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Deuteronomy 15

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1 δι' ἑπτὰ ἐτῶν ποιήσεις ἄφεσιν

2 καὶ οὕτως τὸ πρόσταγμα τῆς ἀφέσεως ἀφήσεις πᾶν χρέος ἴδιον ὃ ὀφείλει σοι ὁ πλησίον καὶ τὸν ἀδελφόν σου οὐκ ἀπαιτήσεις ὅτι ἐπικέκληται ἄφεσις κυρίῳ τῷ θεῷ σου

3 τὸν ἀλλότριον ἀπαιτήσεις ὅσα ἐὰν ᾖ σοι παρ' αὐτῷ τοῦ ἀδελφοῦ σου ἄφεσιν ποιήσεις τοῦ χρέους σου

4 ὅτι οὐκ ἔσται ἐν σοὶ ἐνδεής ὅτι εὐλογῶν εὐλογήσει σε κύριος ὁ θεός σου ἐν τῇ γῇ ᾗ κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ κατακληρονομῆσαι αὐτήν

5 ἐὰν δὲ ἀκοῇ εἰσακούσητε τῆς φωνῆς κυρίου τοῦ θεοῦ ὑμῶν φυλάσσειν καὶ ποιεῖν πάσας τὰς ἐντολὰς ταύτας ὅσας ἐγὼ ἐντέλλομαί σοι σήμερον

6 ὅτι κύριος ὁ θεός σου εὐλόγησέν σε ὃν τρόπον ἐλάλησέν σοι καὶ δανιεῖς ἔθνεσιν πολλοῖς σὺ δὲ οὐ δανιῇ καὶ ἄρξεις σὺ ἐθνῶν πολλῶν σοῦ δὲ οὐκ ἄρξουσιν

7 ἐὰν δὲ γένηται ἐν σοὶ ἐνδεὴς τῶν ἀδελφῶν σου ἐν μιᾷ τῶν πόλεων σου ἐν τῇ γῇ ᾗ κύριος ὁ θεός σου δίδωσίν σοι οὐκ ἀποστέρξεις τὴν καρδίαν σου οὐδ' οὐ μὴ συσφίγξῃς τὴν χεῖρά σου ἀπὸ τοῦ ἀδελφοῦ σου τοῦ ἐπιδεομένου

8 ἀνοίγων ἀνοίξεις τὰς χεῖράς σου αὐτῷ δάνειον δανιεῖς αὐτῷ ὅσον ἐπιδέεται καθ' ὅσον ἐνδεεῖται

9 πρόσεχε σεαυτῷ μὴ γένηται ῥῆμα κρυπτὸν ἐν τῇ καρδίᾳ σου ἀνόμημα λέγων ἐγγίζει τὸ ἔτος τὸ ἕβδομον ἔτος τῆς ἀφέσεως καὶ πονηρεύσηται ὁ ὀφθαλμός σου τῷ ἀδελφῷ σου τῷ ἐπιδεομένῳ καὶ οὐ δώσεις αὐτῷ καὶ βοήσεται κατὰ σοῦ πρὸς κύριον καὶ ἔσται ἐν σοὶ ἁμαρτία μεγάλη

10 διδοὺς δώσεις αὐτῷ καὶ δάνειον δανιεῖς αὐτῷ ὅσον ἐπιδέεται καὶ οὐ λυπηθήσῃ τῇ καρδίᾳ σου διδόντος σου αὐτῷ ὅτι διὰ τὸ ῥῆμα τοῦτο εὐλογήσει σε κύριος ὁ θεός σου ἐν πᾶσιν τοῖς ἔργοις καὶ ἐν πᾶσιν οὗ ἂν ἐπιβάλῃς τὴν χεῖρά σου

11 οὐ γὰρ μὴ ἐκλίπῃ ἐνδεὴς ἀπὸ τῆς γῆς διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο λέγων ἀνοίγων ἀνοίξεις τὰς χεῖράς σου τῷ ἀδελφῷ σου τῷ πένητι καὶ τῷ ἐπιδεομένῳ τῷ ἐπὶ τῆς γῆς σου

12 ἐὰν δὲ πραθῇ σοι ὁ ἀδελφός σου ὁ εβραῖος ἢ ἡ εβραία δουλεύσει σοι ἓξ ἔτη καὶ τῷ ἑβδόμῳ ἐξαποστελεῖς αὐτὸν ἐλεύθερον ἀπὸ σοῦ

