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Deuteronomy 26

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1 καὶ ἔσται ἐὰν εἰσέλθῃς εἰς τὴν γῆν ἣν κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ καὶ κατακληρονομήσῃς αὐτὴν καὶ κατοικήσῃς ἐπ' αὐτῆς

2 καὶ λήμψῃ ἀπὸ τῆς ἀπαρχῆς τῶν καρπῶν τῆς γῆς σου ἧς κύριος ὁ θεός σου δίδωσίν σοι καὶ ἐμβαλεῖς εἰς κάρταλλον καὶ πορεύσῃ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

3 καὶ ἐλεύσῃ πρὸς τὸν ἱερέα ὃς ἐὰν ᾖ ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐρεῖς πρὸς αὐτόν ἀναγγέλλω σήμερον κυρίῳ τῷ θεῷ μου ὅτι εἰσελήλυθα εἰς τὴν γῆν ἣν ὤμοσεν κύριος τοῖς πατράσιν ἡμῶν δοῦναι ἡμῖν

4 καὶ λήμψεται ὁ ἱερεὺς τὸν κάρταλλον ἐκ τῶν χειρῶν σου καὶ θήσει αὐτὸν ἀπέναντι τοῦ θυσιαστηρίου κυρίου τοῦ θεοῦ σου

5 καὶ ἀποκριθήσῃ καὶ ἐρεῖς ἔναντι κυρίου τοῦ θεοῦ σου συρίαν ἀπέβαλεν ὁ πατήρ μου καὶ κατέβη εἰς αἴγυπτον καὶ παρῴκησεν ἐκεῖ ἐν ἀριθμῷ βραχεῖ καὶ ἐγένετο ἐκεῖ εἰς ἔθνος μέγα καὶ πλῆθος πολὺ καὶ μέγα

6 καὶ ἐκάκωσαν ἡμᾶς οἱ αἰγύπτιοι καὶ ἐταπείνωσαν ἡμᾶς καὶ ἐπέθηκαν ἡμῖν ἔργα σκληρά

7 καὶ ἀνεβοήσαμεν πρὸς κύριον τὸν θεὸν τῶν πατέρων ἡμῶν καὶ εἰσήκουσεν κύριος τῆς φωνῆς ἡμῶν καὶ εἶδεν τὴν ταπείνωσιν ἡμῶν καὶ τὸν μόχθον ἡμῶν καὶ τὸν θλιμμὸν ἡμῶν

8 καὶ ἐξήγαγεν ἡμᾶς κύριος ἐξ αἰγύπτου αὐτὸς ἐν ἰσχύι μεγάλῃ καὶ ἐν χειρὶ κραταιᾷ καὶ ἐν βραχίονι αὐτοῦ τῷ ὑψηλῷ καὶ ἐν ὁράμασιν μεγάλοις καὶ ἐν σημείοις καὶ ἐν τέρασιν

9 καὶ εἰσήγαγεν ἡμᾶς εἰς τὸν τόπον τοῦτον καὶ ἔδωκεν ἡμῖν τὴν γῆν ταύτην γῆν ῥέουσαν γάλα καὶ μέλι

10 καὶ νῦν ἰδοὺ ἐνήνοχα τὴν ἀπαρχὴν τῶν γενημάτων τῆς γῆς ἧς ἔδωκάς μοι κύριε γῆν ῥέουσαν γάλα καὶ μέλι καὶ ἀφήσεις αὐτὰ ἀπέναντι κυρίου τοῦ θεοῦ σου καὶ προσκυνήσεις ἐκεῖ ἔναντι κυρίου τοῦ θεοῦ σου

11 καὶ εὐφρανθήσῃ ἐν πᾶσιν τοῖς ἀγαθοῖς οἷς ἔδωκέν σοι κύριος ὁ θεός σου καὶ τῇ οἰκίᾳ σου σὺ καὶ ὁ λευίτης καὶ ὁ προσήλυτος ὁ ἐν σοί

