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Exodus 8

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν εἰπὸν ααρων τῷ ἀδελφῷ σου ἔκτεινον τῇ χειρὶ τὴν ῥάβδον σου ἐπὶ τοὺς ποταμοὺς καὶ ἐπὶ τὰς διώρυγας καὶ ἐπὶ τὰ ἕλη καὶ ἀνάγαγε τοὺς βατράχους

2 καὶ ἐξέτεινεν ααρων τὴν χεῖρα ἐπὶ τὰ ὕδατα αἰγύπτου καὶ ἀνήγαγεν τοὺς βατράχους καὶ ἀνεβιβάσθη ὁ βάτραχος καὶ ἐκάλυψεν τὴν γῆν αἰγύπτου

3 ἐποίησαν δὲ ὡσαύτως καὶ οἱ ἐπαοιδοὶ τῶν αἰγυπτίων ταῖς φαρμακείαις αὐτῶν καὶ ἀνήγαγον τοὺς βατράχους ἐπὶ γῆν αἰγύπτου

4 καὶ ἐκάλεσεν φαραω μωυσῆν καὶ ααρων καὶ εἶπεν εὔξασθε περὶ ἐμοῦ πρὸς κύριον καὶ περιελέτω τοὺς βατράχους ἀπ' ἐμοῦ καὶ ἀπὸ τοῦ ἐμοῦ λαοῦ καὶ ἐξαποστελῶ τὸν λαόν καὶ θύσωσιν κυρίῳ

5 εἶπεν δὲ μωυσῆς πρὸς φαραω τάξαι πρός με πότε εὔξωμαι περὶ σοῦ καὶ περὶ τῶν θεραπόντων σου καὶ περὶ τοῦ λαοῦ σου ἀφανίσαι τοὺς βατράχους ἀπὸ σοῦ καὶ ἀπὸ τοῦ λαοῦ σου καὶ ἐκ τῶν οἰκιῶν ὑμῶν πλὴν ἐν τῷ ποταμῷ ὑπολειφθήσονται

6 ὁ δὲ εἶπεν εἰς αὔριον εἶπεν οὖν ὡς εἴρηκας ἵνα εἰδῇς ὅτι οὐκ ἔστιν ἄλλος πλὴν κυρίου

7 καὶ περιαιρεθήσονται οἱ βάτραχοι ἀπὸ σοῦ καὶ ἐκ τῶν οἰκιῶν ὑμῶν καὶ ἐκ τῶν ἐπαύλεων καὶ ἀπὸ τῶν θεραπόντων σου καὶ ἀπὸ τοῦ λαοῦ σου πλὴν ἐν τῷ ποταμῷ ὑπολειφθήσονται

8 ἐξῆλθεν δὲ μωυσῆς καὶ ααρων ἀπὸ φαραω καὶ ἐβόησεν μωυσῆς πρὸς κύριον περὶ τοῦ ὁρισμοῦ τῶν βατράχων ὡς ἐτάξατο φαραω

9 ἐποίησεν δὲ κύριος καθάπερ εἶπεν μωυσῆς καὶ ἐτελεύτησαν οἱ βάτραχοι ἐκ τῶν οἰκιῶν καὶ ἐκ τῶν ἐπαύλεων καὶ ἐκ τῶν ἀγρῶν

10 καὶ συνήγαγον αὐτοὺς θιμωνιὰς θιμωνιάς καὶ ὤζεσεν ἡ γῆ

11 ἰδὼν δὲ φαραω ὅτι γέγονεν ἀνάψυξις ἐβαρύνθη ἡ καρδία αὐτοῦ καὶ οὐκ εἰσήκουσεν αὐτῶν καθάπερ ἐλάλησεν κύριος

12 εἶπεν δὲ κύριος πρὸς μωυσῆν εἰπὸν ααρων ἔκτεινον τῇ χειρὶ τὴν ῥάβδον σου καὶ πάταξον τὸ χῶμα τῆς γῆς καὶ ἔσονται σκνῖφες ἔν τε τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν καὶ ἐν πάσῃ γῇ αἰγύπτου

