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Deuteronomy 7

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1 ἐὰν δὲ εἰσαγάγῃ σε κύριος ὁ θεός σου εἰς τὴν γῆν εἰς ἣν εἰσπορεύῃ ἐκεῖ κληρονομῆσαι καὶ ἐξαρεῖ ἔθνη μεγάλα ἀπὸ προσώπου σου τὸν χετταῖον καὶ γεργεσαῖον καὶ αμορραῖον καὶ χαναναῖον καὶ φερεζαῖον καὶ ευαῖον καὶ ιεβουσαῖον ἑπτὰ ἔθνη πολλὰ καὶ ἰσχυρότερα ὑμῶν

2 καὶ παραδώσει αὐτοὺς κύριος ὁ θεός σου εἰς τὰς χεῖράς σου καὶ πατάξεις αὐτούς ἀφανισμῷ ἀφανιεῖς αὐτούς οὐ διαθήσῃ πρὸς αὐτοὺς διαθήκην οὐδὲ μὴ ἐλεήσητε αὐτούς

3 οὐδὲ μὴ γαμβρεύσητε πρὸς αὐτούς τὴν θυγατέρα σου οὐ δώσεις τῷ υἱῷ αὐτοῦ καὶ τὴν θυγατέρα αὐτοῦ οὐ λήμψῃ τῷ υἱῷ σου

4 ἀποστήσει γὰρ τὸν υἱόν σου ἀπ' ἐμοῦ καὶ λατρεύσει θεοῖς ἑτέροις καὶ ὀργισθήσεται θυμῷ κύριος εἰς ὑμᾶς καὶ ἐξολεθρεύσει σε τὸ τάχος

5 ἀλλ' οὕτως ποιήσετε αὐτοῖς τοὺς βωμοὺς αὐτῶν καθελεῖτε καὶ τὰς στήλας αὐτῶν συντρίψετε καὶ τὰ ἄλση αὐτῶν ἐκκόψετε καὶ τὰ γλυπτὰ τῶν θεῶν αὐτῶν κατακαύσετε πυρί

6 ὅτι λαὸς ἅγιος εἶ κυρίῳ τῷ θεῷ σου καὶ σὲ προείλατο κύριος ὁ θεός σου εἶναί σε αὐτῷ λαὸν περιούσιον παρὰ πάντα τὰ ἔθνη ὅσα ἐπὶ προσώπου τῆς γῆς

7 οὐχ ὅτι πολυπληθεῖτε παρὰ πάντα τὰ ἔθνη προείλατο κύριος ὑμᾶς καὶ ἐξελέξατο ὑμᾶς ὑμεῖς γάρ ἐστε ὀλιγοστοὶ παρὰ πάντα τὰ ἔθνη

8 ἀλλὰ παρὰ τὸ ἀγαπᾶν κύριον ὑμᾶς καὶ διατηρῶν τὸν ὅρκον ὃν ὤμοσεν τοῖς πατράσιν ὑμῶν ἐξήγαγεν κύριος ὑμᾶς ἐν χειρὶ κραταιᾷ καὶ ἐν βραχίονι ὑψηλῷ καὶ ἐλυτρώσατο ἐξ οἴκου δουλείας ἐκ χειρὸς φαραω βασιλέως αἰγύπτου

9 καὶ γνώσῃ ὅτι κύριος ὁ θεός σου οὗτος θεός θεὸς πιστός ὁ φυλάσσων διαθήκην καὶ ἔλεος τοῖς ἀγαπῶσιν αὐτὸν καὶ τοῖς φυλάσσουσιν τὰς ἐντολὰς αὐτοῦ εἰς χιλίας γενεὰς

10 καὶ ἀποδιδοὺς τοῖς μισοῦσιν κατὰ πρόσωπον ἐξολεθρεῦσαι αὐτούς καὶ οὐχὶ βραδυνεῖ τοῖς μισοῦσιν κατὰ πρόσωπον ἀποδώσει αὐτοῖς

11 καὶ φυλάξῃ τὰς ἐντολὰς καὶ τὰ δικαιώματα καὶ τὰ κρίματα ταῦτα ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον ποιεῖν

12 καὶ ἔσται ἡνίκα ἂν ἀκούσητε πάντα τὰ δικαιώματα ταῦτα καὶ φυλάξητε καὶ ποιήσητε αὐτά καὶ διαφυλάξει κύριος ὁ θεός σού σοι τὴν διαθήκην καὶ τὸ ἔλεος ὃ ὤμοσεν τοῖς πατράσιν ὑμῶν

