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Ezekiel 18

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου τί ὑμῖν ἡ παραβολὴ αὕτη ἐν τοῖς υἱοῖς ισραηλ λέγοντες οἱ πατέρες ἔφαγον ὄμφακα καὶ οἱ ὀδόντες τῶν τέκνων ἐγομφίασαν

3 ζῶ ἐγώ λέγει κύριος ἐὰν γένηται ἔτι λεγομένη ἡ παραβολὴ αὕτη ἐν τῷ ισραηλ

4 ὅτι πᾶσαι αἱ ψυχαὶ ἐμαί εἰσιν ὃν τρόπον ἡ ψυχὴ τοῦ πατρός οὕτως καὶ ἡ ψυχὴ τοῦ υἱοῦ ἐμαί εἰσιν ἡ ψυχὴ ἡ ἁμαρτάνουσα αὕτη ἀποθανεῖται

5 ὁ δὲ ἄνθρωπος ὃς ἔσται δίκαιος ὁ ποιῶν κρίμα καὶ δικαιοσύνην

6 ἐπὶ τῶν ὀρέων οὐ φάγεται καὶ τοὺς ὀφθαλμοὺς αὐτοῦ οὐ μὴ ἐπάρῃ πρὸς τὰ ἐνθυμήματα οἴκου ισραηλ καὶ τὴν γυναῖκα τοῦ πλησίον αὐτοῦ οὐ μὴ μιάνῃ καὶ πρὸς γυναῖκα ἐν ἀφέδρῳ οὖσαν οὐ προσεγγιεῖ

7 καὶ ἄνθρωπον οὐ μὴ καταδυναστεύσῃ ἐνεχυρασμὸν ὀφείλοντος ἀποδώσει καὶ ἅρπαγμα οὐχ ἁρπᾶται τὸν ἄρτον αὐτοῦ τῷ πεινῶντι δώσει καὶ γυμνὸν περιβαλεῖ

8 καὶ τὸ ἀργύριον αὐτοῦ ἐπὶ τόκῳ οὐ δώσει καὶ πλεονασμὸν οὐ λήμψεται καὶ ἐξ ἀδικίας ἀποστρέψει τὴν χεῖρα αὐτοῦ κρίμα δίκαιον ποιήσει ἀνὰ μέσον ἀνδρὸς καὶ ἀνὰ μέσον τοῦ πλησίον αὐτοῦ

9 καὶ τοῖς προστάγμασίν μου πεπόρευται καὶ τὰ δικαιώματά μου πεφύλακται τοῦ ποιῆσαι αὐτά δίκαιος οὗτός ἐστιν ζωῇ ζήσεται λέγει κύριος

10 καὶ ἐὰν γεννήσῃ υἱὸν λοιμὸν ἐκχέοντα αἷμα καὶ ποιοῦντα ἁμαρτήματα

11 ἐν τῇ ὁδῷ τοῦ πατρὸς αὐτοῦ τοῦ δικαίου οὐκ ἐπορεύθη ἀλλὰ καὶ ἐπὶ τῶν ὀρέων ἔφαγεν καὶ τὴν γυναῖκα τοῦ πλησίον αὐτοῦ ἐμίανεν

12 καὶ πτωχὸν καὶ πένητα κατεδυνάστευσεν καὶ ἅρπαγμα ἥρπασεν καὶ ἐνεχυρασμὸν οὐκ ἀπέδωκεν καὶ εἰς τὰ εἴδωλα ἔθετο τοὺς ὀφθαλμοὺς αὐτοῦ ἀνομίαν πεποίηκεν

13 μετὰ τόκου ἔδωκε καὶ πλεονασμὸν ἔλαβεν οὗτος ζωῇ οὐ ζήσεται πάσας τὰς ἀνομίας ταύτας ἐποίησεν θανάτῳ θανατωθήσεται τὸ αἷμα αὐτοῦ ἐπ' αὐτὸν ἔσται

14 ἐὰν δὲ γεννήσῃ υἱόν καὶ ἴδῃ πάσας τὰς ἁμαρτίας τοῦ πατρὸς αὐτοῦ ἃς ἐποίησεν καὶ φοβηθῇ καὶ μὴ ποιήσῃ κατὰ ταύτας

15 ἐπὶ τῶν ὀρέων οὐ βέβρωκεν καὶ τοὺς ὀφθαλμοὺς αὐτοῦ οὐκ ἔθετο εἰς τὰ ἐνθυμήματα οἴκου ισραηλ καὶ τὴν γυναῖκα τοῦ πλησίον αὐτοῦ οὐκ ἐμίανεν