12 ἐὰν δὲ συντελέσῃς ἀποδεκατῶσαι πᾶν τὸ ἐπιδέκατον τῶν γενημάτων τῆς γῆς σου ἐν τῷ ἔτει τῷ τρίτῳ τὸ δεύτερον ἐπιδέκατον δώσεις τῷ λευίτῃ καὶ τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ καὶ φάγονται ἐν ταῖς πόλεσίν σου καὶ ἐμπλησθήσονται

13 καὶ ἐρεῖς ἐναντίον κυρίου τοῦ θεοῦ σου ἐξεκάθαρα τὰ ἅγια ἐκ τῆς οἰκίας μου καὶ ἔδωκα αὐτὰ τῷ λευίτῃ καὶ τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ κατὰ πάσας τὰς ἐντολάς ἃς ἐνετείλω μοι οὐ παρῆλθον τὴν ἐντολήν σου καὶ οὐκ ἐπελαθόμην

14 καὶ οὐκ ἔφαγον ἐν ὀδύνῃ μου ἀπ' αὐτῶν οὐκ ἐκάρπωσα ἀπ' αὐτῶν εἰς ἀκάθαρτον οὐκ ἔδωκα ἀπ' αὐτῶν τῷ τεθνηκότι ὑπήκουσα τῆς φωνῆς κυρίου τοῦ θεοῦ μου ἐποίησα καθὰ ἐνετείλω μοι

15 κάτιδε ἐκ τοῦ οἴκου τοῦ ἁγίου σου ἐκ τοῦ οὐρανοῦ καὶ εὐλόγησον τὸν λαόν σου τὸν ισραηλ καὶ τὴν γῆν ἣν ἔδωκας αὐτοῖς καθὰ ὤμοσας τοῖς πατράσιν ἡμῶν δοῦναι ἡμῖν γῆν ῥέουσαν γάλα καὶ μέλι

16 ἐν τῇ ἡμέρᾳ ταύτῃ κύριος ὁ θεός σου ἐνετείλατό σοι ποιῆσαι πάντα τὰ δικαιώματα ταῦτα καὶ τὰ κρίματα καὶ φυλάξεσθε καὶ ποιήσετε αὐτὰ ἐξ ὅλης τῆς καρδίας ὑμῶν καὶ ἐξ ὅλης τῆς ψυχῆς ὑμῶν

17 τὸν θεὸν εἵλου σήμερον εἶναί σου θεὸν καὶ πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ καὶ φυλάσσεσθαι τὰ δικαιώματα καὶ τὰ κρίματα αὐτοῦ καὶ ὑπακούειν τῆς φωνῆς αὐτοῦ

18 καὶ κύριος εἵλατό σε σήμερον γενέσθαι σε αὐτῷ λαὸν περιούσιον καθάπερ εἶπέν σοι φυλάσσειν πάσας τὰς ἐντολὰς αὐτοῦ

19 καὶ εἶναί σε ὑπεράνω πάντων τῶν ἐθνῶν ὡς ἐποίησέν σε ὀνομαστὸν καὶ καύχημα καὶ δόξαστόν εἶναί σε λαὸν ἅγιον κυρίῳ τῷ θεῷ σου καθὼς ἐλάλησεν

   

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Arcana Coelestia # 2930

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2930. 'If you are willing' means if on account of an affection for truth coming from the heart. This is clear from the meaning of 'soul' in the internal sense. The expression 'with heart and soul' or 'with all the heart and with all the soul' occurs in various places in the Word where with all the will and all the understanding is meant. The fact that man possesses the dual powers of will and understanding, and also that the will is separated from the understanding may be well known to everyone, for we are all able to understand what is good and true but nevertheless will what is evil and false. From the beginning the human being was created in such a way that will and understanding with him were to make one, so that he would not think anything other than what he willed, nor will anything other than what he thought. Such is the state with celestial people and such it was in the celestial Church which was called Man or Adam. But with spiritual people, that is, in the spiritual Church, the first ability is separated from the second, that is to say, that of the understanding is separated from that of the will. A spiritual person is reformed by the Lord as to the former, namely the understanding part of his mind, and then within this there is formed a new will and a new understanding, 863, 875, 895, 897, 927, 928, 1023, 1043, 1044, 2256.

