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Exodus 13

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν λέγων

2 ἁγίασόν μοι πᾶν πρωτότοκον πρωτογενὲς διανοῖγον πᾶσαν μήτραν ἐν τοῖς υἱοῖς ισραηλ ἀπὸ ἀνθρώπου ἕως κτήνους ἐμοί ἐστιν

3 εἶπεν δὲ μωυσῆς πρὸς τὸν λαόν μνημονεύετε τὴν ἡμέραν ταύτην ἐν ᾗ ἐξήλθατε ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγεν ὑμᾶς κύριος ἐντεῦθεν καὶ οὐ βρωθήσεται ζύμη

4 ἐν γὰρ τῇ σήμερον ὑμεῖς ἐκπορεύεσθε ἐν μηνὶ τῶν νέων

5 καὶ ἔσται ἡνίκα ἐὰν εἰσαγάγῃ σε κύριος ὁ θεός σου εἰς τὴν γῆν τῶν χαναναίων καὶ χετταίων καὶ ευαίων καὶ γεργεσαίων καὶ αμορραίων καὶ φερεζαίων καὶ ιεβουσαίων ἣν ὤμοσεν τοῖς πατράσιν σου δοῦναί σοι γῆν ῥέουσαν γάλα καὶ μέλι καὶ ποιήσεις τὴν λατρείαν ταύτην ἐν τῷ μηνὶ τούτῳ

6 ἓξ ἡμέρας ἔδεσθε ἄζυμα τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ ἑορτὴ κυρίου

7 ἄζυμα ἔδεσθε τὰς ἑπτὰ ἡμέρας οὐκ ὀφθήσεταί σοι ζυμωτόν οὐδὲ ἔσται σοι ζύμη ἐν πᾶσιν τοῖς ὁρίοις σου

8 καὶ ἀναγγελεῖς τῷ υἱῷ σου ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγων διὰ τοῦτο ἐποίησεν κύριος ὁ θεός μοι ὡς ἐξεπορευόμην ἐξ αἰγύπτου

9 καὶ ἔσται σοι σημεῖον ἐπὶ τῆς χειρός σου καὶ μνημόσυνον πρὸ ὀφθαλμῶν σου ὅπως ἂν γένηται ὁ νόμος κυρίου ἐν τῷ στόματί σου ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέν σε κύριος ὁ θεὸς ἐξ αἰγύπτου

10 καὶ φυλάξεσθε τὸν νόμον τοῦτον κατὰ καιροὺς ὡρῶν ἀφ' ἡμερῶν εἰς ἡμέρας

11 καὶ ἔσται ὡς ἂν εἰσαγάγῃ σε κύριος ὁ θεός σου εἰς τὴν γῆν τῶν χαναναίων ὃν τρόπον ὤμοσεν τοῖς πατράσιν σου καὶ δώσει σοι αὐτήν

12 καὶ ἀφελεῖς πᾶν διανοῖγον μήτραν τὰ ἀρσενικά τῷ κυρίῳ πᾶν διανοῖγον μήτραν ἐκ τῶν βουκολίων ἢ ἐν τοῖς κτήνεσίν σου ὅσα ἐὰν γένηταί σοι τὰ ἀρσενικά ἁγιάσεις τῷ κυρίῳ

13 πᾶν διανοῖγον μήτραν ὄνου ἀλλάξεις προβάτῳ ἐὰν δὲ μὴ ἀλλάξῃς λυτρώσῃ αὐτό πᾶν πρωτότοκον ἀνθρώπου τῶν υἱῶν σου λυτρώσῃ

14 ἐὰν δὲ ἐρωτήσῃ σε ὁ υἱός σου μετὰ ταῦτα λέγων τί τοῦτο καὶ ἐρεῖς αὐτῷ ὅτι ἐν χειρὶ κραταιᾷ ἐξήγαγεν ἡμᾶς κύριος ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας

