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Daniel 8

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1 ἔτους τρίτου βασιλεύοντος βαλτασαρ ὅρασις ἣν εἶδον ἐγὼ δανιηλ μετὰ τὸ ἰδεῖν με τὴν πρώτην

2 καὶ εἶδον ἐν τῷ ὁράματι τοῦ ἐνυπνίου μου ἐμοῦ ὄντος ἐν σούσοις τῇ πόλει ἥτις ἐστὶν ἐν ἐλυμαΐδι χώρᾳ ἔτι ὄντος μου πρὸς τῇ πύλῃ αιλαμ

3 ἀναβλέψας εἶδον κριὸν ἕνα μέγαν ἑστῶτα ἀπέναντι τῆς πύλης καὶ εἶχε κέρατα καὶ τὸ ἓν ὑψηλότερον τοῦ ἑτέρου καὶ τὸ ὑψηλότερον ἀνέβαινε

4 μετὰ δὲ ταῦτα εἶδον τὸν κριὸν κερατίζοντα πρὸς ἀνατολὰς καὶ πρὸς βορρᾶν καὶ πρὸς δυσμὰς καὶ μεσημβρίαν καὶ πάντα τὰ θηρία οὐκ ἔστησαν ἐνώπιον αὐτοῦ καὶ οὐκ ἦν ὁ ῥυόμενος ἐκ τῶν χειρῶν αὐτοῦ καὶ ἐποίει ὡς ἤθελε καὶ ὑψώθη

5 καὶ ἐγὼ διενοούμην καὶ ἰδοὺ τράγος αἰγῶν ἤρχετο ἀπὸ δυσμῶν ἐπὶ προσώπου τῆς γῆς καὶ οὐχ ἥπτετο τῆς γῆς καὶ ἦν τοῦ τράγου κέρας ἓν ἀνὰ μέσον τῶν ὀφθαλμῶν αὐτοῦ

6 καὶ ἦλθεν ἐπὶ τὸν κριὸν τὸν τὰ κέρατα ἔχοντα ὃν εἶδον ἑστῶτα πρὸς τῇ πύλῃ καὶ ἔδραμε πρὸς αὐτὸν ἐν θυμῷ ὀργῆς

7 καὶ εἶδον αὐτὸν προσάγοντα πρὸς τὸν κριόν καὶ ἐθυμώθη ἐπ' αὐτὸν καὶ ἐπάταξε καὶ συνέτριψε τὰ δύο κέρατα αὐτοῦ καὶ οὐκέτι ἦν ἰσχὺς ἐν τῷ κριῷ στῆναι κατέναντι τοῦ τράγου καὶ ἐσπάραξεν αὐτὸν ἐπὶ τὴν γῆν καὶ συνέτριψεν αὐτόν καὶ οὐκ ἦν ὁ ῥυόμενος τὸν κριὸν ἀπὸ τοῦ τράγου

8 καὶ ὁ τράγος τῶν αἰγῶν κατίσχυσε σφόδρα καὶ ὅτε κατίσχυσε συνετρίβη αὐτοῦ τὸ κέρας τὸ μέγα καὶ ἀνέβη ἕτερα τέσσαρα κέρατα κατόπισθεν αὐτοῦ εἰς τοὺς τέσσαρας ἀνέμους τοῦ οὐρανοῦ

9 καὶ ἐξ ἑνὸς αὐτῶν ἀνεφύη κέρας ἰσχυρὸν ἓν καὶ κατίσχυσε καὶ ἐπάταξεν ἐπὶ μεσημβρίαν καὶ ἐπ' ἀνατολὰς καὶ ἐπὶ βορρᾶν

10 καὶ ὑψώθη ἕως τῶν ἀστέρων τοῦ οὐρανοῦ καὶ ἐρράχθη ἐπὶ τὴν γῆν ἀπὸ τῶν ἀστέρων καὶ ἀπὸ αὐτῶν κατεπατήθη

