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Ezekiel 13

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τοὺς προφήτας τοῦ ισραηλ καὶ προφητεύσεις καὶ ἐρεῖς πρὸς αὐτούς ἀκούσατε λόγον κυρίου

3 τάδε λέγει κύριος οὐαὶ τοῖς προφητεύουσιν ἀπὸ καρδίας αὐτῶν καὶ τὸ καθόλου μὴ βλέπουσιν

4 οἱ προφῆταί σου ισραηλ ὡς ἀλώπεκες ἐν ταῖς ἐρήμοις

5 οὐκ ἔστησαν ἐν στερεώματι καὶ συνήγαγον ποίμνια ἐπὶ τὸν οἶκον τοῦ ισραηλ οὐκ ἀνέστησαν οἱ λέγοντες ἐν ἡμέρᾳ κυρίου

6 βλέποντες ψευδῆ μαντευόμενοι μάταια οἱ λέγοντες λέγει κύριος καὶ κύριος οὐκ ἀπέσταλκεν αὐτούς καὶ ἤρξαντο τοῦ ἀναστῆσαι λόγον

7 οὐχ ὅρασιν ψευδῆ ἑωράκατε καὶ μαντείας ματαίας εἰρήκατε

8 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ἀνθ' ὧν οἱ λόγοι ὑμῶν ψευδεῖς καὶ αἱ μαντεῖαι ὑμῶν μάταιαι διὰ τοῦτο ἰδοὺ ἐγὼ ἐφ' ὑμᾶς λέγει κύριος

9 καὶ ἐκτενῶ τὴν χεῖρά μου ἐπὶ τοὺς προφήτας τοὺς ὁρῶντας ψευδῆ καὶ τοὺς ἀποφθεγγομένους μάταια ἐν παιδείᾳ τοῦ λαοῦ μου οὐκ ἔσονται οὐδὲ ἐν γραφῇ οἴκου ισραηλ οὐ γραφήσονται καὶ εἰς τὴν γῆν τοῦ ισραηλ οὐκ εἰσελεύσονται καὶ γνώσονται διότι ἐγὼ κύριος

10 ἀνθ' ὧν τὸν λαόν μου ἐπλάνησαν λέγοντες εἰρήνη εἰρήνη καὶ οὐκ ἦν εἰρήνη καὶ οὗτος οἰκοδομεῖ τοῖχον καὶ αὐτοὶ ἀλείφουσιν αὐτόν εἰ πεσεῖται

11 εἰπὸν πρὸς τοὺς ἀλείφοντας πεσεῖται καὶ ἔσται ὑετὸς κατακλύζων καὶ δώσω λίθους πετροβόλους εἰς τοὺς ἐνδέσμους αὐτῶν καὶ πεσοῦνται καὶ πνεῦμα ἐξαῖρον καὶ ῥαγήσεται

12 καὶ ἰδοὺ πέπτωκεν ὁ τοῖχος καὶ οὐκ ἐροῦσιν πρὸς ὑμᾶς ποῦ ἐστιν ἡ ἀλοιφὴ ὑμῶν ἣν ἠλείψατε

13 διὰ τοῦτο τάδε λέγει κύριος καὶ ῥήξω πνοὴν ἐξαίρουσαν μετὰ θυμοῦ καὶ ὑετὸς κατακλύζων ἐν ὀργῇ μου ἔσται καὶ τοὺς λίθους τοὺς πετροβόλους ἐν θυμῷ ἐπάξω εἰς συντέλειαν

14 καὶ κατασκάψω τὸν τοῖχον ὃν ἠλείψατε καὶ πεσεῖται καὶ θήσω αὐτὸν ἐπὶ τὴν γῆν καὶ ἀποκαλυφθήσεται τὰ θεμέλια αὐτοῦ καὶ πεσεῖται καὶ συντελεσθήσεσθε μετ' ἐλέγχων καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

15 καὶ συντελέσω τὸν θυμόν μου ἐπὶ τὸν τοῖχον καὶ ἐπὶ τοὺς ἀλείφοντας αὐτόν καὶ πεσεῖται καὶ εἶπα πρὸς ὑμᾶς οὐκ ἔστιν ὁ τοῖχος οὐδὲ οἱ ἀλείφοντες αὐτὸν

16 προφῆται τοῦ ισραηλ οἱ προφητεύοντες ἐπὶ ιερουσαλημ καὶ οἱ ὁρῶντες αὐτῇ εἰρήνην καὶ εἰρήνη οὐκ ἔστιν λέγει κύριος

