Bible

 

Exodus 7

Studie

   

1 καὶ εἶπεν κύριος πρὸς μωυσῆν λέγων ἰδοὺ δέδωκά σε θεὸν φαραω καὶ ααρων ὁ ἀδελφός σου ἔσται σου προφήτης

2 σὺ δὲ λαλήσεις αὐτῷ πάντα ὅσα σοι ἐντέλλομαι ὁ δὲ ααρων ὁ ἀδελφός σου λαλήσει πρὸς φαραω ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ ἐκ τῆς γῆς αὐτοῦ

3 ἐγὼ δὲ σκληρυνῶ τὴν καρδίαν φαραω καὶ πληθυνῶ τὰ σημεῖά μου καὶ τὰ τέρατα ἐν γῇ αἰγύπτῳ

4 καὶ οὐκ εἰσακούσεται ὑμῶν φαραω καὶ ἐπιβαλῶ τὴν χεῖρά μου ἐπ' αἴγυπτον καὶ ἐξάξω σὺν δυνάμει μου τὸν λαόν μου τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου σὺν ἐκδικήσει μεγάλῃ

5 καὶ γνώσονται πάντες οἱ αἰγύπτιοι ὅτι ἐγώ εἰμι κύριος ἐκτείνων τὴν χεῖρα ἐπ' αἴγυπτον καὶ ἐξάξω τοὺς υἱοὺς ισραηλ ἐκ μέσου αὐτῶν

6 ἐποίησεν δὲ μωυσῆς καὶ ααρων καθάπερ ἐνετείλατο αὐτοῖς κύριος οὕτως ἐποίησαν

7 μωυσῆς δὲ ἦν ἐτῶν ὀγδοήκοντα ααρων δὲ ὁ ἀδελφὸς αὐτοῦ ἐτῶν ὀγδοήκοντα τριῶν ἡνίκα ἐλάλησεν πρὸς φαραω

8 καὶ εἶπεν κύριος πρὸς μωυσῆν καὶ ααρων λέγων

9 καὶ ἐὰν λαλήσῃ πρὸς ὑμᾶς φαραω λέγων δότε ἡμῖν σημεῖον ἢ τέρας καὶ ἐρεῖς ααρων τῷ ἀδελφῷ σου λαβὲ τὴν ῥάβδον καὶ ῥῖψον αὐτὴν ἐπὶ τὴν γῆν ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ καὶ ἔσται δράκων

10 εἰσῆλθεν δὲ μωυσῆς καὶ ααρων ἐναντίον φαραω καὶ τῶν θεραπόντων αὐτοῦ καὶ ἐποίησαν οὕτως καθάπερ ἐνετείλατο αὐτοῖς κύριος καὶ ἔρριψεν ααρων τὴν ῥάβδον ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ καὶ ἐγένετο δράκων

11 συνεκάλεσεν δὲ φαραω τοὺς σοφιστὰς αἰγύπτου καὶ τοὺς φαρμακούς καὶ ἐποίησαν καὶ οἱ ἐπαοιδοὶ τῶν αἰγυπτίων ταῖς φαρμακείαις αὐτῶν ὡσαύτως

12 καὶ ἔρριψαν ἕκαστος τὴν ῥάβδον αὐτοῦ καὶ ἐγένοντο δράκοντες καὶ κατέπιεν ἡ ῥάβδος ἡ ααρων τὰς ἐκείνων ῥάβδους

13 καὶ κατίσχυσεν ἡ καρδία φαραω καὶ οὐκ εἰσήκουσεν αὐτῶν καθάπερ ἐλάλησεν αὐτοῖς κύριος

14 εἶπεν δὲ κύριος πρὸς μωυσῆν βεβάρηται ἡ καρδία φαραω τοῦ μὴ ἐξαποστεῖλαι τὸν λαόν

15 βάδισον πρὸς φαραω τὸ πρωί ἰδοὺ αὐτὸς ἐκπορεύεται ἐπὶ τὸ ὕδωρ καὶ στήσῃ συναντῶν αὐτῷ ἐπὶ τὸ χεῖλος τοῦ ποταμοῦ καὶ τὴν ῥάβδον τὴν στραφεῖσαν εἰς ὄφιν λήμψῃ ἐν τῇ χειρί σου

