Novokřesťanské studium Bible

Bible

 

Exodus 9

Studie

   

1 εἶπεν δὲ κύριος πρὸς μωυσῆν εἴσελθε πρὸς φαραω καὶ ἐρεῖς αὐτῷ τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσωσιν

2 εἰ μὲν οὖν μὴ βούλει ἐξαποστεῖλαι τὸν λαόν μου ἀλλ' ἔτι ἐγκρατεῖς αὐτοῦ

3 ἰδοὺ χεὶρ κυρίου ἐπέσται ἐν τοῖς κτήνεσίν σου τοῖς ἐν τοῖς πεδίοις ἔν τε τοῖς ἵπποις καὶ ἐν τοῖς ὑποζυγίοις καὶ ταῖς καμήλοις καὶ βουσὶν καὶ προβάτοις θάνατος μέγας σφόδρα

4 καὶ παραδοξάσω ἐγὼ ἐν τῷ καιρῷ ἐκείνῳ ἀνὰ μέσον τῶν κτηνῶν τῶν αἰγυπτίων καὶ ἀνὰ μέσον τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐ τελευτήσει ἀπὸ πάντων τῶν τοῦ ισραηλ υἱῶν ῥητόν

5 καὶ ἔδωκεν ὁ θεὸς ὅρον λέγων ἐν τῇ αὔριον ποιήσει κύριος τὸ ῥῆμα τοῦτο ἐπὶ τῆς γῆς

6 καὶ ἐποίησεν κύριος τὸ ῥῆμα τοῦτο τῇ ἐπαύριον καὶ ἐτελεύτησεν πάντα τὰ κτήνη τῶν αἰγυπτίων ἀπὸ δὲ τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐκ ἐτελεύτησεν οὐδέν

7 ἰδὼν δὲ φαραω ὅτι οὐκ ἐτελεύτησεν ἀπὸ πάντων τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐδέν ἐβαρύνθη ἡ καρδία φαραω καὶ οὐκ ἐξαπέστειλεν τὸν λαόν

8 εἶπεν δὲ κύριος πρὸς μωυσῆν καὶ ααρων λέγων λάβετε ὑμεῖς πλήρεις τὰς χεῖρας αἰθάλης καμιναίας καὶ πασάτω μωυσῆς εἰς τὸν οὐρανὸν ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ

9 καὶ γενηθήτω κονιορτὸς ἐπὶ πᾶσαν τὴν γῆν αἰγύπτου καὶ ἔσται ἐπὶ τοὺς ἀνθρώπους καὶ ἐπὶ τὰ τετράποδα ἕλκη φλυκτίδες ἀναζέουσαι ἔν τε τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν καὶ ἐν πάσῃ γῇ αἰγύπτου

10 καὶ ἔλαβεν τὴν αἰθάλην τῆς καμιναίας ἐναντίον φαραω καὶ ἔπασεν αὐτὴν μωυσῆς εἰς τὸν οὐρανόν καὶ ἐγένετο ἕλκη φλυκτίδες ἀναζέουσαι ἐν τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν

11 καὶ οὐκ ἠδύναντο οἱ φαρμακοὶ στῆναι ἐναντίον μωυσῆ διὰ τὰ ἕλκη ἐγένετο γὰρ τὰ ἕλκη ἐν τοῖς φαρμακοῖς καὶ ἐν πάσῃ γῇ αἰγύπτου

12 ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ εἰσήκουσεν αὐτῶν καθὰ συνέταξεν κύριος

13 εἶπεν δὲ κύριος πρὸς μωυσῆν ὄρθρισον τὸ πρωὶ καὶ στῆθι ἐναντίον φαραω καὶ ἐρεῖς πρὸς αὐτόν τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἐξαπόστειλον τὸν λαόν μου ἵνα λατρεύσωσίν μοι

14 ἐν τῷ γὰρ νῦν καιρῷ ἐγὼ ἐξαποστέλλω πάντα τὰ συναντήματά μου εἰς τὴν καρδίαν σου καὶ τῶν θεραπόντων σου καὶ τοῦ λαοῦ σου ἵν' εἰδῇς ὅτι οὐκ ἔστιν ὡς ἐγὼ ἄλλος ἐν πάσῃ τῇ γῇ