13 ὅταν δὲ ἐξαποστέλλῃς αὐτὸν ἐλεύθερον ἀπὸ σοῦ οὐκ ἐξαποστελεῖς αὐτὸν κενόν

14 ἐφόδιον ἐφοδιάσεις αὐτὸν ἀπὸ τῶν προβάτων σου καὶ ἀπὸ τοῦ σίτου σου καὶ ἀπὸ τῆς ληνοῦ σου καθὰ εὐλόγησέν σε κύριος ὁ θεός σου δώσεις αὐτῷ

15 καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ αἰγύπτου καὶ ἐλυτρώσατό σε κύριος ὁ θεός σου ἐκεῖθεν διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο

16 ἐὰν δὲ λέγῃ πρὸς σέ οὐκ ἐξελεύσομαι ἀπὸ σοῦ ὅτι ἠγάπηκέν σε καὶ τὴν οἰκίαν σου ὅτι εὖ αὐτῷ ἐστιν παρὰ σοί

17 καὶ λήμψῃ τὸ ὀπήτιον καὶ τρυπήσεις τὸ ὠτίον αὐτοῦ πρὸς τὴν θύραν καὶ ἔσται σοι οἰκέτης εἰς τὸν αἰῶνα καὶ τὴν παιδίσκην σου ποιήσεις ὡσαύτως

18 οὐ σκληρὸν ἔσται ἐναντίον σου ἐξαποστελλομένων αὐτῶν ἐλευθέρων ἀπὸ σοῦ ὅτι ἐφέτιον μισθὸν τοῦ μισθωτοῦ ἐδούλευσέν σοι ἓξ ἔτη καὶ εὐλογήσει σε κύριος ὁ θεός σου ἐν πᾶσιν οἷς ἐὰν ποιῇς

19 πᾶν πρωτότοκον ὃ ἐὰν τεχθῇ ἐν τοῖς βουσίν σου καὶ ἐν τοῖς προβάτοις σου τὰ ἀρσενικά ἁγιάσεις κυρίῳ τῷ θεῷ σου οὐκ ἐργᾷ ἐν τῷ πρωτοτόκῳ μόσχῳ σου καὶ οὐ μὴ κείρῃς τὸ πρωτότοκον τῶν προβάτων σου

20 ἔναντι κυρίου φάγῃ αὐτὸ ἐνιαυτὸν ἐξ ἐνιαυτοῦ ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου σὺ καὶ ὁ οἶκός σου

21 ἐὰν δὲ ᾖ ἐν αὐτῷ μῶμος χωλὸν ἢ τυφλὸν ἢ καὶ πᾶς μῶμος πονηρός οὐ θύσεις αὐτὸ κυρίῳ τῷ θεῷ σου

22 ἐν ταῖς πόλεσίν σου φάγῃ αὐτό ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ὡσαύτως ἔδεται ὡς δορκάδα ἢ ἔλαφον

23 πλὴν τὸ αἷμα οὐ φάγεσθε ἐπὶ τὴν γῆν ἐκχεεῖς αὐτὸ ὡς ὕδωρ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1703

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1703. That the name 'a Hebrew' is used in the Word in reference to things which have to do with some form of service is clear from the following places: In Moses,

When your brother, a Hebrew man or a Hebrew woman, is sold to you, and serves you for six years, then in the seventh year you shall let him go free from you. Deuteronomy 15:12.

Here the expressions 'a Hebrew men' and 'a Hebrew women' are used because servitude is the subject. In Jeremiah,

At the end of seven years you shall let go every man his brother that is a Hebrew who has been sold to you and has served you for six years. Jeremiah 34:9, 14.

Here similarly the name 'Hebrew' occurs because servitude is the subject, though the sons of Jacob are not called Hebrews in other places in the Prophets. In Samuel,

The Philistines said, Take heart and acquit yourselves like men, lest you be slaves to the Hebrews as they have served you. 1 Samuel 4:9.

Here the meaning is similar.

[2] In Moses,

Jehovah said to Moses, Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews, Let My people go so that they may serve Me. Exodus 9:1, 13; 10:3.

Here too because of their servitude they were called Hebrews. Potiphar's wife referred to Joseph as a Hebrew,

She called to the men of her house, and said to them, See, he has brought us a Hebrew man to make sport of us. Genesis 39:14.

He is called 'a Hebrew' because he was a slave there. The chief of the cup-bearers said to Pharaoh,

There was with us a Hebrew lad, a slave of the chief of the guards, and he interpreted our dreams to us. Genesis 41:12.

In addition the Egyptians called the children of Israel Hebrews, because they were slaves, or in slavery, as is well known from Exodus 1:15-16, 19, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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