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Exodus 33

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1 καὶ εἶπεν κύριος πρὸς μωυσῆν πορεύου ἀνάβηθι ἐντεῦθεν σὺ καὶ ὁ λαός σου οὓς ἐξήγαγες ἐκ γῆς αἰγύπτου εἰς τὴν γῆν ἣν ὤμοσα τῷ αβρααμ καὶ ισαακ καὶ ιακωβ λέγων τῷ σπέρματι ὑμῶν δώσω αὐτήν

2 καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου καὶ ἐκβαλεῖ τὸν αμορραῖον καὶ χετταῖον καὶ φερεζαῖον καὶ γεργεσαῖον καὶ ευαῖον καὶ ιεβουσαῖον

3 καὶ εἰσάξω σε εἰς γῆν ῥέουσαν γάλα καὶ μέλι οὐ γὰρ μὴ συναναβῶ μετὰ σοῦ διὰ τὸ λαὸν σκληροτράχηλόν σε εἶναι ἵνα μὴ ἐξαναλώσω σε ἐν τῇ ὁδῷ

4 καὶ ἀκούσας ὁ λαὸς τὸ ῥῆμα τὸ πονηρὸν τοῦτο κατεπένθησαν ἐν πενθικοῖς

5 καὶ εἶπεν κύριος τοῖς υἱοῖς ισραηλ ὑμεῖς λαὸς σκληροτράχηλος ὁρᾶτε μὴ πληγὴν ἄλλην ἐπάξω ἐγὼ ἐφ' ὑμᾶς καὶ ἐξαναλώσω ὑμᾶς νῦν οὖν ἀφέλεσθε τὰς στολὰς τῶν δοξῶν ὑμῶν καὶ τὸν κόσμον καὶ δείξω σοι ἃ ποιήσω σοι

6 καὶ περιείλαντο οἱ υἱοὶ ισραηλ τὸν κόσμον αὐτῶν καὶ τὴν περιστολὴν ἀπὸ τοῦ ὄρους τοῦ χωρηβ

7 καὶ λαβὼν μωυσῆς τὴν σκηνὴν αὐτοῦ ἔπηξεν ἔξω τῆς παρεμβολῆς μακρὰν ἀπὸ τῆς παρεμβολῆς καὶ ἐκλήθη σκηνὴ μαρτυρίου καὶ ἐγένετο πᾶς ὁ ζητῶν κύριον ἐξεπορεύετο εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς

8 ἡνίκα δ' ἂν εἰσεπορεύετο μωυσῆς εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς εἱστήκει πᾶς ὁ λαὸς σκοπεύοντες ἕκαστος παρὰ τὰς θύρας τῆς σκηνῆς αὐτοῦ καὶ κατενοοῦσαν ἀπιόντος μωυσῆ ἕως τοῦ εἰσελθεῖν αὐτὸν εἰς τὴν σκηνήν

9 ὡς δ' ἂν εἰσῆλθεν μωυσῆς εἰς τὴν σκηνήν κατέβαινεν ὁ στῦλος τῆς νεφέλης καὶ ἵστατο ἐπὶ τὴν θύραν τῆς σκηνῆς καὶ ἐλάλει μωυσῇ

10 καὶ ἑώρα πᾶς ὁ λαὸς τὸν στῦλον τῆς νεφέλης ἑστῶτα ἐπὶ τῆς θύρας τῆς σκηνῆς καὶ στάντες πᾶς ὁ λαὸς προσεκύνησαν ἕκαστος ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ

11 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν ἐνώπιος ἐνωπίῳ ὡς εἴ τις λαλήσει πρὸς τὸν ἑαυτοῦ φίλον καὶ ἀπελύετο εἰς τὴν παρεμβολήν ὁ δὲ θεράπων ἰησοῦς υἱὸς ναυη νέος οὐκ ἐξεπορεύετο ἐκ τῆς σκηνῆς

12 καὶ εἶπεν μωυσῆς πρὸς κύριον ἰδοὺ σύ μοι λέγεις ἀνάγαγε τὸν λαὸν τοῦτον σὺ δὲ οὐκ ἐδήλωσάς μοι ὃν συναποστελεῖς μετ' ἐμοῦ σὺ δέ μοι εἶπας οἶδά σε παρὰ πάντας καὶ χάριν ἔχεις παρ' ἐμοί

13 εἰ οὖν εὕρηκα χάριν ἐναντίον σου ἐμφάνισόν μοι σεαυτόν γνωστῶς ἴδω σε ὅπως ἂν ὦ εὑρηκὼς χάριν ἐναντίον σου καὶ ἵνα γνῶ ὅτι λαός σου τὸ ἔθνος τὸ μέγα τοῦτο

