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Deuteronomy 27

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1 καὶ προσέταξεν μωυσῆς καὶ ἡ γερουσία ισραηλ λέγων φυλάσσεσθε πάσας τὰς ἐντολὰς ταύτας ὅσας ἐγὼ ἐντέλλομαι ὑμῖν σήμερον

2 καὶ ἔσται ᾗ ἂν ἡμέρᾳ διαβῆτε τὸν ιορδάνην εἰς τὴν γῆν ἣν κύριος ὁ θεός σου δίδωσίν σοι καὶ στήσεις σεαυτῷ λίθους μεγάλους καὶ κονιάσεις αὐτοὺς κονίᾳ

3 καὶ γράψεις ἐπὶ τῶν λίθων πάντας τοὺς λόγους τοῦ νόμου τούτου ὡς ἂν διαβῆτε τὸν ιορδάνην ἡνίκα ἐὰν εἰσέλθητε εἰς τὴν γῆν ἣν κύριος ὁ θεὸς τῶν πατέρων σου δίδωσίν σοι γῆν ῥέουσαν γάλα καὶ μέλι ὃν τρόπον εἶπεν κύριος ὁ θεὸς τῶν πατέρων σού σοι

4 καὶ ἔσται ὡς ἂν διαβῆτε τὸν ιορδάνην στήσετε τοὺς λίθους τούτους οὓς ἐγὼ ἐντέλλομαί σοι σήμερον ἐν ὄρει γαιβαλ καὶ κονιάσεις αὐτοὺς κονίᾳ

5 καὶ οἰκοδομήσεις ἐκεῖ θυσιαστήριον κυρίῳ τῷ θεῷ σου θυσιαστήριον ἐκ λίθων οὐκ ἐπιβαλεῖς ἐπ' αὐτοὺς σίδηρον

6 λίθους ὁλοκλήρους οἰκοδομήσεις θυσιαστήριον κυρίῳ τῷ θεῷ σου καὶ ἀνοίσεις ἐπ' αὐτὸ ὁλοκαυτώματα κυρίῳ τῷ θεῷ σου

7 καὶ θύσεις ἐκεῖ θυσίαν σωτηρίου κυρίῳ τῷ θεῷ σου καὶ φάγῃ καὶ ἐμπλησθήσῃ καὶ εὐφρανθήσῃ ἐναντίον κυρίου τοῦ θεοῦ σου

8 καὶ γράψεις ἐπὶ τῶν λίθων πάντα τὸν νόμον τοῦτον σαφῶς σφόδρα

9 καὶ ἐλάλησεν μωυσῆς καὶ οἱ ἱερεῖς οἱ λευῖται παντὶ ισραηλ λέγοντες σιώπα καὶ ἄκουε ισραηλ ἐν τῇ ἡμέρᾳ ταύτῃ γέγονας εἰς λαὸν κυρίῳ τῷ θεῷ σου

10 καὶ εἰσακούσῃ τῆς φωνῆς κυρίου τοῦ θεοῦ σου καὶ ποιήσεις πάσας τὰς ἐντολὰς αὐτοῦ καὶ τὰ δικαιώματα αὐτοῦ ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον

11 καὶ ἐνετείλατο μωυσῆς τῷ λαῷ ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγων

12 οὗτοι στήσονται εὐλογεῖν τὸν λαὸν ἐν ὄρει γαριζιν διαβάντες τὸν ιορδάνην συμεων λευι ιουδας ισσαχαρ ιωσηφ καὶ βενιαμιν

13 καὶ οὗτοι στήσονται ἐπὶ τῆς κατάρας ἐν ὄρει γαιβαλ ρουβην γαδ καὶ ασηρ ζαβουλων δαν καὶ νεφθαλι

14 καὶ ἀποκριθέντες οἱ λευῖται ἐροῦσιν παντὶ ισραηλ φωνῇ μεγάλῃ

15 ἐπικατάρατος ἄνθρωπος ὅστις ποιήσει γλυπτὸν καὶ χωνευτόν βδέλυγμα κυρίῳ ἔργον χειρῶν τεχνίτου καὶ θήσει αὐτὸ ἐν ἀποκρύφῳ καὶ ἀποκριθεὶς πᾶς ὁ λαὸς ἐροῦσιν γένοιτο