17 καὶ σύ υἱὲ ἀνθρώπου στήρισον τὸ πρόσωπόν σου ἐπὶ τὰς θυγατέρας τοῦ λαοῦ σου τὰς προφητευούσας ἀπὸ καρδίας αὐτῶν καὶ προφήτευσον ἐπ' αὐτὰς

18 καὶ ἐρεῖς τάδε λέγει κύριος οὐαὶ ταῖς συρραπτούσαις προσκεφάλαια ἐπὶ πάντα ἀγκῶνα χειρὸς καὶ ποιούσαις ἐπιβόλαια ἐπὶ πᾶσαν κεφαλὴν πάσης ἡλικίας τοῦ διαστρέφειν ψυχάς αἱ ψυχαὶ διεστράφησαν τοῦ λαοῦ μου καὶ ψυχὰς περιεποιοῦντο

19 καὶ ἐβεβήλουν με πρὸς τὸν λαόν μου ἕνεκεν δρακὸς κριθῶν καὶ ἕνεκεν κλασμάτων ἄρτου τοῦ ἀποκτεῖναι ψυχάς ἃς οὐκ ἔδει ἀποθανεῖν καὶ τοῦ περιποιήσασθαι ψυχάς ἃς οὐκ ἔδει ζῆσαι ἐν τῷ ἀποφθέγγεσθαι ὑμᾶς λαῷ εἰσακούοντι μάταια ἀποφθέγματα

20 διὰ τοῦτο τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἐπὶ τὰ προσκεφάλαια ὑμῶν ἐφ' ἃ ὑμεῖς συστρέφετε ἐκεῖ ψυχάς καὶ διαρρήξω αὐτὰ ἀπὸ τῶν βραχιόνων ὑμῶν καὶ ἐξαποστελῶ τὰς ψυχάς ἃς ὑμεῖς ἐκστρέφετε τὰς ψυχὰς αὐτῶν εἰς διασκορπισμόν

21 καὶ διαρρήξω τὰ ἐπιβόλαια ὑμῶν καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ οὐκέτι ἔσονται ἐν χερσὶν ὑμῶν εἰς συστροφήν καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

22 ἀνθ' ὧν διεστρέφετε καρδίαν δικαίου ἀδίκως καὶ ἐγὼ οὐ διέστρεφον αὐτὸν καὶ τοῦ κατισχῦσαι χεῖρας ἀνόμου τὸ καθόλου μὴ ἀποστρέψαι ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ ζῆσαι αὐτόν

23 διὰ τοῦτο ψευδῆ οὐ μὴ ἴδητε καὶ μαντείας οὐ μὴ μαντεύσησθε ἔτι καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ γνώσεσθε ὅτι ἐγὼ κύριος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 738

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738. He is called 'a son of six hundred years' here because, as shown already, 'son' means intellectual truth. He is not however referred to as a son in verse 11 below because there the subject is his temptation as regards things of the will.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4976

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4976. 'And ministered to him' means that factual knowledge was assigned to its own good. This is clear from the meaning of 'ministering' as serving by supplying what another has need of, in this case as being assigned to since the subject is natural good to which factual knowledge is to be assigned. 'Ministering' is also used to describe known facts, for in the Word a minister and a servant mean factual knowledge or natural truth because this is subservient to good as its lord. Factual knowledge stands in relation to delight present in the natural man - or what amounts to the same, natural truth stands in relation to its good - in exactly the same way as water does to bread, or drink to food. Water or drink enables bread or food to be dissolved, and once dissolved to be conveyed into the blood, from which it passes into all parts around the body and nourishes them. Without the water or drink the bread or food is not broken down into extremely small particles and carried around the body to fulfill its purpose.

[2] The same applies to factual knowledge in relation to delight, or truth in relation to good. That being so, good longs for and desires truth, and does so because of the purpose such truth can fulfill by ministering to it and serving it. Food and drink also correspond to these. No one in the next life is nourished by any natural food or natural drink, only by spiritual food and spiritual drink, spiritual food being good, and spiritual drink truth. This is why, when bread or food is mentioned in the Word, angels understand spiritual bread or food, which is the good of love and charity; and when water or drink is mentioned they understand spiritual water or drink, which is the truth of faith. From this one may see what the truth of faith without the good of charity is, and also what kind of nourishment the former without the latter is able to supply to the internal man; that is to say, it is like the nourishment supplied by water or drink alone without bread or food. It is well known that a person fed on water or drink alone wastes away and dies.

  
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Thanks to the Swedenborg Society for the permission to use this translation.