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Exodus 15

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1 τότε ᾖσεν μωυσῆς καὶ οἱ υἱοὶ ισραηλ τὴν ᾠδὴν ταύτην τῷ θεῷ καὶ εἶπαν λέγοντες ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

2 βοηθὸς καὶ σκεπαστὴς ἐγένετό μοι εἰς σωτηρίαν οὗτός μου θεός καὶ δοξάσω αὐτόν θεὸς τοῦ πατρός μου καὶ ὑψώσω αὐτόν

3 κύριος συντρίβων πολέμους κύριος ὄνομα αὐτῷ

4 ἅρματα φαραω καὶ τὴν δύναμιν αὐτοῦ ἔρριψεν εἰς θάλασσαν ἐπιλέκτους ἀναβάτας τριστάτας κατεπόντισεν ἐν ἐρυθρᾷ θαλάσσῃ

5 πόντῳ ἐκάλυψεν αὐτούς κατέδυσαν εἰς βυθὸν ὡσεὶ λίθος

6 ἡ δεξιά σου κύριε δεδόξασται ἐν ἰσχύι ἡ δεξιά σου χείρ κύριε ἔθραυσεν ἐχθρούς

7 καὶ τῷ πλήθει τῆς δόξης σου συνέτριψας τοὺς ὑπεναντίους ἀπέστειλας τὴν ὀργήν σου καὶ κατέφαγεν αὐτοὺς ὡς καλάμην

8 καὶ διὰ πνεύματος τοῦ θυμοῦ σου διέστη τὸ ὕδωρ ἐπάγη ὡσεὶ τεῖχος τὰ ὕδατα ἐπάγη τὰ κύματα ἐν μέσῳ τῆς θαλάσσης

9 εἶπεν ὁ ἐχθρός διώξας καταλήμψομαι μεριῶ σκῦλα ἐμπλήσω ψυχήν μου ἀνελῶ τῇ μαχαίρῃ μου κυριεύσει ἡ χείρ μου

10 ἀπέστειλας τὸ πνεῦμά σου ἐκάλυψεν αὐτοὺς θάλασσα ἔδυσαν ὡσεὶ μόλιβος ἐν ὕδατι σφοδρῷ

11 τίς ὅμοιός σοι ἐν θεοῖς κύριε τίς ὅμοιός σοι δεδοξασμένος ἐν ἁγίοις θαυμαστὸς ἐν δόξαις ποιῶν τέρατα

12 ἐξέτεινας τὴν δεξιάν σου κατέπιεν αὐτοὺς γῆ

13 ὡδήγησας τῇ δικαιοσύνῃ σου τὸν λαόν σου τοῦτον ὃν ἐλυτρώσω παρεκάλεσας τῇ ἰσχύι σου εἰς κατάλυμα ἅγιόν σου

14 ἤκουσαν ἔθνη καὶ ὠργίσθησαν ὠδῖνες ἔλαβον κατοικοῦντας φυλιστιιμ

15 τότε ἔσπευσαν ἡγεμόνες εδωμ καὶ ἄρχοντες μωαβιτῶν ἔλαβεν αὐτοὺς τρόμος ἐτάκησαν πάντες οἱ κατοικοῦντες χανααν

16 ἐπιπέσοι ἐπ' αὐτοὺς φόβος καὶ τρόμος μεγέθει βραχίονός σου ἀπολιθωθήτωσαν ἕως ἂν παρέλθῃ ὁ λαός σου κύριε ἕως ἂν παρέλθῃ ὁ λαός σου οὗτος ὃν ἐκτήσω

17 εἰσαγαγὼν καταφύτευσον αὐτοὺς εἰς ὄρος κληρονομίας σου εἰς ἕτοιμον κατοικητήριόν σου ὃ κατειργάσω κύριε ἁγίασμα κύριε ὃ ἡτοίμασαν αἱ χεῖρές σου

18 κύριος βασιλεύων τὸν αἰῶνα καὶ ἐπ' αἰῶνα καὶ ἔτι

19 ὅτι εἰσῆλθεν ἵππος φαραω σὺν ἅρμασιν καὶ ἀναβάταις εἰς θάλασσαν καὶ ἐπήγαγεν ἐπ' αὐτοὺς κύριος τὸ ὕδωρ τῆς θαλάσσης οἱ δὲ υἱοὶ ισραηλ ἐπορεύθησαν διὰ ξηρᾶς ἐν μέσῳ τῆς θαλάσσης

20 λαβοῦσα δὲ μαριαμ ἡ προφῆτις ἡ ἀδελφὴ ααρων τὸ τύμπανον ἐν τῇ χειρὶ αὐτῆς καὶ ἐξήλθοσαν πᾶσαι αἱ γυναῖκες ὀπίσω αὐτῆς μετὰ τυμπάνων καὶ χορῶν

21 ἐξῆρχεν δὲ αὐτῶν μαριαμ λέγουσα ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

22 ἐξῆρεν δὲ μωυσῆς τοὺς υἱοὺς ισραηλ ἀπὸ θαλάσσης ἐρυθρᾶς καὶ ἤγαγεν αὐτοὺς εἰς τὴν ἔρημον σουρ καὶ ἐπορεύοντο τρεῖς ἡμέρας ἐν τῇ ἐρήμῳ καὶ οὐχ ηὕρισκον ὕδωρ ὥστε πιεῖν

23 ἦλθον δὲ εἰς μερρα καὶ οὐκ ἠδύναντο πιεῖν ἐκ μερρας πικρὸν γὰρ ἦν διὰ τοῦτο ἐπωνομάσθη τὸ ὄνομα τοῦ τόπου ἐκείνου πικρία