15 νῦν γὰρ ἀποστείλας τὴν χεῖρα πατάξω σε καὶ τὸν λαόν σου θανάτῳ καὶ ἐκτριβήσῃ ἀπὸ τῆς γῆς

16 καὶ ἕνεκεν τούτου διετηρήθης ἵνα ἐνδείξωμαι ἐν σοὶ τὴν ἰσχύν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ

17 ἔτι οὖν σὺ ἐμποιῇ τοῦ λαοῦ μου τοῦ μὴ ἐξαποστεῖλαι αὐτούς

18 ἰδοὺ ἐγὼ ὕω ταύτην τὴν ὥραν αὔριον χάλαζαν πολλὴν σφόδρα ἥτις τοιαύτη οὐ γέγονεν ἐν αἰγύπτῳ ἀφ' ἧς ἡμέρας ἔκτισται ἕως τῆς ἡμέρας ταύτης

19 νῦν οὖν κατάσπευσον συναγαγεῖν τὰ κτήνη σου καὶ ὅσα σοί ἐστιν ἐν τῷ πεδίῳ πάντες γὰρ οἱ ἄνθρωποι καὶ τὰ κτήνη ὅσα ἂν εὑρεθῇ ἐν τῷ πεδίῳ καὶ μὴ εἰσέλθῃ εἰς οἰκίαν πέσῃ δὲ ἐπ' αὐτὰ ἡ χάλαζα τελευτήσει

20 ὁ φοβούμενος τὸ ῥῆμα κυρίου τῶν θεραπόντων φαραω συνήγαγεν τὰ κτήνη αὐτοῦ εἰς τοὺς οἴκους

21 ὃς δὲ μὴ προσέσχεν τῇ διανοίᾳ εἰς τὸ ῥῆμα κυρίου ἀφῆκεν τὰ κτήνη ἐν τοῖς πεδίοις

22 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανόν καὶ ἔσται χάλαζα ἐπὶ πᾶσαν γῆν αἰγύπτου ἐπί τε τοὺς ἀνθρώπους καὶ τὰ κτήνη καὶ ἐπὶ πᾶσαν βοτάνην τὴν ἐπὶ τῆς γῆς

23 ἐξέτεινεν δὲ μωυσῆς τὴν χεῖρα εἰς τὸν οὐρανόν καὶ κύριος ἔδωκεν φωνὰς καὶ χάλαζαν καὶ διέτρεχεν τὸ πῦρ ἐπὶ τῆς γῆς καὶ ἔβρεξεν κύριος χάλαζαν ἐπὶ πᾶσαν γῆν αἰγύπτου

24 ἦν δὲ ἡ χάλαζα καὶ τὸ πῦρ φλογίζον ἐν τῇ χαλάζῃ ἡ δὲ χάλαζα πολλὴ σφόδρα σφόδρα ἥτις τοιαύτη οὐ γέγονεν ἐν αἰγύπτῳ ἀφ' οὗ γεγένηται ἐπ' αὐτῆς ἔθνος

25 ἐπάταξεν δὲ ἡ χάλαζα ἐν πάσῃ γῇ αἰγύπτου ἀπὸ ἀνθρώπου ἕως κτήνους καὶ πᾶσαν βοτάνην τὴν ἐν τῷ πεδίῳ ἐπάταξεν ἡ χάλαζα καὶ πάντα τὰ ξύλα τὰ ἐν τοῖς πεδίοις συνέτριψεν ἡ χάλαζα

26 πλὴν ἐν γῇ γεσεμ οὗ ἦσαν οἱ υἱοὶ ισραηλ οὐκ ἐγένετο ἡ χάλαζα

27 ἀποστείλας δὲ φαραω ἐκάλεσεν μωυσῆν καὶ ααρων καὶ εἶπεν αὐτοῖς ἡμάρτηκα τὸ νῦν ὁ κύριος δίκαιος ἐγὼ δὲ καὶ ὁ λαός μου ἀσεβεῖς

28 εὔξασθε οὖν περὶ ἐμοῦ πρὸς κύριον καὶ παυσάσθω τοῦ γενηθῆναι φωνὰς θεοῦ καὶ χάλαζαν καὶ πῦρ καὶ ἐξαποστελῶ ὑμᾶς καὶ οὐκέτι προσθήσεσθε μένειν