16 ἐπικατάρατος ὁ ἀτιμάζων πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

17 ἐπικατάρατος ὁ μετατιθεὶς ὅρια τοῦ πλησίον καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

18 ἐπικατάρατος ὁ πλανῶν τυφλὸν ἐν ὁδῷ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

19 ἐπικατάρατος ὃς ἂν ἐκκλίνῃ κρίσιν προσηλύτου καὶ ὀρφανοῦ καὶ χήρας καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

20 ἐπικατάρατος ὁ κοιμώμενος μετὰ γυναικὸς τοῦ πατρὸς αὐτοῦ ὅτι ἀπεκάλυψεν συγκάλυμμα τοῦ πατρὸς αὐτοῦ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

21 ἐπικατάρατος ὁ κοιμώμενος μετὰ παντὸς κτήνους καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

22 ἐπικατάρατος ὁ κοιμώμενος μετὰ ἀδελφῆς ἐκ πατρὸς ἢ ἐκ μητρὸς αὐτοῦ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

23 ἐπικατάρατος ὁ κοιμώμενος μετὰ πενθερᾶς αὐτοῦ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο ἐπικατάρατος ὁ κοιμώμενος μετὰ ἀδελφῆς γυναικὸς αὐτοῦ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

24 ἐπικατάρατος ὁ τύπτων τὸν πλησίον αὐτοῦ δόλῳ καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

25 ἐπικατάρατος ὃς ἂν λάβῃ δῶρα πατάξαι ψυχὴν αἵματος ἀθῴου καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

26 ἐπικατάρατος πᾶς ἄνθρωπος ὃς οὐκ ἐμμενεῖ ἐν πᾶσιν τοῖς λόγοις τοῦ νόμου τούτου τοῦ ποιῆσαι αὐτούς καὶ ἐροῦσιν πᾶς ὁ λαός γένοιτο

   

Komentář

 

Explanation of Deuteronomy 27

Napsal(a) Alexander Payne

Verses 1-8. The Divine commands to be engraved on the will, which is to be entirely at the disposal of the Divine will in the regenerate state.

Verses 9-10. The Divine law to be entirely obeyed.

Verses 11-13. Enumeration of the principles which confer happiness on the soul and of those which warn it of its evils.

Verses 14-26. Things which curse the soul, that is, destroy its spiritual life by averting from it the influences from heaven.

Ze Swedenborgových děl

 

Arcana Coelestia # 3483

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3483. Everything at all visible in the universe is representative of the Lord's kingdom, so much so that nothing exists in the starry sky above, or on this planet and in its three kingdoms below, which is not in its own way representative. For every single thing within the natural order is an ultimate image, in that the Divine issues forth into celestial things, which are expressions of good; celestial things issue forth into spiritual, which are expressions of truth; and celestial and spiritual things issue forth into natural things. This shows how stupid, indeed how earthly and also topsy-turvy, human intelligence is which separates or isolates natural forces from that which is prior to them and flowing into them - that is, from their efficient cause - and then attributes everything to natural forces. And people who think and talk in this fashion seem to themselves to be wiser than anybody else, that is to say, by their attribution of everything to natural forces. Angelic intelligence however is quite the reverse - it attributes nothing to natural forces but every single thing to the Lord's Divine, and so to life, not to anything devoid of life.

[2] The learned know that remaining in being consists in perpetual coming into being. Nevertheless it is contrary to their affection for falsity, and consequently to their reputation for being learned, to say that natural forces are constantly kept in being, even as they came into being, from the Lord's Divine. Now because every single thing remains in being from the Divine, that is, is constantly coming into being from Him, and every single thing from that source is inevitably a representative of the real thing by means of which it has come into being, the whole visible universe is therefore nothing else than a theatre that is representative of the Lord's kingdom. And this in turn is a theatre representative of the Lord Himself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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