς ἐπὶ τῇ ἀγγελίᾳ διότι ἔρχεται καὶ θραυσθήσεται πᾶσα καρδία καὶ πᾶσαι χεῖρες παραλυθήσονται καὶ ἐκψύξει πᾶσα σὰρξ καὶ πᾶν πνεῦμα καὶ πάντες μηροὶ μολυνθήσονται ὑγρασίᾳ ἰδοὺ ἔρχεται καὶ ἔσται λέγει κύριος κύριος

13 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

14 υἱὲ ἀνθρώπου προφήτευσον καὶ ἐρεῖς τάδε λέγει κύριος εἰπόν ῥομφαία ῥομφαία ὀξύνου καὶ θυμώθητι

15 ὅπως σφάξῃς σφάγια ὀξύνου ὅπως γένῃ εἰς στίλβωσιν ἑτοίμη εἰς παράλυσιν σφάζε ἐξουδένει ἀπωθοῦ πᾶν ξύλον

16 καὶ ἔδωκεν αὐτὴν ἑτοίμην τοῦ κρατεῖν χεῖρα αὐτοῦ ἐξηκονήθη ῥομφαία ἔστιν ἑτοίμη τοῦ δοῦναι αὐτὴν εἰς χεῖρα ἀποκεντοῦντος

17 ἀνάκραγε καὶ ὀλόλυξον υἱὲ ἀνθρώπου ὅτι αὐτὴ ἐγένετο ἐν τῷ λαῷ μου αὐτὴ ἐν πᾶσιν τοῖς ἀφηγουμένοις τοῦ ισραηλ παροικήσουσιν ἐπὶ ῥομφαίᾳ ἐγένετο ἐν τῷ λαῷ μου διὰ τοῦτο κρότησον ἐπὶ τὴν χεῖρά σου

18 ὅτι δεδικαίωται καὶ τί εἰ καὶ φυλὴ ἀπώσθη οὐκ ἔσται λέγει κύριος κύριος

19 καὶ σύ υἱὲ ἀνθρώπου προφήτευσον καὶ κρότησον χεῖρα ἐπὶ χεῖρα καὶ διπλασίασον ῥομφαίαν ἡ τρίτη ῥομφαία τραυματιῶν ἐστιν ῥομφαία τραυματιῶν ἡ μεγάλη καὶ ἐκστήσει αὐτούς

20 ὅπως θραυσθῇ ἡ καρδία καὶ πληθυνθῶσιν οἱ ἀσθενοῦντες ἐπὶ πᾶσαν πύλην αὐτῶν παραδέδονται εἰς σφάγια ῥομφαίας εὖ γέγονεν εἰς σφαγήν εὖ γέγονεν εἰς στίλβωσιν

21 διαπορεύου ὀξύνου ἐκ δεξιῶν καὶ ἐξ εὐωνύμων οὗ ἂν τὸ πρόσωπόν σου ἐξεγείρηται

22 καὶ ἐγὼ δὲ κροτήσω χεῖρά μου πρὸς χεῖρά μου καὶ ἐναφήσω τὸν θυμόν μου ἐγὼ κύριος λελάληκα

23 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

24 καὶ σύ υἱὲ ἀνθρώπου διάταξον σεαυτῷ δύο ὁδοὺς τοῦ εἰσελθεῖν ῥομφαίαν βασιλέως βαβυλῶνος ἐκ χώρας μιᾶς ἐξελεύσονται αἱ δύο καὶ χεὶρ ἐν ἀρχῇ ὁδοῦ πόλεως ἐπ' ἀρχῆς

25 ὁδοῦ διατάξεις τοῦ εἰσελθεῖν ῥομφαίαν ἐπὶ ραββαθ υἱῶν αμμων καὶ ἐπὶ τὴν ιουδαίαν καὶ ἐπὶ ιερουσαλημ ἐν μέσῳ αὐτῆς