[2] The new will there, which is received from the Lord, is what is called 'the heart', while the new understanding is what is called 'the soul'. And when the expression 'with all the heart and with all the soul' is used, with all the will and with all the understanding is meant. This is what is meant by 'heart and soul' in Moses,

This day Jehovah your God is commanding you to observe these statutes and judgements - that you may keep and observe them with all your heart and with all your soul. Deuteronomy 26:16.

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. Deuteronomy 6:5.

In the same author,

Now Israel, what does Jehovah your God require of you except to fear Jehovah your God, to go in all His ways, and to love Him, and to serve Jehovah your God with all your heart and with all your soul? Deuteronomy 10:12; 11:13.

In the same author,

In the Book of Kings,

David said to Solomon, Jehovah will establish His Word which He spoke concerning me, saying, If [your] sons take heed to their way to walk before Me in truth with all their heart and with all their soul, there will not fail you a man on the throne of Israel. 1 Kings 2:4.

In Matthew,

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. Matthew 22:37; Mark 12:29-30.

[3] The same is also said of Jehovah or the Lord because with the member of the Church He is the source of affection for good, which belongs to the will, and of the affection for truth, which belongs to the understanding; as in Samuel,

I will raise up for Myself a faithful priest, [who will do] according to what is in My heart and in My soul. 1 Samuel 2:35.

And in Jeremiah,

I will rejoice over them to do good to them, and I will plant them in this land in truth, with all My heart, and with all My soul. Jeremiah 32:41.

And there are still other places in the Word where 'soul' means the affection for truth, as in Isaiah,

With my soul I desired You in the night; even with my spirit within me I sought You early. For insofar as Your judgements are in the earth the inhabitants of the world learn righteousness. Isaiah 26:9.

Here 'soul' stands for an affection for truth, 'spirit' for an affection for good. 'Judgements' has reference to truths, and 'righteousness' to good, see 2235.

[4] In the same prophet,

The fool speaks folly, to make empty the hungry soul, and causes the [soul] thirsting for drink to fail. Isaiah 32:6.

'The hungry soul', which 'the fool makes empty', stands for the desire for good, while 'the soul thirsting for drink', which 'the fool causes to fail', stands for the desire for truth. In Jeremiah,

Their soul will become like a watered garden, and I will water the weary soul, and every sorrowful soul I will replenish. Jeremiah 31:12, 25.

'The soul' stands for the affection for truth and good. In the same prophet,

All its people groan as they search for bread. They have given their desirable things for food, to revive the soul. A comforter is far from me, one to revive my soul; my sons have been made desolate. They sought food for themselves to revive their soul. Lamentations 1:11, 16, 19.

'The soul' stands for the life of the affection for good and truth, 'food' stands for wisdom and intelligence.

[5] It has been said that 'the soul' means the affection for truth coming from the heart, because some affections for truth exist which do not come from the heart, such as those which come from self-love, which is the desire to be above others; from love of the world, which is the love of gain; and from love of merit. Affections for truth spring in a similar way from these loves, but they are not genuine affections. They come from the will of the flesh, not from the heart. That which comes from the heart comes from the Lord. Furthermore 'the soul' in the Word means in the universal sense all life, see 1000, 1005, 1040, 1742. Indeed in the universal sense the soul constitutes that from which another thing has its being and life. Thus the soul of the body is its spirit, since it is from this that the body has life. The soul of the spirit however is its still more interior life from which it derives its wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.