15 ἡνίκα δὲ ἐσκλήρυνεν φαραω ἐξαποστεῖλαι ἡμᾶς ἀπέκτεινεν πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ πρωτοτόκων ἀνθρώπων ἕως πρωτοτόκων κτηνῶν διὰ τοῦτο ἐγὼ θύω τῷ κυρίῳ πᾶν διανοῖγον μήτραν τὰ ἀρσενικά καὶ πᾶν πρωτότοκον τῶν υἱῶν μου λυτρώσομαι

16 καὶ ἔσται εἰς σημεῖον ἐπὶ τῆς χειρός σου καὶ ἀσάλευτον πρὸ ὀφθαλμῶν σου ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέν σε κύριος ἐξ αἰγύπτου

17 ὡς δὲ ἐξαπέστειλεν φαραω τὸν λαόν οὐχ ὡδήγησεν αὐτοὺς ὁ θεὸς ὁδὸν γῆς φυλιστιιμ ὅτι ἐγγὺς ἦν εἶπεν γὰρ ὁ θεός μήποτε μεταμελήσῃ τῷ λαῷ ἰδόντι πόλεμον καὶ ἀποστρέψῃ εἰς αἴγυπτον

18 καὶ ἐκύκλωσεν ὁ θεὸς τὸν λαὸν ὁδὸν τὴν εἰς τὴν ἔρημον εἰς τὴν ἐρυθρὰν θάλασσαν πέμπτη δὲ γενεὰ ἀνέβησαν οἱ υἱοὶ ισραηλ ἐκ γῆς αἰγύπτου

19 καὶ ἔλαβεν μωυσῆς τὰ ὀστᾶ ιωσηφ μεθ' ἑαυτοῦ ὅρκῳ γὰρ ὥρκισεν ιωσηφ τοὺς υἱοὺς ισραηλ λέγων ἐπισκοπῇ ἐπισκέψεται ὑμᾶς κύριος καὶ συνανοίσετέ μου τὰ ὀστᾶ ἐντεῦθεν μεθ' ὑμῶν

20 ἐξάραντες δὲ οἱ υἱοὶ ισραηλ ἐκ σοκχωθ ἐστρατοπέδευσαν ἐν οθομ παρὰ τὴν ἔρημον

21 ὁ δὲ θεὸς ἡγεῖτο αὐτῶν ἡμέρας μὲν ἐν στύλῳ νεφέλης δεῖξαι αὐτοῖς τὴν ὁδόν τὴν δὲ νύκτα ἐν στύλῳ πυρός

22 οὐκ ἐξέλιπεν ὁ στῦλος τῆς νεφέλης ἡμέρας καὶ ὁ στῦλος τοῦ πυρὸς νυκτὸς ἐναντίον παντὸς τοῦ λαοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8108

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8108. 'And by night in a pillar of fire to give them light' means that when there was a state of dimness, this was moderated by enlightenment from good. This is clear from the meaning of 'night' as a state of obscurity or dimness, dealt with in 1712, 6000; from the meaning of 'fire' as the good of love, dealt with in 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852; and from the meaning of 'giving light' as enlightenment. The reason why Jehovah or the Lord appeared or led the way in a pillar of cloud during the daytime and in a pillar of fire by night was that the state of heaven was represented thereby. In heaven variations and changes of state occur unceasingly; for angels are being perfected constantly, and without unceasing changes of states this perfecting could not possibly take place. In general those variations and changes are like the cyclic changes in the world - like the round of yearly seasons, which are spring, summer, autumn, winter, and spring again, and like the round of times of day, which are morning, midday, evening, night, and morning again. Morning and midday in heaven occurs when the understanding is being enlightened by the Lord; but in this state the light is moderated by a dimming of truth, as if by a cloud. And evening and night there occur when the understanding grows dim; but the Lord moderates that dimness by means of the good of love, as if by means of a fire giving light. These provisions by the Lord are what were represented by the pillar of cloud during the daytime, and the pillar of fire by night, present with the children of Israel in the wilderness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.