16 καὶ ἄνθρωπον οὐ κατεδυνάστευσεν καὶ ἐνεχυρασμὸν οὐκ ἐνεχύρασεν καὶ ἅρπαγμα οὐχ ἥρπασεν τὸν ἄρτον αὐτοῦ τῷ πεινῶντι ἔδωκεν καὶ γυμνὸν περιέβαλεν

17 καὶ ἀπ' ἀδικίας ἀπέστρεψε τὴν χεῖρα αὐτοῦ τόκον οὐδὲ πλεονασμὸν οὐκ ἔλαβεν δικαιοσύνην ἐποίησεν καὶ ἐν τοῖς προστάγμασίν μου ἐπορεύθη οὐ τελευτήσει ἐν ἀδικίαις πατρὸς αὐτοῦ ζωῇ ζήσεται

18 ὁ δὲ πατὴρ αὐτοῦ ἐὰν θλίψει θλίψῃ καὶ ἁρπάσῃ ἅρπαγμα ἐναντία ἐποίησεν ἐν μέσῳ τοῦ λαοῦ μου καὶ ἀποθανεῖται ἐν τῇ ἀδικίᾳ αὐτοῦ

19 καὶ ἐρεῖτε τί ὅτι οὐκ ἔλαβεν τὴν ἀδικίαν ὁ υἱὸς τοῦ πατρὸς αὐτοῦ ὅτι ὁ υἱὸς δικαιοσύνην καὶ ἔλεος ἐποίησεν πάντα τὰ νόμιμά μου συνετήρησεν καὶ ἐποίησεν αὐτά ζωῇ ζήσεται

20 ἡ δὲ ψυχὴ ἡ ἁμαρτάνουσα ἀποθανεῖται ὁ δὲ υἱὸς οὐ λήμψεται τὴν ἀδικίαν τοῦ πατρὸς αὐτοῦ οὐδὲ ὁ πατὴρ λήμψεται τὴν ἀδικίαν τοῦ υἱοῦ αὐτοῦ δικαιοσύνη δικαίου ἐπ' αὐτὸν ἔσται καὶ ἀνομία ἀνόμου ἐπ' αὐτὸν ἔσται

21 καὶ ὁ ἄνομος ἐὰν ἀποστρέψῃ ἐκ πασῶν τῶν ἀνομιῶν αὐτοῦ ὧν ἐποίησεν καὶ φυλάξηται πάσας τὰς ἐντολάς μου καὶ ποιήσῃ δικαιοσύνην καὶ ἔλεος ζωῇ ζήσεται οὐ μὴ ἀποθάνῃ

22 πάντα τὰ παραπτώματα αὐτοῦ ὅσα ἐποίησεν οὐ μνησθήσεται ἐν τῇ δικαιοσύνῃ αὐτοῦ ᾗ ἐποίησεν ζήσεται

23 μὴ θελήσει θελήσω τὸν θάνατον τοῦ ἀνόμου λέγει κύριος ὡς τὸ ἀποστρέψαι αὐτὸν ἐκ τῆς ὁδοῦ τῆς πονηρᾶς καὶ ζῆν αὐτόν

24 ἐν δὲ τῷ ἀποστρέψαι δίκαιον ἐκ τῆς δικαιοσύνης αὐτοῦ καὶ ποιήσῃ ἀδικίαν κατὰ πάσας τὰς ἀνομίας ἃς ἐποίησεν ὁ ἄνομος πᾶσαι αἱ δικαιοσύναι αὐτοῦ ἃς ἐποίησεν οὐ μὴ μνησθῶσιν ἐν τῷ παραπτώματι αὐτοῦ ᾧ παρέπεσεν καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἥμαρτεν ἐν αὐταῖς ἀποθανεῖται

25 καὶ εἴπατε οὐ κατευθύνει ἡ ὁδὸς κυρίου ἀκούσατε δή πᾶς οἶκος ισραηλ μὴ ἡ ὁδός μου οὐ κατευθύνει οὐχὶ ἡ ὁδὸς ὑμῶν οὐ κατευθύνει

26 ἐν τῷ ἀποστρέψαι τὸν δίκαιον ἐκ τῆς δικαιοσύνης αὐτοῦ καὶ ποιήσῃ παράπτωμα καὶ ἀποθάνῃ ἐν τῷ παραπτώματι ᾧ ἐποίησεν ἐν αὐτῷ ἀποθανεῖται

27 καὶ ἐν τῷ ἀποστρέψαι ἄνομον ἀπὸ τῆς ἀνομίας αὐτοῦ ἧς ἐποίησεν καὶ ποιήσῃ κρίμα καὶ δικαιοσύνην οὗτος τὴν ψυχὴν αὐτοῦ ἐφύλαξεν

