Novokřesťanské studium Bible

Bible

 

Exodus 34

Studie

   

1 καὶ εἶπεν κύριος πρὸς μωυσῆν λάξευσον σεαυτῷ δύο πλάκας λιθίνας καθὼς καὶ αἱ πρῶται καὶ ἀνάβηθι πρός με εἰς τὸ ὄρος καὶ γράψω ἐπὶ τῶν πλακῶν τὰ ῥήματα ἃ ἦν ἐν ταῖς πλαξὶν ταῖς πρώταις αἷς συνέτριψας

2 καὶ γίνου ἕτοιμος εἰς τὸ πρωὶ καὶ ἀναβήσῃ ἐπὶ τὸ ὄρος τὸ σινα καὶ στήσῃ μοι ἐκεῖ ἐπ' ἄκρου τοῦ ὄρους

3 καὶ μηδεὶς ἀναβήτω μετὰ σοῦ μηδὲ ὀφθήτω ἐν παντὶ τῷ ὄρει καὶ τὰ πρόβατα καὶ αἱ βόες μὴ νεμέσθωσαν πλησίον τοῦ ὄρους ἐκείνου

4 καὶ ἐλάξευσεν δύο πλάκας λιθίνας καθάπερ καὶ αἱ πρῶται καὶ ὀρθρίσας μωυσῆς ἀνέβη εἰς τὸ ὄρος τὸ σινα καθότι συνέταξεν αὐτῷ κύριος καὶ ἔλαβεν μωυσῆς τὰς δύο πλάκας τὰς λιθίνας

5 καὶ κατέβη κύριος ἐν νεφέλῃ καὶ παρέστη αὐτῷ ἐκεῖ καὶ ἐκάλεσεν τῷ ὀνόματι κυρίου

6 καὶ παρῆλθεν κύριος πρὸ προσώπου αὐτοῦ καὶ ἐκάλεσεν κύριος ὁ θεὸς οἰκτίρμων καὶ ἐλεήμων μακρόθυμος καὶ πολυέλεος καὶ ἀληθινὸς

7 καὶ δικαιοσύνην διατηρῶν καὶ ποιῶν ἔλεος εἰς χιλιάδας ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας καὶ οὐ καθαριεῖ τὸν ἔνοχον ἐπάγων ἀνομίας πατέρων ἐπὶ τέκνα καὶ ἐπὶ τέκνα τέκνων ἐπὶ τρίτην καὶ τετάρτην γενεάν

8 καὶ σπεύσας μωυσῆς κύψας ἐπὶ τὴν γῆν προσεκύνησεν

9 καὶ εἶπεν εἰ εὕρηκα χάριν ἐνώπιόν σου συμπορευθήτω ὁ κύριός μου μεθ' ἡμῶν ὁ λαὸς γὰρ σκληροτράχηλός ἐστιν καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν καὶ τὰς ἀνομίας ἡμῶν καὶ ἐσόμεθα σοί

10 καὶ εἶπεν κύριος πρὸς μωυσῆν ἰδοὺ ἐγὼ τίθημί σοι διαθήκην ἐνώπιον παντὸς τοῦ λαοῦ σου ποιήσω ἔνδοξα ἃ οὐ γέγονεν ἐν πάσῃ τῇ γῇ καὶ ἐν παντὶ ἔθνει καὶ ὄψεται πᾶς ὁ λαός ἐν οἷς εἶ σύ τὰ ἔργα κυρίου ὅτι θαυμαστά ἐστιν ἃ ἐγὼ ποιήσω σοι

11 πρόσεχε σὺ πάντα ὅσα ἐγὼ ἐντέλλομαί σοι ἰδοὺ ἐγὼ ἐκβάλλω πρὸ προσώπου ὑμῶν τὸν αμορραῖον καὶ χαναναῖον καὶ χετταῖον καὶ φερεζαῖον καὶ ευαῖον καὶ γεργεσαῖον καὶ ιεβουσαῖον

12 πρόσεχε σεαυτῷ μήποτε θῇς διαθήκην τοῖς ἐγκαθημένοις ἐπὶ τῆς γῆς εἰς ἣν εἰσπορεύῃ εἰς αὐτήν μή σοι γένηται πρόσκομμα ἐν ὑμῖν

13 τοὺς βωμοὺς αὐτῶν καθελεῖτε καὶ τὰς στήλας αὐτῶν συντρίψετε καὶ τὰ ἄλση αὐτῶν ἐκκόψετε καὶ τὰ γλυπτὰ τῶν θεῶν αὐτῶν κατακαύσετε ἐν πυρί

14 οὐ γὰρ μὴ προσκυνήσητε θεῷ ἑτέρῳ ὁ γὰρ κύριος ὁ θεὸς ζηλωτὸν ὄνομα θεὸς ζηλωτής ἐστιν