14 καὶ λέγει αὐτὸς προπορεύσομαί σου καὶ καταπαύσω σε

15 καὶ λέγει πρὸς αὐτόν εἰ μὴ αὐτὸς σὺ πορεύῃ μή με ἀναγάγῃς ἐντεῦθεν

16 καὶ πῶς γνωστὸν ἔσται ἀληθῶς ὅτι εὕρηκα χάριν παρὰ σοί ἐγώ τε καὶ ὁ λαός σου ἀλλ' ἢ συμπορευομένου σου μεθ' ἡμῶν καὶ ἐνδοξασθήσομαι ἐγώ τε καὶ ὁ λαός σου παρὰ πάντα τὰ ἔθνη ὅσα ἐπὶ τῆς γῆς ἐστιν

17 καὶ εἶπεν κύριος πρὸς μωυσῆν καὶ τοῦτόν σοι τὸν λόγον ὃν εἴρηκας ποιήσω εὕρηκας γὰρ χάριν ἐνώπιόν μου καὶ οἶδά σε παρὰ πάντας

18 καὶ λέγει δεῖξόν μοι τὴν σεαυτοῦ δόξαν

19 καὶ εἶπεν ἐγὼ παρελεύσομαι πρότερός σου τῇ δόξῃ μου καὶ καλέσω ἐπὶ τῷ ὀνόματί μου κύριος ἐναντίον σου καὶ ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω

20 καὶ εἶπεν οὐ δυνήσῃ ἰδεῖν μου τὸ πρόσωπον οὐ γὰρ μὴ ἴδῃ ἄνθρωπος τὸ πρόσωπόν μου καὶ ζήσεται

21 καὶ εἶπεν κύριος ἰδοὺ τόπος παρ' ἐμοί στήσῃ ἐπὶ τῆς πέτρας

22 ἡνίκα δ' ἂν παρέλθῃ μου ἡ δόξα καὶ θήσω σε εἰς ὀπὴν τῆς πέτρας καὶ σκεπάσω τῇ χειρί μου ἐπὶ σέ ἕως ἂν παρέλθω

23 καὶ ἀφελῶ τὴν χεῖρα καὶ τότε ὄψῃ τὰ ὀπίσω μου τὸ δὲ πρόσωπόν μου οὐκ ὀφθήσεταί σοι

   

Ze Swedenborgových děl

 

True Christianity # 124

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124. 5. This true redemption could not have happened if God had not come in the flesh. The preceding point showed that redemption was something only the Divine could bring about - for anyone other than God Almighty it would have been impossible. Furthermore, God could not have brought about this redemption if he had not taken on flesh (that is, become human), because in his infinite essence Jehovah God could not come near hell, let alone enter it. He exists in what is first and most pure. If Jehovah God as he is in himself were only to breathe on those who are in hell he would instantly kill them all. When Moses wanted to see him he said, "You cannot see my faces, because no human being will see me and stay alive" (Exodus 33:20). If Moses could not do this, still less could those who are in hell, where everyone exists in what is lowest, densest, and farthest away [from God]. Those who are earthly are the lowest. Therefore if Jehovah God had not taken on a human manifestation, clothing himself with a body that is on the lowest level, his undertaking any act of redemption would have been a waste of time.

We could not attack an enemy without being armed for battle and coming within range. We could not destroy or drive away the dragons, hydras, and basilisks in some desert without putting a breastplate on our body, a helmet on our head, and a spear in our hand. We could not catch whales at sea without a ship and whaling equipment. These examples are not actual parallels, but they do illustrate the fact that God Almighty could not have even attempted to battle hell without first putting on a human manifestation.

[2] It is important to know, however, that the Lord's battle with the hells was not some verbal to and fro like a philosophical debate or a legal battle. That kind of battle has no effect whatever on hell. It was a spiritual battle using the divine truth connected with divine good - the very vitality of the Lord. When this truth visibly flows in, no one in the hells is able to oppose it. There is so much power in it that when demons from hell merely sense that it might be present they run away, throw themselves down into deep places, and squeeze into underground shelters to hide. This phenomenon is the same thing described by Isaiah: "They will go into caverns in the rocks and into crevices in the dust, dreading Jehovah, when he rises to terrify the earth" (Isaiah 2:19); and in the Book of Revelation: "They will all hide themselves in caves in the rocks and in the rocks on the mountains, and they will say to the mountains and the rocks, Fall on us and hide us from the face of the One sitting on the throne and from the anger of the Lamb" (Revelation 6:15-17).

[3] How much power the Lord exercised from divine goodness when he carried out the Last Judgment in 1757 is clear from the descriptions in the little work Last Judgment. For example, in the world of spirits there were mountains and hills occupied by hellish spirits that the Lord ripped from their moorings and moved far away; some he flattened. He flooded their cities, villages, and fields, and turned their land upside down. He threw those mountains and hills and their inhabitants into quagmires, ponds, and swamps; and more. The Lord alone accomplished all this using the power of divine truth connected with divine goodness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.