13 καὶ ἀγαπήσει σε καὶ εὐλογήσει σε καὶ πληθυνεῖ σε καὶ εὐλογήσει τὰ ἔκγονα τῆς κοιλίας σου καὶ τὸν καρπὸν τῆς γῆς σου τὸν σῖτόν σου καὶ τὸν οἶνόν σου καὶ τὸ ἔλαιόν σου τὰ βουκόλια τῶν βοῶν σου καὶ τὰ ποίμνια τῶν προβάτων σου ἐπὶ τῆς γῆς ἧς ὤμοσεν κύριος τοῖς πατράσιν σου δοῦναί σοι

14 εὐλογητὸς ἔσῃ παρὰ πάντα τὰ ἔθνη οὐκ ἔσται ἐν ὑμῖν ἄγονος οὐδὲ στεῖρα καὶ ἐν τοῖς κτήνεσίν σου

15 καὶ περιελεῖ κύριος ἀπὸ σοῦ πᾶσαν μαλακίαν καὶ πάσας νόσους αἰγύπτου τὰς πονηράς ἃς ἑώρακας καὶ ὅσα ἔγνως οὐκ ἐπιθήσει ἐπὶ σὲ καὶ ἐπιθήσει αὐτὰ ἐπὶ πάντας τοὺς μισοῦντάς σε

16 καὶ φάγῃ πάντα τὰ σκῦλα τῶν ἐθνῶν ἃ κύριος ὁ θεός σου δίδωσίν σοι οὐ φείσεται ὁ ὀφθαλμός σου ἐπ' αὐτοῖς καὶ οὐ λατρεύσεις τοῖς θεοῖς αὐτῶν ὅτι σκῶλον τοῦτό ἐστίν σοι

17 ἐὰν δὲ λέγῃς ἐν τῇ διανοίᾳ σου ὅτι πολὺ τὸ ἔθνος τοῦτο ἢ ἐγώ πῶς δυνήσομαι ἐξολεθρεῦσαι αὐτούς

18 οὐ φοβηθήσῃ αὐτούς μνείᾳ μνησθήσῃ ὅσα ἐποίησεν κύριος ὁ θεός σου τῷ φαραω καὶ πᾶσι τοῖς αἰγυπτίοις

19 τοὺς πειρασμοὺς τοὺς μεγάλους οὓς εἴδοσαν οἱ ὀφθαλμοί σου τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἐκεῖνα τὴν χεῖρα τὴν κραταιὰν καὶ τὸν βραχίονα τὸν ὑψηλόν ὡς ἐξήγαγέν σε κύριος ὁ θεός σου οὕτως ποιήσει κύριος ὁ θεὸς ἡμῶν πᾶσιν τοῖς ἔθνεσιν οὓς σὺ φοβῇ ἀπὸ προσώπου αὐτῶν

20 καὶ τὰς σφηκίας ἀποστελεῖ κύριος ὁ θεός σου εἰς αὐτούς ἕως ἂν ἐκτριβῶσιν οἱ καταλελειμμένοι καὶ οἱ κεκρυμμένοι ἀπὸ σοῦ

21 οὐ τρωθήσῃ ἀπὸ προσώπου αὐτῶν ὅτι κύριος ὁ θεός σου ἐν σοί θεὸς μέγας καὶ κραταιός

22 καὶ καταναλώσει κύριος ὁ θεός σου τὰ ἔθνη ταῦτα ἀπὸ προσώπου σου κατὰ μικρὸν μικρόν οὐ δυνήσῃ ἐξαναλῶσαι αὐτοὺς τὸ τάχος ἵνα μὴ γένηται ἡ γῆ ἔρημος καὶ πληθυνθῇ ἐπὶ σὲ τὰ θηρία τὰ ἄγρια

23 καὶ παραδώσει αὐτοὺς κύριος ὁ θεός σου εἰς τὰς χεῖράς σου καὶ ἀπολέσει αὐτοὺς ἀπωλείᾳ μεγάλῃ ἕως ἂν ἐξολεθρεύσῃ αὐτούς

24 καὶ παραδώσει τοὺς βασιλεῖς αὐτῶν εἰς τὰς χεῖρας ὑμῶν καὶ ἀπολεῖται τὸ ὄνομα αὐτῶν ἐκ τοῦ τόπου ἐκείνου οὐκ ἀντιστήσεται οὐδεὶς κατὰ πρόσωπόν σου ἕως ἂν ἐξολεθρεύσῃς αὐτούς