15 μήποτε θῇς διαθήκην τοῖς ἐγκαθημένοις πρὸς ἀλλοφύλους ἐπὶ τῆς γῆς καὶ ἐκπορνεύσωσιν ὀπίσω τῶν θεῶν αὐτῶν καὶ θύσωσι τοῖς θεοῖς αὐτῶν καὶ καλέσωσίν σε καὶ φάγῃς τῶν θυμάτων αὐτῶν

16 καὶ λάβῃς τῶν θυγατέρων αὐτῶν τοῖς υἱοῖς σου καὶ τῶν θυγατέρων σου δῷς τοῖς υἱοῖς αὐτῶν καὶ ἐκπορνεύσωσιν αἱ θυγατέρες σου ὀπίσω τῶν θεῶν αὐτῶν καὶ ἐκπορνεύσωσιν τοὺς υἱούς σου ὀπίσω τῶν θεῶν αὐτῶν

17 καὶ θεοὺς χωνευτοὺς οὐ ποιήσεις σεαυτῷ

18 καὶ τὴν ἑορτὴν τῶν ἀζύμων φυλάξῃ ἑπτὰ ἡμέρας φάγῃ ἄζυμα καθάπερ ἐντέταλμαί σοι εἰς τὸν καιρὸν ἐν μηνὶ τῶν νέων ἐν γὰρ μηνὶ τῶν νέων ἐξῆλθες ἐξ αἰγύπτου

19 πᾶν διανοῖγον μήτραν ἐμοί τὰ ἀρσενικά πρωτότοκον μόσχου καὶ πρωτότοκον προβάτου

20 καὶ πρωτότοκον ὑποζυγίου λυτρώσῃ προβάτῳ ἐὰν δὲ μὴ λυτρώσῃ αὐτό τιμὴν δώσεις πᾶν πρωτότοκον τῶν υἱῶν σου λυτρώσῃ οὐκ ὀφθήσῃ ἐνώπιόν μου κενός

21 ἓξ ἡμέρας ἐργᾷ τῇ δὲ ἑβδόμῃ καταπαύσεις τῷ σπόρῳ καὶ τῷ ἀμήτῳ καταπαύσεις

22 καὶ ἑορτὴν ἑβδομάδων ποιήσεις μοι ἀρχὴν θερισμοῦ πυρῶν καὶ ἑορτὴν συναγωγῆς μεσοῦντος τοῦ ἐνιαυτοῦ

23 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐνώπιον κυρίου τοῦ θεοῦ ισραηλ

24 ὅταν γὰρ ἐκβάλω τὰ ἔθνη πρὸ προσώπου σου καὶ πλατύνω τὰ ὅριά σου οὐκ ἐπιθυμήσει οὐδεὶς τῆς γῆς σου ἡνίκα ἂν ἀναβαίνῃς ὀφθῆναι ἐναντίον κυρίου τοῦ θεοῦ σου τρεῖς καιροὺς τοῦ ἐνιαυτοῦ

25 οὐ σφάξεις ἐπὶ ζύμῃ αἷμα θυμιαμάτων μου καὶ οὐ κοιμηθήσεται εἰς τὸ πρωὶ θύματα τῆς ἑορτῆς τοῦ πασχα

26 τὰ πρωτογενήματα τῆς γῆς σου θήσεις εἰς τὸν οἶκον κυρίου τοῦ θεοῦ σου οὐ προσοίσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ

27 καὶ εἶπεν κύριος πρὸς μωυσῆν γράψον σεαυτῷ τὰ ῥήματα ταῦτα ἐπὶ γὰρ τῶν λόγων τούτων τέθειμαί σοι διαθήκην καὶ τῷ ισραηλ

28 καὶ ἦν ἐκεῖ μωυσῆς ἐναντίον κυρίου τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας ἄρτον οὖκ ἔφαγεν καὶ ὕδωρ οὐκ ἔπιεν καὶ ἔγραψεν τὰ ῥήματα ταῦτα ἐπὶ τῶν πλακῶν τῆς διαθήκης τοὺς δέκα λόγους

29 ὡς δὲ κατέβαινεν μωυσῆς ἐκ τοῦ ὄρους καὶ αἱ δύο πλάκες ἐπὶ τῶν χειρῶν μωυσῆ καταβαίνοντος δὲ αὐτοῦ ἐκ τοῦ ὄρους μωυσῆς οὐκ ᾔδει ὅτι δεδόξασται ἡ ὄψις τοῦ χρώματος τοῦ προσώπου αὐτοῦ ἐν τῷ λαλεῖν αὐτὸν αὐτῷ

30 καὶ εἶδεν ααρων καὶ πάντες οἱ πρεσβύτεροι ισραηλ τὸν μωυσῆν καὶ ἦν δεδοξασμένη ἡ ὄψις τοῦ χρώματος τοῦ προσώπου αὐτοῦ καὶ ἐφοβήθησαν ἐγγίσαι αὐτοῦ