13 ἐξέτεινεν οὖν ααρων τῇ χειρὶ τὴν ῥάβδον καὶ ἐπάταξεν τὸ χῶμα τῆς γῆς καὶ ἐγένοντο οἱ σκνῖφες ἔν τε τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν καὶ ἐν παντὶ χώματι τῆς γῆς ἐγένοντο οἱ σκνῖφες ἐν πάσῃ γῇ αἰγύπτου

14 ἐποιήσαν δὲ ὡσαύτως καὶ οἱ ἐπαοιδοὶ ταῖς φαρμακείαις αὐτῶν ἐξαγαγεῖν τὸν σκνῖφα καὶ οὐκ ἠδύναντο καὶ ἐγένοντο οἱ σκνῖφες ἐν τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν

15 εἶπαν οὖν οἱ ἐπαοιδοὶ τῷ φαραω δάκτυλος θεοῦ ἐστιν τοῦτο καὶ ἐσκληρύνθη ἡ καρδία φαραω καὶ οὐκ εἰσήκουσεν αὐτῶν καθάπερ ἐλάλησεν κύριος

16 εἶπεν δὲ κύριος πρὸς μωυσῆν ὄρθρισον τὸ πρωὶ καὶ στῆθι ἐναντίον φαραω καὶ ἰδοὺ αὐτὸς ἐξελεύσεται ἐπὶ τὸ ὕδωρ καὶ ἐρεῖς πρὸς αὐτόν τάδε λέγει κύριος ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσωσιν ἐν τῇ ἐρήμῳ

17 ἐὰν δὲ μὴ βούλῃ ἐξαποστεῖλαι τὸν λαόν μου ἰδοὺ ἐγὼ ἐπαποστέλλω ἐπὶ σὲ καὶ ἐπὶ τοὺς θεράποντάς σου καὶ ἐπὶ τὸν λαόν σου καὶ ἐπὶ τοὺς οἴκους ὑμῶν κυνόμυιαν καὶ πλησθήσονται αἱ οἰκίαι τῶν αἰγυπτίων τῆς κυνομυίης καὶ εἰς τὴν γῆν ἐφ' ἧς εἰσιν ἐπ' αὐτῆς

18 καὶ παραδοξάσω ἐν τῇ ἡμέρᾳ ἐκείνῃ τὴν γῆν γεσεμ ἐφ' ἧς ὁ λαός μου ἔπεστιν ἐπ' αὐτῆς ἐφ' ἧς οὐκ ἔσται ἐκεῖ ἡ κυνόμυια ἵνα εἰδῇς ὅτι ἐγώ εἰμι κύριος ὁ κύριος πάσης τῆς γῆς

19 καὶ δώσω διαστολὴν ἀνὰ μέσον τοῦ ἐμοῦ λαοῦ καὶ ἀνὰ μέσον τοῦ σοῦ λαοῦ ἐν δὲ τῇ αὔριον ἔσται τὸ σημεῖον τοῦτο ἐπὶ τῆς γῆς

20 ἐποίησεν δὲ κύριος οὕτως καὶ παρεγένετο ἡ κυνόμυια πλῆθος εἰς τοὺς οἴκους φαραω καὶ εἰς τοὺς οἴκους τῶν θεραπόντων αὐτοῦ καὶ εἰς πᾶσαν τὴν γῆν αἰγύπτου καὶ ἐξωλεθρεύθη ἡ γῆ ἀπὸ τῆς κυνομυίης

21 ἐκάλεσεν δὲ φαραω μωυσῆν καὶ ααρων λέγων ἐλθόντες θύσατε τῷ θεῷ ὑμῶν ἐν τῇ γῇ

22 καὶ εἶπεν μωυσῆς οὐ δυνατὸν γενέσθαι οὕτως τὰ γὰρ βδελύγματα τῶν αἰγυπτίων θύσομεν κυρίῳ τῷ θεῷ ἡμῶν ἐὰν γὰρ θύσωμεν τὰ βδελύγματα τῶν αἰγυπτίων ἐναντίον αὐτῶν λιθοβοληθησόμεθα

