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Deuteronomy 33

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1 καὶ αὕτη ἡ εὐλογία ἣν εὐλόγησεν μωυσῆς ἄνθρωπος τοῦ θεοῦ τοὺς υἱοὺς ισραηλ πρὸ τῆς τελευτῆς αὐτοῦ

2 καὶ εἶπεν κύριος ἐκ σινα ἥκει καὶ ἐπέφανεν ἐκ σηιρ ἡμῖν καὶ κατέσπευσεν ἐξ ὄρους φαραν σὺν μυριάσιν καδης ἐκ δεξιῶν αὐτοῦ ἄγγελοι μετ' αὐτοῦ

3 καὶ ἐφείσατο τοῦ λαοῦ αὐτοῦ καὶ πάντες οἱ ἡγιασμένοι ὑπὸ τὰς χεῖράς σου καὶ οὗτοι ὑπὸ σέ εἰσιν καὶ ἐδέξατο ἀπὸ τῶν λόγων αὐτοῦ

4 νόμον ὃν ἐνετείλατο ἡμῖν μωυσῆς κληρονομίαν συναγωγαῖς ιακωβ

5 καὶ ἔσται ἐν τῷ ἠγαπημένῳ ἄρχων συναχθέντων ἀρχόντων λαῶν ἅμα φυλαῖς ισραηλ

6 ζήτω ρουβην καὶ μὴ ἀποθανέτω καὶ ἔστω πολὺς ἐν ἀριθμῷ

7 καὶ αὕτη ιουδα εἰσάκουσον κύριε φωνῆς ιουδα καὶ εἰς τὸν λαὸν αὐτοῦ εἰσέλθοισαν αἱ χεῖρες αὐτοῦ διακρινοῦσιν αὐτῷ καὶ βοηθὸς ἐκ τῶν ἐχθρῶν αὐτοῦ ἔσῃ

8 καὶ τῷ λευι εἶπεν δότε λευι δήλους αὐτοῦ καὶ ἀλήθειαν αὐτοῦ τῷ ἀνδρὶ τῷ ὁσίῳ ὃν ἐπείρασαν αὐτὸν ἐν πείρᾳ ἐλοιδόρησαν αὐτὸν ἐπὶ ὕδατος ἀντιλογίας

9 ὁ λέγων τῷ πατρὶ καὶ τῇ μητρί οὐχ ἑόρακά σε καὶ τοὺς ἀδελφοὺς αὐτοῦ οὐκ ἐπέγνω καὶ τοὺς υἱοὺς αὐτοῦ ἀπέγνω ἐφύλαξεν τὰ λόγιά σου καὶ τὴν διαθήκην σου διετήρησεν

10 δηλώσουσιν τὰ δικαιώματά σου τῷ ιακωβ καὶ τὸν νόμον σου τῷ ισραηλ ἐπιθήσουσιν θυμίαμα ἐν ὀργῇ σου διὰ παντὸς ἐπὶ τὸ θυσιαστήριόν σου

11 εὐλόγησον κύριε τὴν ἰσχὺν αὐτοῦ καὶ τὰ ἔργα τῶν χειρῶν αὐτοῦ δέξαι κάταξον ὀσφὺν ἐχθρῶν ἐπανεστηκότων αὐτῷ καὶ οἱ μισοῦντες αὐτὸν μὴ ἀναστήτωσαν

12 καὶ τῷ βενιαμιν εἶπεν ἠγαπημένος ὑπὸ κυρίου κατασκηνώσει πεποιθώς καὶ ὁ θεὸς σκιάζει ἐπ' αὐτῷ πάσας τὰς ἡμέρας καὶ ἀνὰ μέσον τῶν ὤμων αὐτοῦ κατέπαυσεν

13 καὶ τῷ ιωσηφ εἶπεν ἀπ' εὐλογίας κυρίου ἡ γῆ αὐτοῦ ἀπὸ ὡρῶν οὐρανοῦ καὶ δρόσου καὶ ἀπὸ ἀβύσσων πηγῶν κάτωθεν

14 καὶ καθ' ὥραν γενημάτων ἡλίου τροπῶν καὶ ἀπὸ συνόδων μηνῶν

15 καὶ ἀπὸ κορυφῆς ὀρέων ἀρχῆς καὶ ἀπὸ κορυφῆς βουνῶν ἀενάων

16 καὶ καθ' ὥραν γῆς πληρώσεως καὶ τὰ δεκτὰ τῷ ὀφθέντι ἐν τῷ βάτῳ ἔλθοισαν ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς δοξασθεὶς ἐν ἀδελφοῖς

17 πρωτότοκος ταύρου τὸ κάλλος αὐτοῦ κέρατα μονοκέρωτος τὰ κέρατα αὐτοῦ ἐν αὐτοῖς ἔθνη κερατιεῖ ἅμα ἕως ἐπ' ἄκρου γῆς αὗται μυριάδες εφραιμ καὶ αὗται χιλιάδες μανασση

18 καὶ τῷ ζαβουλων εἶπεν εὐφράνθητι ζαβουλων ἐν ἐξοδίᾳ σου καί ισσαχαρ ἐν τοῖς σκηνώμασιν αὐτοῦ