24 καὶ διεγόγγυζεν ὁ λαὸς ἐπὶ μωυσῆν λέγοντες τί πιόμεθα

25 ἐβόησεν δὲ μωυσῆς πρὸς κύριον καὶ ἔδειξεν αὐτῷ κύριος ξύλον καὶ ἐνέβαλεν αὐτὸ εἰς τὸ ὕδωρ καὶ ἐγλυκάνθη τὸ ὕδωρ ἐκεῖ ἔθετο αὐτῷ δικαιώματα καὶ κρίσεις καὶ ἐκεῖ ἐπείρασεν αὐτὸν

26 καὶ εἶπεν ἐὰν ἀκοῇ ἀκούσῃς τῆς φωνῆς κυρίου τοῦ θεοῦ σου καὶ τὰ ἀρεστὰ ἐναντίον αὐτοῦ ποιήσῃς καὶ ἐνωτίσῃ ταῖς ἐντολαῖς αὐτοῦ καὶ φυλάξῃς πάντα τὰ δικαιώματα αὐτοῦ πᾶσαν νόσον ἣν ἐπήγαγον τοῖς αἰγυπτίοις οὐκ ἐπάξω ἐπὶ σέ ἐγὼ γάρ εἰμι κύριος ὁ ἰώμενός σε

27 καὶ ἤλθοσαν εἰς αιλιμ καὶ ἦσαν ἐκεῖ δώδεκα πηγαὶ ὑδάτων καὶ ἑβδομήκοντα στελέχη φοινίκων παρενέβαλον δὲ ἐκεῖ παρὰ τὰ ὕδατα

   

Komentář

 

#58 Seeing the Horses and Chariots of Fire (The Meaning of Elijah and Elisha)

Napsal(a) Jonathan S. Rose

Title: Seeing the Horses and Chariots of Fire

Topic: Word

Summary: An exploration of the meaning of horses and chariots in Scripture, showing that many such statements cannot be taken literally. In fact, horses mean an understanding of the Bible and a chariot means a body of teaching drawn from the Word. Living what the Word teaches about repentance is riding a white horse.

Use the reference links below to follow along in the Bible as you watch.

References:
2 Kings 6:17
Job 3:5; Job 4:24; Job 6:63; 39:17
Exodus 14:26-28; 15:1; 21
2 Kings 2:11-12; 13:14
Psalms 20:7; 32:8-9; 45:3-4; 76:6; 147:5-15
Isaiah 31:1-3; 63:10-14; 66:18-end
Jeremiah 46:7-9; 50:35-end
Jeremiah 51:30
Ezekiel 37:17, 20
Nahum 2:13; 3:1-3
Habakkuk 3:8
Zechariah 6:1-6
Revelation 6:1-8; 14:19-20; 19:11-21; 7:9-13, Revelation 7:19

Přehrát video
Spirit and Life Bible Study broadcast from 9/14/2011. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 6281

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6281. As regards the verb 'to redeem', its proper meaning is to restore to oneself and to take to oneself what was previously one's own; and it is used when slavery, death, or evil is involved. When it is slavery, people who have become slaves are meant, in the spiritual sense those enslaved to hell; when it is death, people in a state of damnation are meant; and when it is evil, as in the present context, people in hell are meant, since the evil from which the angel redeemed the speaker is hell, 6279. Because the Lord delivered mankind from those evils through having made the Human within Himself Divine, His Divine Human is the One in the Word who is called the Redeemer, as in Isaiah,

I am helping you, said Jehovah, and your Redeemer the Holy One of Israel. Isaiah 41:14.

In the same prophet,

Thus said Jehovah, the Redeemer of Israel, His Holy One. Isaiah 49:7, 26.

In the same prophet,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He will be called, Isaiah 54:5.

In these places a distinction is made between the Divine itself, called Jehovah, and the Divine Human, referred to as the Redeemer, the Holy One of Israel.

[2] Yet Jehovah Himself within His Divine Human is the Redeemer, as is clear from the following places: In Isaiah,

Thus said Jehovah the King of Israel, and his Redeemer Jehovah Zebaoth, I am the first and I am the last, and besides Me there is no God. Isaiah 44:6.

In the same prophet,

Thus said Jehovah your Redeemer, I am Jehovah your God, who is teaching you. Isaiah 48:17.

In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

In David,

Jehovah who has redeemed your 1 life from the pit. Psalms 103:4.

[3] From these places too it is evident that no one else but the Lord is meant in the Word by 'Jehovah', 1743, 1736, 2921, 3035, 5667, and that 'Jehovah the Redeemer' is His Divine Human. Here also is the reason why those who have been redeemed are called 'the Redeemed of Jehovah' in Isaiah,

Say to the daughter of Zion, Behold, your salvation comes; behold, His reward is with Him, and the recompense of His work before Him. They will call them, The Holy People, the Redeemed of Jehovah. Isaiah 62:11, 12.

It is quite plain that the Lord is the reason why they are called 'the Redeemed of Jehovah', for the words 'Behold, your salvation comes; behold, His reward is with Him' have reference to the Lord's Coming. See in addition Isaiah 43:1; 52:2-3; 63:4, 9; Hosea 13:14; Exodus 6:6; 15:13; Job 19:25, where it is evident that redemption has reference to slavery, death, and evil.

Poznámky pod čarou:

1. The Latin means my but the Hebrew means your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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