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Exodus 25

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 εἰπὸν τοῖς υἱοῖς ισραηλ καὶ λάβετέ μοι ἀπαρχὰς παρὰ πάντων οἷς ἂν δόξῃ τῇ καρδίᾳ καὶ λήμψεσθε τὰς ἀπαρχάς μου

3 καὶ αὕτη ἐστὶν ἡ ἀπαρχή ἣν λήμψεσθε παρ' αὐτῶν χρυσίον καὶ ἀργύριον καὶ χαλκὸν

4 καὶ ὑάκινθον καὶ πορφύραν καὶ κόκκινον διπλοῦν καὶ βύσσον κεκλωσμένην καὶ τρίχας αἰγείας

5 καὶ δέρματα κριῶν ἠρυθροδανωμένα καὶ δέρματα ὑακίνθινα καὶ ξύλα ἄσηπτα

7 καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη

8 καὶ ποιήσεις μοι ἁγίασμα καὶ ὀφθήσομαι ἐν ὑμῖν

9 καὶ ποιήσεις μοι κατὰ πάντα ὅσα ἐγώ σοι δεικνύω ἐν τῷ ὄρει τὸ παράδειγμα τῆς σκηνῆς καὶ τὸ παράδειγμα πάντων τῶν σκευῶν αὐτῆς οὕτω ποιήσεις

10 καὶ ποιήσεις κιβωτὸν μαρτυρίου ἐκ ξύλων ἀσήπτων δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

11 καὶ καταχρυσώσεις αὐτὴν χρυσίῳ καθαρῷ ἔξωθεν καὶ ἔσωθεν χρυσώσεις αὐτήν καὶ ποιήσεις αὐτῇ κυμάτια στρεπτὰ χρυσᾶ κύκλῳ

12 καὶ ἐλάσεις αὐτῇ τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις ἐπὶ τὰ τέσσαρα κλίτη δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ ἓν καὶ δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ δεύτερον

13 ποιήσεις δὲ ἀναφορεῖς ξύλα ἄσηπτα καὶ καταχρυσώσεις αὐτὰ χρυσίῳ

14 καὶ εἰσάξεις τοὺς ἀναφορεῖς εἰς τοὺς δακτυλίους τοὺς ἐν τοῖς κλίτεσι τῆς κιβωτοῦ αἴρειν τὴν κιβωτὸν ἐν αὐτοῖς

15 ἐν τοῖς δακτυλίοις τῆς κιβωτοῦ ἔσονται οἱ ἀναφορεῖς ἀκίνητοι

16 καὶ ἐμβαλεῖς εἰς τὴν κιβωτὸν τὰ μαρτύρια ἃ ἂν δῶ σοι

17 καὶ ποιήσεις ἱλαστήριον ἐπίθεμα χρυσίου καθαροῦ δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος

18 καὶ ποιήσεις δύο χερουβιμ χρυσᾶ τορευτὰ καὶ ἐπιθήσεις αὐτὰ ἐξ ἀμφοτέρων τῶν κλιτῶν τοῦ ἱλαστηρίου

19 ποιηθήσονται χερουβ εἷς ἐκ τοῦ κλίτους τούτου καὶ χερουβ εἷς ἐκ τοῦ κλίτους τοῦ δευτέρου τοῦ ἱλαστηρίου καὶ ποιήσεις τοὺς δύο χερουβιμ ἐπὶ τὰ δύο κλίτη

20 ἔσονται οἱ χερουβιμ ἐκτείνοντες τὰς πτέρυγας ἐπάνωθεν συσκιάζοντες ταῖς πτέρυξιν αὐτῶν ἐπὶ τοῦ ἱλαστηρίου καὶ τὰ πρόσωπα αὐτῶν εἰς ἄλληλα εἰς τὸ ἱλαστήριον ἔσονται τὰ πρόσωπα τῶν χερουβιμ

21 καὶ ἐπιθήσεις τὸ ἱλαστήριον ἐπὶ τὴν κιβωτὸν ἄνωθεν καὶ εἰς τὴν κιβωτὸν ἐμβαλεῖς τὰ μαρτύρια ἃ ἂν δῶ σοι