19 ἔθνη ἐξολεθρεύσουσιν καὶ ἐπικαλέσεσθε ἐκεῖ καὶ θύσετε θυσίαν δικαιοσύνης ὅτι πλοῦτος θαλάσσης θηλάσει σε καὶ ἐμπόρια παράλιον κατοικούντων

20 καὶ τῷ γαδ εἶπεν εὐλογημένος ἐμπλατύνων γαδ ὡς λέων ἀνεπαύσατο συντρίψας βραχίονα καὶ ἄρχοντα

21 καὶ εἶδεν ἀπαρχὴν αὐτοῦ ὅτι ἐκεῖ ἐμερίσθη γῆ ἀρχόντων συνηγμένων ἅμα ἀρχηγοῖς λαῶν δικαιοσύνην κύριος ἐποίησεν καὶ κρίσιν αὐτοῦ μετὰ ισραηλ

22 καὶ τῷ δαν εἶπεν δαν σκύμνος λέοντος καὶ ἐκπηδήσεται ἐκ τοῦ βασαν

23 καὶ τῷ νεφθαλι εἶπεν νεφθαλι πλησμονὴ δεκτῶν καὶ ἐμπλησθήτω εὐλογίαν παρὰ κυρίου θάλασσαν καὶ λίβα κληρονομήσει

24 καὶ τῷ ασηρ εἶπεν εὐλογητὸς ἀπὸ τέκνων ασηρ καὶ ἔσται δεκτὸς τοῖς ἀδελφοῖς αὐτοῦ βάψει ἐν ἐλαίῳ τὸν πόδα αὐτοῦ

25 σίδηρος καὶ χαλκὸς τὸ ὑπόδημα αὐτοῦ ἔσται καὶ ὡς αἱ ἡμέραι σου ἡ ἰσχύς σου

26 οὐκ ἔστιν ὥσπερ ὁ θεὸς τοῦ ἠγαπημένου ὁ ἐπιβαίνων ἐπὶ τὸν οὐρανὸν βοηθός σου καὶ ὁ μεγαλοπρεπὴς τοῦ στερεώματος

27 καὶ σκέπασις θεοῦ ἀρχῆς καὶ ὑπὸ ἰσχὺν βραχιόνων ἀενάων καὶ ἐκβαλεῖ ἀπὸ προσώπου σου ἐχθρὸν λέγων ἀπόλοιο

28 καὶ κατασκηνώσει ισραηλ πεποιθὼς μόνος ἐπὶ γῆς ιακωβ ἐπὶ σίτῳ καὶ οἴνῳ καὶ ὁ οὐρανὸς αὐτῷ συννεφὴς δρόσῳ

29 μακάριος σύ ισραηλ τίς ὅμοιός σοι λαὸς σῳζόμενος ὑπὸ κυρίου ὑπερασπιεῖ ὁ βοηθός σου καὶ ἡ μάχαιρα καύχημά σου καὶ ψεύσονταί σε οἱ ἐχθροί σου καὶ σὺ ἐπὶ τὸν τράχηλον αὐτῶν ἐπιβήσῃ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10335

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10335. 'And I, behold, I have appointed with him Aholiab the son of Ahisamach, belonging to the tribe of Dan' means those in whom the good and truth of faith are present, among whom the Church is to be established. This is clear from the representation of 'Aholiab' as those in whom the good and truth of faith are present. The reason why these are represented by Aholiab is that he was from the tribe of Dan, and that tribe means those in whom the good and truth of faith are present, see 3923, 6396. And the reason why these two - Bezalel from the tribe of Judah, and Aholiab from the tribe of Dan - were chosen to carry out the work, by which Divine celestial and spiritual realities would be represented, was that by Bezalel all those in whom the good of love is present should be understood, and by Aholiab all those in whom the good and truth of faith are present. Thus those who are in the inmost parts of heaven and the Church should be understood by Bezalel, and those who are in the last and lowest parts of them by Aholiab. And when they who are inmost and those who are last and lowest are referred to by name, all who are within the whole of heaven and within the whole of the Church should be understood. For this matter, see above in 10329; and when reference is made to what is first and what is last all things should be understood, 10044.

[2] The tribe of Judah was also in reality the first of the tribes, and the tribe of Dan the last of them. The fact that the tribe of Judah was in reality the first of the tribes is clear from father Israel's blessing of his sons in Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. See regarding Reuben there, verses 3, 4; regarding Simeon and Levi, verses 5-7; and regarding Judah, verses 8-12. And the fact that Dan was the last of the tribes, see 1710, 3923, 6396. The inmost heaven furthermore is inhabited by those in whom the good of love to the Lord exists, and the lowest by those in whom the truth of faith springing from good is present. The expression 'in whom the truth of faith springing from good is present' is used because the truth of faith is not the truth of faith present in a person unless it springs from good; for truth is born from good. Therefore unless good resides within truth there is no soul and so no life within it. Those in whom the truths of faith springing from good are present inhabit the lowest parts of heaven, but not those in whom the truths of faith are devoid of good; the latter do not inhabit heaven. Since the truth of faith acts as a servant to the good of love, as what is last does to what is first, it says of Aholiab that Jehovah appointed him to be with Bezalel, that is, to be his assistant; and of Bezalel it says that Jehovah filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all [manner of] work, verse 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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