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Ezekiel 10

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1 καὶ εἶδον καὶ ἰδοὺ ἐπάνω τοῦ στερεώματος τοῦ ὑπὲρ κεφαλῆς τῶν χερουβιν ὡς λίθος σαπφείρου ὁμοίωμα θρόνου ἐπ' αὐτῶν

2 καὶ εἶπεν πρὸς τὸν ἄνδρα τὸν ἐνδεδυκότα τὴν στολήν εἴσελθε εἰς τὸ μέσον τῶν τροχῶν τῶν ὑποκάτω τῶν χερουβιν καὶ πλῆσον τὰς δράκας σου ἀνθράκων πυρὸς ἐκ μέσου τῶν χερουβιν καὶ διασκόρπισον ἐπὶ τὴν πόλιν καὶ εἰσῆλθεν ἐνώπιόν μου

3 καὶ τὰ χερουβιν εἱστήκει ἐκ δεξιῶν τοῦ οἴκου ἐν τῷ εἰσπορεύεσθαι τὸν ἄνδρα καὶ ἡ νεφέλη ἔπλησεν τὴν αὐλὴν τὴν ἐσωτέραν

4 καὶ ἀπῆρεν ἡ δόξα κυρίου ἀπὸ τῶν χερουβιν εἰς τὸ αἴθριον τοῦ οἴκου καὶ ἔπλησεν τὸν οἶκον ἡ νεφέλη καὶ ἡ αὐλὴ ἐπλήσθη τοῦ φέγγους τῆς δόξης κυρίου

5 καὶ φωνὴ τῶν πτερύγων τῶν χερουβιν ἠκούετο ἕως τῆς αὐλῆς τῆς ἐξωτέρας ὡς φωνὴ θεοῦ σαδδαι λαλοῦντος

6 καὶ ἐγένετο ἐν τῷ ἐντέλλεσθαι αὐτὸν τῷ ἀνδρὶ τῷ ἐνδεδυκότι τὴν στολὴν τὴν ἁγίαν λέγων λαβὲ πῦρ ἐκ μέσου τῶν τροχῶν ἐκ μέσου τῶν χερουβιν καὶ εἰσῆλθεν καὶ ἔστη ἐχόμενος τῶν τροχῶν

7 καὶ ἐξέτεινεν τὴν χεῖρα αὐτοῦ εἰς μέσον τοῦ πυρὸς τοῦ ὄντος ἐν μέσῳ τῶν χερουβιν καὶ ἔλαβεν καὶ ἔδωκεν εἰς τὰς χεῖρας τοῦ ἐνδεδυκότος τὴν στολὴν τὴν ἁγίαν καὶ ἔλαβεν καὶ ἐξῆλθεν

8 καὶ εἶδον τὰ χερουβιν ὁμοίωμα χειρῶν ἀνθρώπων ὑποκάτωθεν τῶν πτερύγων αὐτῶν

9 καὶ εἶδον καὶ ἰδοὺ τροχοὶ τέσσαρες εἱστήκεισαν ἐχόμενοι τῶν χερουβιν τροχὸς εἷς ἐχόμενος χερουβ ἑνός καὶ ἡ ὄψις τῶν τροχῶν ὡς ὄψις λίθου ἄνθρακος

10 καὶ ἡ ὄψις αὐτῶν ὁμοίωμα ἓν τοῖς τέσσαρσιν ὃν τρόπον ὅταν ᾖ τροχὸς ἐν μέσῳ τροχοῦ

11 ἐν τῷ πορεύεσθαι αὐτὰ εἰς τὰ τέσσαρα μέρη αὐτῶν ἐπορεύοντο οὐκ ἐπέστρεφον ἐν τῷ πορεύεσθαι αὐτά ὅτι εἰς ὃν ἂν τόπον ἐπέβλεψεν ἡ ἀρχὴ ἡ μία ἐπορεύοντο καὶ οὐκ ἐπέστρεφον ἐν τῷ πορεύεσθαι αὐτά

12 καὶ οἱ νῶτοι αὐτῶν καὶ αἱ χεῖρες αὐτῶν καὶ αἱ πτέρυγες αὐτῶν καὶ οἱ τροχοὶ πλήρεις ὀφθαλμῶν κυκλόθεν τοῖς τέσσαρσιν τροχοῖς αὐτῶν

13 τοῖς δὲ τροχοῖς τούτοις ἐπεκλήθη γελγελ ἀκούοντός μου

15 καὶ ἦραν τὰ χερουβιν τοῦτο τὸ ζῷον ὃ εἶδον ἐπὶ τοῦ ποταμοῦ τοῦ χοβαρ

16 καὶ ἐν τῷ πορεύεσθαι τὰ χερουβιν ἐπορεύοντο οἱ τροχοί καὶ οὗτοι ἐχόμενοι αὐτῶν καὶ ἐν τῷ ἐξαίρειν τὰ χερουβιν τὰς πτέρυγας αὐτῶν τοῦ μετεωρίζεσθαι ἀπὸ τῆς γῆς οὐκ ἐπέστρεφον οἱ τροχοὶ αὐτῶν