23 ὁδὸν τριῶν ἡμερῶν πορευσόμεθα εἰς τὴν ἔρημον καὶ θύσομεν κυρίῳ τῷ θεῷ ἡμῶν καθάπερ εἶπεν ἡμῖν

24 καὶ εἶπεν φαραω ἐγὼ ἀποστέλλω ὑμᾶς καὶ θύσατε κυρίῳ τῷ θεῷ ὑμῶν ἐν τῇ ἐρήμῳ ἀλλ' οὐ μακρὰν ἀποτενεῖτε πορευθῆναι εὔξασθε οὖν περὶ ἐμοῦ πρὸς κύριον

25 εἶπεν δὲ μωυσῆς ὅδε ἐγὼ ἐξελεύσομαι ἀπὸ σοῦ καὶ εὔξομαι πρὸς τὸν θεόν καὶ ἀπελεύσεται ἡ κυνόμυια ἀπὸ σοῦ καὶ ἀπὸ τῶν θεραπόντων σου καὶ τοῦ λαοῦ σου αὔριον μὴ προσθῇς ἔτι φαραω ἐξαπατῆσαι τοῦ μὴ ἐξαποστεῖλαι τὸν λαὸν θῦσαι κυρίῳ

26 ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω καὶ ηὔξατο πρὸς τὸν θεόν

27 ἐποίησεν δὲ κύριος καθάπερ εἶπεν μωυσῆς καὶ περιεῖλεν τὴν κυνόμυιαν ἀπὸ φαραω καὶ τῶν θεραπόντων αὐτοῦ καὶ τοῦ λαοῦ αὐτοῦ καὶ οὐ κατελείφθη οὐδεμία

28 καὶ ἐβάρυνεν φαραω τὴν καρδίαν αὐτοῦ καὶ ἐπὶ τοῦ καιροῦ τούτου καὶ οὐκ ἠθέλησεν ἐξαποστεῖλαι τὸν λαόν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7437

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7437. Lo he goeth forth to the waters. That this signifies that from these evils they again think falsities, is evident from the signification of “going forth,” as being thought from evils to falsities, for when those who are in evils think from them to falsities, they are said to “go forth,” for as evil is of the will it is inmost, and falsity is outside of it, because falsity is of the understanding, consequently of the thought; this is signified by “going forth” in the spiritual sense, and also evil action from an evil will, as in Mark 7:21-23; and from the signification of “waters,” as being truths, and in the opposite sense falsities (see n. 739, 790, 2702, 3058, 3424, 4676, 5668), and also because the waters of the river of Egypt, to which Pharaoh would go forth, denote falsities (n. 7307).

[2] As regards thought from evils to falsities, be it known that they who are in evils cannot do otherwise than think from them to falsities; for evils are of their will and consequently of their love, and falsities are of their thought and consequently of their faith. For what a man wills, he loves; and what he loves, he confirms and defends; and evils cannot be confirmed and defended except by means of falsities; and therefore in the Word, where evil is compared to a city, falsities are compared to the walls round about the city. That they who are in evils think to the falsities by which they defend the evils, is because evils are the very delights of their life, insomuch that they are their very life. And therefore when they apprehend from others that they are evils, then in order to prevent their appearing so, they devise falsities by which they may cause the evils not to be believed to be evils; but if the evils dare not appear through falsities, they are hidden in the interiors, nor do they show themselves except when the fear of the law, or of the loss of reputation for the sake of gain or of acquiring honors, ceases; and then the evils burst forth either under the form of artifices, or of open hostilities.

[3] From all this it can be seen that they who are in evils cannot do otherwise than think from evils to falsities. It is the same also with those who are in a state of good, in that they cannot do otherwise than think from good to truths; for good and truth are conjoined, and also evil and falsity, insomuch that he who knows that anyone is in good, can know that he is in the truth of his good; and that he who is in evil is in the falsity of his evil; and that he is in this falsity in proportion as he excels in the gift of reasoning and perverting, and also in proportion as he is in the fear of the loss of reputation for the sake of gain and honors, and in proportion as he desires to be in the freedom of doing evil. Strange to say, after such persons have for some time defended evils by means of falsities, they at last persuade themselves that evils are goods, and that falsities are truths.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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