28 καὶ ἀπέστρεψεν ἐκ πασῶν τῶν ἀσεβειῶν αὐτοῦ ὧν ἐποίησεν ζωῇ ζήσεται οὐ μὴ ἀποθάνῃ

29 καὶ λέγουσιν ὁ οἶκος τοῦ ισραηλ οὐ κατορθοῖ ἡ ὁδὸς κυρίου μὴ ἡ ὁδός μου οὐ κατορθοῖ οἶκος ισραηλ οὐχὶ ἡ ὁδὸς ὑμῶν οὐ κατορθοῖ

30 ἕκαστον κατὰ τὴν ὁδὸν αὐτοῦ κρινῶ ὑμᾶς οἶκος ισραηλ λέγει κύριος ἐπιστράφητε καὶ ἀποστρέψατε ἐκ πασῶν τῶν ἀσεβειῶν ὑμῶν καὶ οὐκ ἔσονται ὑμῖν εἰς κόλασιν ἀδικίας

31 ἀπορρίψατε ἀπὸ ἑαυτῶν πάσας τὰς ἀσεβείας ὑμῶν ἃς ἠσεβήσατε εἰς ἐμέ καὶ ποιήσατε ἑαυτοῖς καρδίαν καινὴν καὶ πνεῦμα καινόν καὶ ἵνα τί ἀποθνῄσκετε οἶκος ισραηλ

32 διότι οὐ θέλω τὸν θάνατον τοῦ ἀποθνῄσκοντος λέγει κύριος

   

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How to Be Fruitful

Napsal(a) Brian W. Keith

A child holds red raspberries in her cupped hands.

"By this My Father is glorified, that you bear much fruit; so you will be My disciples." (John 15:8)

A theme found throughout the Testaments is that of bearing fruit. The Lord wants us to be productive. He charges us to be fruitful and multiply. The ancient Israelites had to work hard for survival. Not only is farming, their primary occupation, difficult labor, but following the commandments of Jehovah often required specific sacrifices and duties. In the New Testament the Lord often linked salvation with our effort.

"For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works" (Matthew 16:27).

And not producing fruit was a curse. The barren fig tree was condemned, for it was not doing what the Lord required of it.

This theme of productiveness can also be found throughout the created universe. The Lord did not create anything that is without value or use. The fertile soil of the earth is the seed-bed from which vegetation springs. Plants serve for food, and constantly seem to be producing many more seeds than can possibly come to fruition. Animal life also strives to reproduce itself, to create more of its own. The urge to grow, to build, is universal.

We should not be surprised by this. For it is but a reflection of the Lord's nature. His love is the most productive love of all. It is always reaching out, striving to create, to produce what is good. This is why the universe was created. This is why we were born. Our existence is evidence of His love.

And to us He holds out the opportunity to join with Him in being productive. He is the vine, we can be the branches. From Him we can bear much fruit. We can be touched by His love, and share it with others. We can affect all those around us, producing in them happiness and joy.

How do we become branches of the Lord? We begin by following in His path. We cannot be offshoots of His unless what we do comes from Him. He has given us the Word (the way, the truth, and the life), that we might know what is required of us. As He said in John, "If you keep My commandments, you will abide in My love....This is My commandment, that you love one another as I have loved you" (John 15:10, 12).

Heeding His Word means walking in His ways. We cannot very well touch others with love if we ourselves are not acting the ways of love. Can we in anger, command someone to be good? Can we from contempt look down on others and say all men are brothers? This is what the Lord commanded in Ezekiel, saying:

"If [a person] has walked in My statutes and kept My judgments faithfully - he is just; he shall surely live!" (Ezekiel 18:9)

Good fruit is not produced by diseased plants or trees. To be the Lord's branches requires us to keep His commandments, so that His love might exist in us to be shared with others.

But how are we to produce the fruit of loving our neighbors? The Lord had given us the way of serving others, being useful to them. As He said, "Whoever desires to become great among you, let him be your servant" (Matthew 20:26-27).

If we consider it, it is almost impossible to avoid being of service to others in this world. The Lord established a system that virtually demands we devote much of our lives to others. The only way to avoid serving others is to live separated from all others, not receiving anything from them, and not giving them anything in return. Such a hermit's life is almost inconceivable. Even Johnny Appleseed, who stayed as far away from civilization as possible, was of tremendous service by planting apple trees and spreading copies of Heavenly Doctrines of the New Church.

The reality for us is that we will serve others. As children and students, we are under the supervision of others who give us much to do. As young adults we seek employment to earn a living. As spouses we will care for our mates and do household duties. As parents we will take care of the many needs of our children. As friends we will lend a hand to our peers. As senior citizens we will be the anchors of family and cultural values. At whatever age, the Lord would have us be of use to others, branches of His vine, bearing much fruit.