16 καὶ ἐρεῖς πρὸς αὐτόν κύριος ὁ θεὸς τῶν εβραίων ἀπέσταλκέν με πρὸς σὲ λέγων ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσῃ ἐν τῇ ἐρήμῳ καὶ ἰδοὺ οὐκ εἰσήκουσας ἕως τούτου

17 τάδε λέγει κύριος ἐν τούτῳ γνώσῃ ὅτι ἐγὼ κύριος ἰδοὺ ἐγὼ τύπτω τῇ ῥάβδῳ τῇ ἐν τῇ χειρί μου ἐπὶ τὸ ὕδωρ τὸ ἐν τῷ ποταμῷ καὶ μεταβαλεῖ εἰς αἷμα

18 καὶ οἱ ἰχθύες οἱ ἐν τῷ ποταμῷ τελευτήσουσιν καὶ ἐποζέσει ὁ ποταμός καὶ οὐ δυνήσονται οἱ αἰγύπτιοι πιεῖν ὕδωρ ἀπὸ τοῦ ποταμοῦ

19 εἶπεν δὲ κύριος πρὸς μωυσῆν εἰπὸν ααρων τῷ ἀδελφῷ σου λαβὲ τὴν ῥάβδον σου καὶ ἔκτεινον τὴν χεῖρά σου ἐπὶ τὰ ὕδατα αἰγύπτου καὶ ἐπὶ τοὺς ποταμοὺς αὐτῶν καὶ ἐπὶ τὰς διώρυγας αὐτῶν καὶ ἐπὶ τὰ ἕλη αὐτῶν καὶ ἐπὶ πᾶν συνεστηκὸς ὕδωρ αὐτῶν καὶ ἔσται αἷμα καὶ ἐγένετο αἷμα ἐν πάσῃ γῇ αἰγύπτου ἔν τε τοῖς ξύλοις καὶ ἐν τοῖς λίθοις

20 καὶ ἐποίησαν οὕτως μωυσῆς καὶ ααρων καθάπερ ἐνετείλατο αὐτοῖς κύριος καὶ ἐπάρας τῇ ῥάβδῳ αὐτοῦ ἐπάταξεν τὸ ὕδωρ τὸ ἐν τῷ ποταμῷ ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ καὶ μετέβαλεν πᾶν τὸ ὕδωρ τὸ ἐν τῷ ποταμῷ εἰς αἷμα

21 καὶ οἱ ἰχθύες οἱ ἐν τῷ ποταμῷ ἐτελεύτησαν καὶ ἐπώζεσεν ὁ ποταμός καὶ οὐκ ἠδύναντο οἱ αἰγύπτιοι πιεῖν ὕδωρ ἐκ τοῦ ποταμοῦ καὶ ἦν τὸ αἷμα ἐν πάσῃ γῇ αἰγύπτου

22 ἐποίησαν δὲ ὡσαύτως καὶ οἱ ἐπαοιδοὶ τῶν αἰγυπτίων ταῖς φαρμακείαις αὐτῶν καὶ ἐσκληρύνθη ἡ καρδία φαραω καὶ οὐκ εἰσήκουσεν αὐτῶν καθάπερ εἶπεν κύριος

23 ἐπιστραφεὶς δὲ φαραω εἰσῆλθεν εἰς τὸν οἶκον αὐτοῦ καὶ οὐκ ἐπέστησεν τὸν νοῦν αὐτοῦ οὐδὲ ἐπὶ τούτῳ

24 ὤρυξαν δὲ πάντες οἱ αἰγύπτιοι κύκλῳ τοῦ ποταμοῦ ὥστε πιεῖν ὕδωρ καὶ οὐκ ἠδύναντο πιεῖν ὕδωρ ἀπὸ τοῦ ποταμοῦ

25 καὶ ἀνεπληρώθησαν ἑπτὰ ἡμέραι μετὰ τὸ πατάξαι κύριον τὸν ποταμόν

26 εἶπεν δὲ κύριος πρὸς μωυσῆν εἴσελθε πρὸς φαραω καὶ ἐρεῖς πρὸς αὐτόν τάδε λέγει κύριος ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσωσιν

27 εἰ δὲ μὴ βούλει σὺ ἐξαποστεῖλαι ἰδοὺ ἐγὼ τύπτω πάντα τὰ ὅριά σου τοῖς βατράχοις

28 καὶ ἐξερεύξεται ὁ ποταμὸς βατράχους καὶ ἀναβάντες εἰσελεύσονται εἰς τοὺς οἴκους σου καὶ εἰς τὰ ταμίεια τῶν κοιτώνων σου καὶ ἐπὶ τῶν κλινῶν σου καὶ εἰς τοὺς οἴκους τῶν θεραπόντων σου καὶ τοῦ λαοῦ σου καὶ ἐν τοῖς φυράμασίν σου καὶ ἐν τοῖς κλιβάνοις σου

29 καὶ ἐπὶ σὲ καὶ ἐπὶ τοὺς θεράποντάς σου καὶ ἐπὶ τὸν λαόν σου ἀναβήσονται οἱ βάτραχοι

   

Ze Swedenborgových děl

 

Apocalypse Explained # 728

Prostudujte si tuto pasáž

  
/ 1232  
  

728. And her offspring was caught up unto God and His throne, signifies the protection of the doctrine by the Lord, because it is for the New Church. This is evident from the signification of "the offspring" (or the son, a male) brought forth by "the woman arrayed with the sun, under whose feet was the moon, and upon whose head was a crown of twelve stars," as being doctrine from the Word, and indeed, the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbor, and finally of faith. Also from the signification of "caught up unto God and His throne," as being protection by the Lord from "the dragon" that stood before the woman about to bring forth, with the intent and desire of devouring what was brought forth. That protection by the Lord from those who are meant by "the dragon" is here signified by these words. And as that doctrine was to be the doctrine of the church that is called the New Jerusalem, therefore it is said protection because it is for the New Church. It is said "caught up unto God and His throne," "God" meaning the Lord, and "His throne" heaven; it is caught up to the Lord and to heaven because this doctrine is from the Lord, and heaven is in this doctrine.

[2] What is here said of the offspring born of the woman, who "was caught up unto God," is also said of Enoch, the son of Jared, but in these words:

Enoch walked with God, and was no more; because God took him (Genesis 5:24).

Who are here meant by "Enoch," and what "Enoch" signifies, has been disclosed to me from heaven, namely, those of the men of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual; for the men of the Most Ancient Church were in the spiritual understanding and perception of all things they saw with their eyes, and thence from the objects in the world they saw through to the spiritual things corresponding to the objects. Because the Lord foresaw that this spiritual perception would perish with their posterity, and with that perception also the knowledge of correspondences through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived with the most ancient people should collect together the correspondences, and gather them into a manuscript; these are here meant by "Enoch," and that manuscript is what is here signified. Because that manuscript was to serve the coming churches that were to be established by the Lord after the deluge with the knowledge and cognition of the spiritual things that are in natural things, it was preserved by the Lord for their use, and was also guarded, lest the last posterity of the Most Ancient Church, who were evil, should offer injury to it. This, therefore, is what is signified in the spiritual sense by "Enoch was no more, because God took Him." From this it can be seen what is signified by "the offspring of the woman was caught up unto God and His throne."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Ze Swedenborgových děl

 

Heaven and Hell # 153

Prostudujte si tuto pasáž

  
/ 603  
  

153. Evil spirits are sometimes seen turned towards the quarters of heaven; and they then have intelligence and perception of truth, but no affection for good; but as soon as they turn back to their own quarters they have no intelligence or perception of truth; and then they declare that the truths they heard and perceived are falsities and not truths, and they wish falsities to be truths. In respect to this turning I have been told that with the evil the intellectual part of the mind can be so turned, but not the voluntary part; and that this is provided by the Lord to the end that everyone may have the ability to see and acknowledge truths, but that no one can receive truths unless he is in good, since it is good, and never evil, that receives them; also that man has a like ability to the end that he may be made better by means of truths. Nevertheless, he is made better only so far as he is in good; consequently a man can in like manner be turned to the Lord; but if his life is evil he immediately turns himself back and confirms in himself the falsities of his evil, which are contrary to the truths he had understood and seen; and this takes place when he thinks in himself from his interior states.

  
/ 603  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.