26 διότι στήσεται βασιλεὺς βαβυλῶνος ἐπὶ τὴν ἀρχαίαν ὁδὸν ἐπ' ἀρχῆς τῶν δύο ὁδῶν τοῦ μαντεύσασθαι μαντείαν τοῦ ἀναβράσαι ῥάβδον καὶ ἐπερωτῆσαι ἐν τοῖς γλυπτοῖς καὶ ἡπατοσκοπήσασθαι ἐκ δεξιῶν αὐτοῦ

27 ἐγένετο τὸ μαντεῖον ἐπὶ ιερουσαλημ τοῦ βαλεῖν χάρακα τοῦ διανοῖξαι στόμα ἐν βοῇ ὑψῶσαι φωνὴν μετὰ κραυγῆς τοῦ βαλεῖν χάρακα ἐπὶ τὰς πύλας αὐτῆς καὶ βαλεῖν χῶμα καὶ οἰκοδομῆσαι βελοστάσεις

28 καὶ αὐτὸς αὐτοῖς ὡς μαντευόμενος μαντείαν ἐνώπιον αὐτῶν καὶ αὐτὸς ἀναμιμνῄσκων ἀδικίας αὐτοῦ μνησθῆναι

29 διὰ τοῦτο τάδε λέγει κύριος ἀνθ' ὧν ἀνεμνήσατε τὰς ἀδικίας ὑμῶν ἐν τῷ ἀποκαλυφθῆναι τὰς ἀσεβείας ὑμῶν τοῦ ὁραθῆναι ἁμαρτίας ὑμῶν ἐν πάσαις ταῖς ἀσεβείαις ὑμῶν καὶ ἐν τοῖς ἐπιτηδεύμασιν ὑμῶν ἀνθ' ὧν ἀνεμνήσατε ἐν τούτοις ἁλώσεσθε

30 καὶ σύ βέβηλε ἄνομε ἀφηγούμενε τοῦ ισραηλ οὗ ἥκει ἡ ἡμέρα ἐν καιρῷ ἀδικίας πέρας

31 τάδε λέγει κύριος ἀφείλου τὴν κίδαριν καὶ ἐπέθου τὸν στέφανον αὕτη οὐ τοιαύτη ἔσται ἐταπείνωσας τὸ ὑψηλὸν καὶ τὸ ταπεινὸν ὕψωσας

32 ἀδικίαν ἀδικίαν θήσομαι αὐτήν οὐδ' αὕτη τοιαύτη ἔσται ἕως οὗ ἔλθῃ ᾧ καθήκει καὶ παραδώσω αὐτῷ

33 καὶ σύ υἱὲ ἀνθρώπου προφήτευσον καὶ ἐρεῖς τάδε λέγει κύριος πρὸς τοὺς υἱοὺς αμμων καὶ πρὸς τὸν ὀνειδισμὸν αὐτῶν καὶ ἐρεῖς ῥομφαία ῥομφαία ἐσπασμένη εἰς σφάγια καὶ ἐσπασμένη εἰς συντέλειαν ἐγείρου ὅπως στίλβῃς

34 ἐν τῇ ὁράσει σου τῇ ματαίᾳ καὶ ἐν τῷ μαντεύεσθαί σε ψευδῆ τοῦ παραδοῦναί σε ἐπὶ τραχήλους τραυματιῶν ἀνόμων ὧν ἥκει ἡ ἡμέρα ἐν καιρῷ ἀδικίας πέρας

35 ἀπόστρεφε μὴ καταλύσῃς ἐν τῷ τόπῳ τούτῳ ᾧ γεγέννησαι ἐν τῇ γῇ τῇ ἰδίᾳ σου κρινῶ σε

36 καὶ ἐκχεῶ ἐπὶ σὲ ὀργήν μου ἐν πυρὶ ὀργῆς μου ἐμφυσήσω ἐπὶ σὲ καὶ παραδώσω σε εἰς χεῖρας ἀνδρῶν βαρβάρων τεκταινόντων διαφθοράν

37 ἐν πυρὶ ἔσῃ κατάβρωμα τὸ αἷμά σου ἔσται ἐν μέσῳ τῆς γῆς σου οὐ μὴ γένηταί σου μνεία διότι ἐγὼ κύριος λελάληκα

   

Ze Swedenborgových děl

 

True Christian Religion # 156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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