25 τὰ γλυπτὰ τῶν θεῶν αὐτῶν κατακαύσετε πυρί οὐκ ἐπιθυμήσεις ἀργύριον οὐδὲ χρυσίον ἀπ' αὐτῶν καὶ οὐ λήμψῃ σεαυτῷ μὴ πταίσῃς δι' αὐτό ὅτι βδέλυγμα κυρίῳ τῷ θεῷ σού ἐστιν

26 καὶ οὐκ εἰσοίσεις βδέλυγμα εἰς τὸν οἶκόν σου καὶ ἔσῃ ἀνάθημα ὥσπερ τοῦτο προσοχθίσματι προσοχθιεῖς καὶ βδελύγματι βδελύξῃ ὅτι ἀνάθημά ἐστιν

   

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Arcana Coelestia # 10217

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10217. 'As they have been numbered' means as they have been arranged and set in order. This is clear from the meaning of 'numbering' - when it refers to all things of the Church, which are truths and forms of the good of faith and love - as an arrangement and setting of them in order, so that 'those who have been numbered' means the things which have been arranged and set in order. 'Numbering' has this meaning because numbering implies reviewing, and that which the Lord reviews is also arranged and set in order by Him. Furthermore the word used here to express the idea of numbering means in the original language reviewing, counting up, taking note of, and also visiting, giving orders, and taking control of, thus arranging and setting in order. That word has these meanings because in the spiritual sense each of these activities implies the next, and the spiritual sense consists in that inner meaning which the words of languages, especially eastern ones, frequently possess.

[2] The fact that in the spiritual sense, in which truths and forms of the good of faith and love are the subject, 'numbering' means arranging and setting in order is also clear from places in the Word in which the verb 'numbering' or else the noun 'number' is used, as in Isaiah,

The noise of a tumult of the kingdoms of the nations gathered together! Jehovah Zebaoth is numbering (arranging in order) an army of war. Isaiah 13:4.

In the same prophet,

Lift up your eyes on high and see; who created these? He who brought out their host by number; He calls them all by name. From the multitude of the powerful and of the mighty not a man is lacking in strength. Isaiah 40:26.

In David,

Jehovah who counts the number 1 of the stars gives names to them all. Psalms 147:4.

In these places it is self-evident that 'numbering' means arranging and setting in order, for they refer to Jehovah, that is, the Lord, who does not number any army or count the stars, but arranges and sets such things in order as are meant by 'an army' and 'the stars', namely truths and forms of the good of faith and love. For the subject is not wars in the natural world but wars in the spiritual world, which are the wars or conflicts of truths springing from good against falsities arising from evil.

'Wars' in the spiritual sense are those kinds of conflicts, see 1664, 2686, 8273, 8295.

'An army' is the truths and forms of good belonging to the Church and heaven, 7988, 8019.

'The stars' are cognitions or knowledge of truth and good, 2495, 2849, 4697.

[3] Once it is known what 'numbering' and 'the children of Israel' mean it may be seen why it was that David was not allowed to number the people, and why after he had numbered them the prophet Gad was sent to him to intimate a punishment, 2 Samuel 24:1-15, and why here [in Exodus 30:12] it says that each one should make expiation for his soul, that there may be no plague among them when they are numbered. By 'the children of Israel' the Church's truths and forms of good are meant, and by 'numbering' arranging and setting in order is meant. The arranging and setting in order of the truths and forms of the good of faith and love that are present with each person in the Church and in heaven belongs to the Lord alone. Consequently when such numbering is done by man, as was done by David through Joab, an arranging and setting in order of those things by man, and not by the Lord, is meant; and this is not an arranging or setting in order but a destruction. If the numbering of the children of Israel had not held such things within it, no sin or guilt at all would have been attached to their being numbered.

[4] By 'the children of Israel' spiritual truths and forms of good, which are the Church's and heaven's truths and forms of good, are meant, see 5414, 5801, 5803, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 7957, 8234, 8805.

Much the same is meant by 'the tribes' into which the children of Israel were divided, 3858, 3926, 4060, 6335, 6397.

Since such things are meant by 'the children of Israel' and 'the tribes' and those things are countless, the Word states regarding them,

Their number will be as the sand of the sea, which will not be measured nor numbered. Hosea 1:10.

Who will number the dust of Jacob and the number of Israel? Numbers 23:10.

Jehovah said to Abraham,

I will make your seed as the dust of the earth, so that if anyone can number the dust of the earth, so also will it be that your seed may be numbered. Genesis 13:16; 16:10.

And elsewhere,

Look towards heaven and number the stars, if you are able to number them. So will your seed be. Genesis 15:5.