17 ἐν τῷ ἑστάναι αὐτὰ εἱστήκεισαν καὶ ἐν τῷ μετεωρίζεσθαι αὐτὰ ἐμετεωρίζοντο μετ' αὐτῶν διότι πνεῦμα ζωῆς ἐν αὐτοῖς ἦν

18 καὶ ἐξῆλθεν δόξα κυρίου ἀπὸ τοῦ οἴκου καὶ ἐπέβη ἐπὶ τὰ χερουβιν

19 καὶ ἀνέλαβον τὰ χερουβιν τὰς πτέρυγας αὐτῶν καὶ ἐμετεωρίσθησαν ἀπὸ τῆς γῆς ἐνώπιον ἐμοῦ ἐν τῷ ἐξελθεῖν αὐτὰ καὶ οἱ τροχοὶ ἐχόμενοι αὐτῶν καὶ ἔστησαν ἐπὶ τὰ πρόθυρα τῆς πύλης οἴκου κυρίου τῆς ἀπέναντι καὶ δόξα θεοῦ ισραηλ ἦν ἐπ' αὐτῶν ὑπεράνω

20 τοῦτο τὸ ζῷόν ἐστιν ὃ εἶδον ὑποκάτω θεοῦ ισραηλ ἐπὶ τοῦ ποταμοῦ τοῦ χοβαρ καὶ ἔγνων ὅτι χερουβιν ἐστίν

21 τέσσαρα πρόσωπα τῷ ἑνί καὶ ὀκτὼ πτέρυγες τῷ ἑνί καὶ ὁμοίωμα χειρῶν ἀνθρώπου ὑποκάτωθεν τῶν πτερύγων αὐτῶν

22 καὶ ὁμοίωσις τῶν προσώπων αὐτῶν ταῦτα τὰ πρόσωπά ἐστιν ἃ εἶδον ὑποκάτω τῆς δόξης θεοῦ ισραηλ ἐπὶ τοῦ ποταμοῦ τοῦ χοβαρ καὶ αὐτὰ ἕκαστον κατὰ πρόσωπον αὐτῶν ἐπορεύοντο

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9872

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9872. 'A tarshish, and a shoham, and a jasper' means the spiritual love of truth, in which higher things terminate. This is clear from the meaning of these stones, which they derive from their colours; for the colour of all the stones in this row is on the white side tinged with blue. The fact that tarshish means the spiritual love of truth is clear from places in the Word where it is mentioned, as in Ezekiel,

Behold, there were four wheels beside the cherubs; the appearance of the wheels was like that of tarshish stone. Ezekiel 1:16; 10:9.

The cherubs' wheels are similar in meaning to a person's arms and feet, which is the power to act and go forward, this power being that of truth springing from good, see 8215. This explains why the appearance of those wheels was like that of tarshish stone; for 'tarshish' means truth springing from spiritual good, which possesses power.

[2] In Daniel,

I lifted up my eyes and saw, and behold, a man clothed in linen whose loins were girded with gold of Uphaz, and his body was like tarshish; and his face was like [the appearance] of lightning, and his eyes were like fiery torches. Daniel 10:5-6.

'A man clothed in linen' was an angel from heaven. 'Linen' means truth that is the clothing of good, 7601. By 'loins' conjugial love, which belongs to goodness and truth, is meant, 3021, 4280, 5050-5062. This is why the man's loins are said to have been 'girded with gold of Uphaz', for 'gold' means the good of love, 113, 1551, 1552, 5658, 9490, 9510. 'The body' however, by virtue of its correspondence, means the good of celestial love and also the good of spiritual love, 6135, while the surface of the body means the truth that springs from that good, which is why the man's body looked like tarshish. So it is that 'tarshish' means the truth that spiritual love desires.

[3] For the meaning of a shoham, the second stone in this row, as the truths of faith that spring from love, see what has been shown in 9476, 9841. As for a jasper, the third and last stone belonging to this row, that it means the truth of faith, this is clear in John's Revelation,

The light of the city, the holy Jerusalem, was like a most precious stone, as if it were a jasper stone, shining like crystal. Revelation 21:11.

'The holy Jerusalem' means the Church that is going to take the place of the one that is ours at the present day. Its 'light' is the truth of faith and resulting intelligence, 9548, 9551, 9555, 9558, 9561, 9684. Therefore it is likened to 'a jasper stone, shining like crystal'. 'Crystal' as well means the truth of faith springing from good, in the same book,

The construction of the wall of the holy Jerusalem was jasper, and the city was pure gold, like pure glass. Revelation 21:18.

The wall of the city is described as jasper because 'the wall' means the truth of faith protecting the Church, 6419. And since 'the wall' has this meaning, verse 19 of that chapter says that the first stone constituting its foundations was jasper. For by 'foundation' is meant the truth of faith springing from good, see 9643.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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