31 καὶ ἐκάλεσεν αὐτοὺς μωυσῆς καὶ ἐπεστράφησαν πρὸς αὐτὸν ααρων καὶ πάντες οἱ ἄρχοντες τῆς συναγωγῆς καὶ ἐλάλησεν αὐτοῖς μωυσῆς

32 καὶ μετὰ ταῦτα προσῆλθον πρὸς αὐτὸν πάντες οἱ υἱοὶ ισραηλ καὶ ἐνετείλατο αὐτοῖς πάντα ὅσα ἐλάλησεν κύριος πρὸς αὐτὸν ἐν τῷ ὄρει σινα

33 καὶ ἐπειδὴ κατέπαυσεν λαλῶν πρὸς αὐτούς ἐπέθηκεν ἐπὶ τὸ πρόσωπον αὐτοῦ κάλυμμα

34 ἡνίκα δ' ἂν εἰσεπορεύετο μωυσῆς ἔναντι κυρίου λαλεῖν αὐτῷ περιῃρεῖτο τὸ κάλυμμα ἕως τοῦ ἐκπορεύεσθαι καὶ ἐξελθὼν ἐλάλει πᾶσιν τοῖς υἱοῖς ισραηλ ὅσα ἐνετείλατο αὐτῷ κύριος

35 καὶ εἶδον οἱ υἱοὶ ισραηλ τὸ πρόσωπον μωυσῆ ὅτι δεδόξασται καὶ περιέθηκεν μωυσῆς κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ ἕως ἂν εἰσέλθῃ συλλαλεῖν αὐτῷ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1288

Prostudujte si tuto pasáž

  
/ 10837  
  

1288. Their words were one. That this signifies that there was one doctrine in particular, is evident from what has been said before; for “a lip” signifies doctrine in general, as was shown; and “words” signify doctrine in particular, or the particulars of doctrine. For the particulars cause no disagreement, provided they look to one end, which is to love the Lord above all things and the neighbor as oneself; for then they are particulars of these generals.

[2] That a “word” signifies all doctrine concerning charity and the derivative faith, and that “words” signify the things which are of doctrine, is evident in David:

I will confess unto Thee with uprightness of heart, when I shall learn the judgments of Thy righteousness; I will keep Thy statutes. Wherewithal shall a child make pure his path? By taking heed according to Thy word. With my whole heart have I sought Thee; make me not to wander from Thy precepts. Thy word have I hidden in my heart, that I might not sin against Thee. Blessed art Thou, O Jehovah; teach me Thy statutes. With my lips have I rehearsed all the judgments of Thy mouth. I have rejoiced in the way of Thy testimonies. I meditate in Thy commandments, and look unto Thy ways. I delight in Thy statutes; I do not forget Thy word (Psalms 119:7-16).

“Word” here denotes doctrine in general. It is evident that a distinction is here made between “precepts,” “judgments,” “testimonies,” “commandments,” “statutes,” “way,” and “lips;” and that all these belong to the Word, or to doctrine. And everywhere else in the Word they signify the same distinct things.

[3] Again:

A song of love. My heart hath willed a good word; my tongue is the pen of a rapid writer. Thou art beauteous above the sons of man; grace is poured upon thy lips. Ride upon the word of truth; and of the gentleness of righteousness; thy right hand shall teach thee wonderful things (Psalms 45:1-2, 4).

“To ride upon the word of truth and of the gentleness of righteousness,” is to teach the doctrine of truth and of good. Here, as elsewhere in the Word, the terms “word,” “lip,” and “tongue” signify distinct things; that they are things of doctrine concerning charity is evident, because it is called “a song of loves.” Of this doctrine is predicated beauty above the sons of man, grace of lips, and a right hand that teacheth wonderful things.

[4] In Isaiah:

Jehovah sent a word unto Jacob, and it hath lighted upon Israel (Isaiah 9:8).

“A word” denotes the doctrine of internal and of external worship; “Jacob” here denotes external worship, and “Israel” internal.

In Matthew:

Jesus said, Man doth not live by bread alone, but by every word that proceedeth out of the mouth of God (Matthew 4:4).

Again:

When anyone heareth the word of the Kingdom and heedeth it not, then cometh the evil one and snatcheth away that which hath been sown in his heart (Matthew 13:19);

see also concerning “the word” in the same chapter, verses 20-23. Again:

Heaven and earth shall pass away, but My words shall not pass away (Matthew 24:35).

In these passages, “the word” denotes the Lord’s doctrine; and “words” the things that belong to His doctrine.

[5] Because the expression “words” denotes all things of doctrine, the commandments of the Decalogue were called “words,” in Moses:

Jehovah wrote upon the tables the words of the covenant, the ten words (Exodus 34:28).

Again:

He hath declared unto you His covenant, which He commanded you to perform, the ten words; and He wrote them upon two tables of stone (Deuteronomy 4:13; 10:4).

Again:

Take heed to thyself, and keep thy soul diligently, lest thou forget the words that thine eyes have seen (Deuteronomy 4:9);

besides other places.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org