The expressions 'the children of Israel' and 'the seed of Abraham' were not used to mean his descendants but spiritual truths and forms of good, which are countless and also for the most part beyond description. This becomes clear from the consideration that they were no greater in number than any other nation, as also Moses bore witness,

Jehovah has desired you, that He might choose you, not because you are more in number than all peoples; indeed you are fewer than all peoples. Deuteronomy 7:7.

[5] 'Numbering' again means arranging and setting in order in Jeremiah,

In the cities of Jerusalem and Judah flocks will again pass under the hands of him who numbers them. Jeremiah 33:13.

By 'flocks' too the Church's forms of good and its truths are meant, 6048, 8937, 9135, while 'under the hands of him who numbers them' means according to the order set by the Lord. In David,

Who knows the strength of Your anger? Teach us 2 to number our days, that we may gain 3 a heart of wisdom. Psalms 90:11-12.

'Numbering days' stands for arranging and setting states of life in order; and days are said to be numbered after they have been arranged and set in order, thus when they are finished, as in Isaiah,

Through the cutting off of my days 4 I shall go away to the gates of hell; I am numbered [as to] 5 the residue of my years. Isaiah 38:10.

And in Daniel,

The writing appeared before Belshazzar the king, Numbered, weighed, and divided. Daniel 5:25.

When 'numbering' means arranging and setting in order, 'numbered' means what is brought to a conclusion, as when a line is drawn under a list of figures at the end of a calculation.

[6] 'Numbering' means arranging and setting in order because 'number' means the specific quality of some reality or some state, and that quality is defined by the number attached to it. Consequently numbering something means bringing specific quality to it, and specific quality is brought to spiritual realities through their being arranged and set in order by the Lord. This is what 'the number' means in John,

He causes all to receive 6 a mark on their right hand or on their foreheads, and no one to be able to buy or sell except him who has the mark, or the name of the beast, or the number of its name. Here 7 is wisdom. Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:16-18.

[7] This chapter deals with the beast from the sea and the beast from the land. 'The beast from the sea' means the Church's truth falsified by factual knowledge derived from the world, and 'the beast from the land' means the Church's truth falsified by the use of the literal sense of the Word to support the evils of self-love and love of the world. For 'the land' means the Church in respect of its goodness and truth, see the places referred to in 9325; and 'the sea' means factual knowledge in general, 28, 2120, 2850. 'Having its mark on the hand and on the forehead' means accepting and loving those falsities; 'having its name' or 'the number of its name' means accepting all things, irrespective of what they are like. For 'the forehead' means the love, 9936, and 'name' the whole nature of the one who is the subject, 3006, 3421, 6674, 8274, 9310.

[8] 'Reckoning the number of the beast' means examining and becoming acquainted with those falsified truths of the Church. 'The number of a man' means the reality that is the Church and the state of that Church; 'six hundred and sixty-six' means its specific quality so far as all its falsified truths and falsities arising from evil in their entirety are concerned, also its profanation of what is holy, and its end as well. Being acquainted with them and examining them is an attribute of one who possesses wisdom and understanding, and that is why it says, 'Here 7 is wisdom. Let him who has intelligence reckon its number'. For the number 'six' has the same meaning as the number 'twelve', since it is a half of it, 3960(end), 7973, 8148; and 'twelve' means all the truths and forms of good the Church possesses in their entirety, 2129(end), 2130(end), 3272, 3858, 3913, 7973, and therefore also in the contrary sense all falsities and evils in their entirety. The tripling of the digit 'six' also implies the end, and the end comes when truth has been made altogether profane.

[9] From all this it is plainly evident that numbers in the Word have to do with different realities and states, each serving to mean a specific quality that accords with its numerical value, as also in these words John,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:17.

The numerical value here serves to mean all truths springing from good in their entirety; for 'a hundred and forty-four' has the same meaning as 'twelve', 7973, being the product of twelve multiplied by itself. Therefore also it says in this verse that the measure of it is 'the measure of a man', just as in the verses explained above it says that the number given there is 'the number of a man'. But since truths springing from good are meant in this verse it states in addition that that measure is the measure 'of an angel'; for in the Word 'an angel' means truths springing from good, an angel being a recipient of Divine Truth from the Lord, 8192.

Poznámky pod čarou:

1. literally, numbers the number

2. literally, Make [us] rightly to know

3. literally, that we may put on

4. i.e. When I am in the prime of life

5. i.e. I have been deprived of

6. literally, He causes that he might give to all

7. Reading hic (here) for haec (this)

  
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Thanks to the Swedenborg Society for the permission to use this translation.