22 καὶ γνωσθήσομαί σοι ἐκεῖθεν καὶ λαλήσω σοι ἄνωθεν τοῦ ἱλαστηρίου ἀνὰ μέσον τῶν δύο χερουβιμ τῶν ὄντων ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου καὶ κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι πρὸς τοὺς υἱοὺς ισραηλ

23 καὶ ποιήσεις τράπεζαν χρυσίου καθαροῦ δύο πήχεων τὸ μῆκος καὶ πήχεος τὸ εὖρος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

24 καὶ ποιήσεις αὐτῇ στρεπτὰ κυμάτια χρυσᾶ κύκλῳ

25 καὶ ποιήσεις αὐτῇ στεφάνην παλαιστοῦ κύκλῳ καὶ ποιήσεις στρεπτὸν κυμάτιον τῇ στεφάνῃ κύκλῳ

26 καὶ ποιήσεις τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις τοὺς δακτυλίους ἐπὶ τὰ τέσσαρα μέρη τῶν ποδῶν αὐτῆς

27 ὑπὸ τὴν στεφάνην καὶ ἔσονται οἱ δακτύλιοι εἰς θήκας τοῖς ἀναφορεῦσιν ὥστε αἴρειν ἐν αὐτοῖς τὴν τράπεζαν

28 καὶ ποιήσεις τοὺς ἀναφορεῖς ἐκ ξύλων ἀσήπτων καὶ καταχρυσώσεις αὐτοὺς χρυσίῳ καθαρῷ καὶ ἀρθήσεται ἐν αὐτοῖς ἡ τράπεζα

29 καὶ ποιήσεις τὰ τρυβλία αὐτῆς καὶ τὰς θυίσκας καὶ τὰ σπονδεῖα καὶ τοὺς κυάθους ἐν οἷς σπείσεις ἐν αὐτοῖς χρυσίου καθαροῦ ποιήσεις αὐτά

30 καὶ ἐπιθήσεις ἐπὶ τὴν τράπεζαν ἄρτους ἐνωπίους ἐναντίον μου διὰ παντός

31 καὶ ποιήσεις λυχνίαν ἐκ χρυσίου καθαροῦ τορευτὴν ποιήσεις τὴν λυχνίαν ὁ καυλὸς αὐτῆς καὶ οἱ καλαμίσκοι καὶ οἱ κρατῆρες καὶ οἱ σφαιρωτῆρες καὶ τὰ κρίνα ἐξ αὐτῆς ἔσται

32 ἓξ δὲ καλαμίσκοι ἐκπορευόμενοι ἐκ πλαγίων τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους αὐτῆς τοῦ ἑνὸς καὶ τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους τοῦ δευτέρου

33 καὶ τρεῖς κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ σφαιρωτὴρ καὶ κρίνον οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

34 καὶ ἐν τῇ λυχνίᾳ τέσσαρες κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ οἱ σφαιρωτῆρες καὶ τὰ κρίνα αὐτῆς

35 ὁ σφαιρωτὴρ ὑπὸ τοὺς δύο καλαμίσκους ἐξ αὐτῆς καὶ σφαιρωτὴρ ὑπὸ τοὺς τέσσαρας καλαμίσκους ἐξ αὐτῆς οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

36 οἱ σφαιρωτῆρες καὶ οἱ καλαμίσκοι ἐξ αὐτῆς ἔστωσαν ὅλη τορευτὴ ἐξ ἑνὸς χρυσίου καθαροῦ

37 καὶ ποιήσεις τοὺς λύχνους αὐτῆς ἑπτά καὶ ἐπιθήσεις τοὺς λύχνους καὶ φανοῦσιν ἐκ τοῦ ἑνὸς προσώπου

38 καὶ τὸν ἐπαρυστῆρα αὐτῆς καὶ τὰ ὑποθέματα αὐτῆς ἐκ χρυσίου καθαροῦ ποιήσεις

39 πάντα τὰ σκεύη ταῦτα τάλαντον χρυσίου καθαροῦ

40 ὅρα ποιήσεις κατὰ τὸν τύπον τὸν δεδειγμένον σοι ἐν τῷ ὄρει

   

Ze Swedenborgových děl

 

Arcana Coelestia # 308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Poznámky pod čarou:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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