The alternative to being useful is not very attractive. Imagine what it would be like to be deprived of the opportunity to serve others? Without work to do, would we not begin focusing more and more upon ourselves? Would not the frustration break out in anger towards others? Is this not why long hospital stays, unemployment, and retirement without other interests are so devastating? Is not part of the pain for a couple having difficulty conceiving a child, the fact that they are being denied the opportunity of serving as parents? And for the single person, the lack of being useful in a marriage relationship detracts from the service he or she might be. Although the Lord insures that any one can be useful to others, when we are denied the possibility of being useful in even one way, there is a sense of loss, of incompleteness.

There are numerous ways to be of use in this world. One way is by our occupations. Be they chairman of the board or janitor at an all night cafe, the time we spend at our jobs is a way to serve our neighbors, to love them. Another critical way to be of use is in our families. As we relate to our spouse, raise our children, and manage our homes, we are providing a tremendous benefit to our neighbors. Not only are we establishing a foundation for society in our marriages, we are preparing young people to be productive members of society and angels in heaven. These two uses, formal occupations and home life, are perhaps the most important uses we can do, for we spend the most time with them during our lives on earth. As we perform them to the best of our abilities, we are bearing the fruit which makes us the Lord's disciples.

Some of the other uses that the Lord calls upon us to do involve our responsibilities in our communities and our church. To love our neighbors requires us to take an informed interest in what is going on, in our local community and in the world community. Although only some will become directly involved, all can form opinions and participate in electing representatives.

We can also be useful in the setting of our church. Here we have wide-ranging opportunities to enable people to worship their God. From serving on committees or contributing money, to just being present for Sunday morning worship, there are innumerable ways to become branches of the Lord's vine, bringing forth much fruit.

Now, it may seem that all we must do is follow the commandments and do certain good acts and we automatically become angelic. Since it is relatively easy to avoid breaking laws and perform certain actions, all should be saved, right? Well, not exactly. Being useful involves something more than mere adherence to laws and performing our duties. For a person can be very selfishly inclined and do these things. Someone could devote a great deal of energy to serving the neighbor so all will think him a "good" person.

This is of providence, for the Lord insures that all people, both those who truly care for others and those who primarily care for themselves, can serve others. As His rain falls on the just and the unjust, so this world is designed that all will be useful.

But for the fruit we bear to be nourishing, and not rotten within, our motives must stem from the Lord also. Being of use requires that the good we do for our neighbors be good in both essence and form.

How do we bear good fruit? By quietly and secretly shunning evils as sins. As we periodically look at our lives, both what we are doing with our time and our inner thoughts and feelings, we are to identify whatever seems to come from hell. If we place more importance on the things of this world, or our own self image, than on sincerely caring for others, we can see something is wrong.

Perhaps we will recognize that we are working primarily for the money or prestige we receive. Perhaps we will not take a particular job if it will not increase our income enough, or we shy away from aspects of our occupation that will not result in others praising us. What should we do? How do we shun these selfish motivations? Recognizing them as wrong and asking the Lord's help is a start. Then one way to shun these evils is to force ourselves not to think about how much we are making. Perhaps we might also seek for some mundane jobs which are not likely to bring us to the attention of our supervisor.

Whatever we do, it is important that we not give up our jobs. One reason the Lord has provided so many uses is that we continue working even if our motivations are selfish. No young person entering the job market is immune from desiring a large salary so he can spend money freely. He should not seek a low paying job to punish himself, for it is by the very means of working that the Lord can gradually purge away an orientation for self and replace it with a genuine concern for others.

In all the ways we are useful to others, from occupations to child rearing, the Lord can cause us to bear fruit as we become ever more sensitive to what is of hell within us, and attempt to change. Being useful, even if our motives are not pure at first, teaches us, trains us, to care for others. As we perform as well as we can in our roles as friends, spouses, parents, and employees, then the Lord can gradually cause us to see and appreciate the fruit that can be produced from His vine. Love for the neighbor grows as we learn to care by serving others and not just self.

It is not too surprising that most of our sense of self worth comes from our jobs and our home life: where we can be of most use. As we put away excessive concern for ourselves and the world, we grow ever stronger as branches on the Lord's vine. As this happens, our sense of joy and happiness can increase many fold. For as we are truly useful to others we are participating in the Lord's work. We are becoming angels for we are doing His will. It is His love, His happiness, that we are sharing and thereby making our own. With Him as our vine we can bear much fruit, and become His disciples indeed.