29 εἶπεν δὲ αὐτῷ μωυσῆς ὡς ἂν ἐξέλθω τὴν πόλιν ἐκπετάσω τὰς χεῖράς μου πρὸς κύριον καὶ αἱ φωναὶ παύσονται καὶ ἡ χάλαζα καὶ ὁ ὑετὸς οὐκ ἔσται ἔτι ἵνα γνῷς ὅτι τοῦ κυρίου ἡ γῆ

30 καὶ σὺ καὶ οἱ θεράποντές σου ἐπίσταμαι ὅτι οὐδέπω πεφόβησθε τὸν κύριον

31 τὸ δὲ λίνον καὶ ἡ κριθὴ ἐπλήγη ἡ γὰρ κριθὴ παρεστηκυῖα τὸ δὲ λίνον σπερματίζον

32 ὁ δὲ πυρὸς καὶ ἡ ὀλύρα οὐκ ἐπλήγη ὄψιμα γὰρ ἦν

33 ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω ἐκτὸς τῆς πόλεως καὶ ἐξεπέτασεν τὰς χεῖρας πρὸς κύριον καὶ αἱ φωναὶ ἐπαύσαντο καὶ ἡ χάλαζα καὶ ὁ ὑετὸς οὐκ ἔσταξεν ἔτι ἐπὶ τὴν γῆν

34 ἰδὼν δὲ φαραω ὅτι πέπαυται ὁ ὑετὸς καὶ ἡ χάλαζα καὶ αἱ φωναί προσέθετο τοῦ ἁμαρτάνειν καὶ ἐβάρυνεν αὐτοῦ τὴν καρδίαν καὶ τῶν θεραπόντων αὐτοῦ

35 καὶ ἐσκληρύνθη ἡ καρδία φαραω καὶ οὐκ ἐξαπέστειλεν τοὺς υἱοὺς ισραηλ καθάπερ ἐλάλησεν κύριος τῷ μωυσῇ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5224

Prostudujte si tuto pasáž

  
/ 10837  
  

5224. 'And Pharaoh told them the dream' means regarding things to come. This is clear from the meaning of 'the dream' as foresight, foretelling, and outcome, dealt with in 5091, 5092, 5104, and so things to come. What this implies in the internal sense is clear from the whole train of thought. The present verse deals with a new state in the natural when this dwells in obscurity because truths have been banished from it; at this particular point it deals with the turmoil involved in consulting factual knowledge regarding things to come. For when that kind of obscurity exists, thought about what the outcome is to be instantly arises. Because this is what generally happens in every state such as this when a person is being regenerated, that state is therefore described here in the internal sense.

[2] But such states are not known about at the present day, because for one thing few are being regenerated and because for another those who are being regenerated do not stop to reflect on these matters. No one is interested at the present day in what goes on in a person interiorly, because external interests have a complete hold; that is, when external interests are the ends in view in people's lives, internal interests are of no importance at all to them. Regarding the obscurity referred to here they would say, Of what concern is that to me when there is nothing to be gained from it, and no honour in knowing it? Why give any thought to the state of the soul or state of the internal man, and why ask whether this is in obscurity when truths are banished or in clearness when truths are restored there? What advantage is there in knowing this? I doubt whether any internal man exists or whether any state of the soul exists apart from that of the body. Indeed I even doubt the existence of a soul that lives after death. Has anyone ever returned from the dead to show us? These are the kind of things that the member of the Church says to himself at the present day and the kind of thoughts he has when he hears or reads anything about the state of the internal man. From this one may see how it comes about that the things which go on inside a person are in obscurity and wholly unknown about at the present day.

[3] Such obscurity of understanding never existed among the ancients. Their wisdom consisted in fostering more internal things and so in perfecting both powers of the mind, which are the understanding and the will, and so consisted, because they did this, in seeing to the needs of the soul. The fact that these were the kinds of things the ancients were concerned about is plain from their writings which are extant at the present day, and in addition to this from everyone's desire to hear Solomon,

Therefore they came from all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard about his wisdom. 1 Kings 4:34.

This was the reason why the queen of Sheba came to him; and because of the blessing she received from Solomon's wisdom she said,

Blessed are your men, blessed are these your servants, who stand continually before you and hear your wisdom 1 Kings 10:8.

Would anyone today say that he is blessed on that account?

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org