11 ἕως ὁ ἀρχιστράτηγος ῥύσεται τὴν αἰχμαλωσίαν καὶ δι' αὐτὸν τὰ ὄρη τὰ ἀπ' αἰῶνος ἐρράχθη καὶ ἐξήρθη ὁ τόπος αὐτῶν καὶ θυσία καὶ ἔθηκεν αὐτὴν ἕως χαμαὶ ἐπὶ τὴν γῆν καὶ εὐωδώθη καὶ ἐγενήθη καὶ τὸ ἅγιον ἐρημωθήσεται

12 καὶ ἐγενήθησαν ἐπὶ τῇ θυσίᾳ αἱ ἁμαρτίαι καὶ ἐρρίφη χαμαὶ ἡ δικαιοσύνη καὶ ἐποίησε καὶ εὐωδώθη

13 καὶ ἤκουον ἑτέρου ἁγίου λαλοῦντος καὶ εἶπεν ὁ ἕτερος τῷ φελμουνι τῷ λαλοῦντι ἕως τίνος τὸ ὅραμα στήσεται καὶ ἡ θυσία ἡ ἀρθεῖσα καὶ ἡ ἁμαρτία ἐρημώσεως ἡ δοθεῖσα καὶ τὰ ἅγια ἐρημωθήσεται εἰς καταπάτημα

14 καὶ εἶπεν αὐτῷ ἕως ἑσπέρας καὶ πρωὶ ἡμέραι δισχίλιαι τριακόσιαι καὶ καθαρισθήσεται τὸ ἅγιον

15 καὶ ἐγένετο ἐν τῷ θεωρεῖν με ἐγὼ δανιηλ τὸ ὅραμα ἐζήτουν διανοηθῆναι καὶ ἰδοὺ ἔστη κατεναντίον μου ὡς ὅρασις ἀνθρώπου

16 καὶ ἤκουσα φωνὴν ἀνθρώπου ἀνὰ μέσον τοῦ ουλαι καὶ ἐκάλεσε καὶ εἶπεν γαβριηλ συνέτισον ἐκεῖνον τὴν ὅρασιν καὶ ἀναβοήσας εἶπεν ὁ ἄνθρωπος ἐπὶ τὸ πρόσταγμα ἐκεῖνο ἡ ὅρασις

17 καὶ ἦλθε καὶ ἔστη ἐχόμενός μου τῆς στάσεως καὶ ἐν τῷ ἔρχεσθαι αὐτὸν ἐθορυβήθην καὶ ἔπεσα ἐπὶ πρόσωπόν μου καὶ εἶπέν μοι διανοήθητι υἱὲ ἀνθρώπου ἔτι γὰρ εἰς ὥραν καιροῦ τοῦτο τὸ ὅραμα

18 καὶ λαλοῦντος αὐτοῦ μετ' ἐμοῦ ἐκοιμήθην ἐπὶ πρόσωπον χαμαί καὶ ἁψάμενός μου ἤγειρέ με ἐπὶ τοῦ τόπου

19 καὶ εἶπέ μοι ἰδοὺ ἐγὼ ἀπαγγέλλω σοι ἃ ἔσται ἐπ' ἐσχάτου τῆς ὀργῆς τοῖς υἱοῖς τοῦ λαοῦ σου ἔτι γὰρ εἰς ὥρας καιροῦ συντελείας μενεῖ

20 τὸν κριὸν ὃν εἶδες τὸν ἔχοντα τὰ κέρατα βασιλεὺς μήδων καὶ περσῶν ἐστι

21 καὶ ὁ τράγος τῶν αἰγῶν βασιλεὺς τῶν ἑλλήνων ἐστί καὶ τὸ κέρας τὸ μέγα τὸ ἀνὰ μέσον τῶν ὀφθαλμῶν αὐτοῦ αὐτὸς ὁ βασιλεὺς ὁ πρῶτος

22 καὶ τὰ συντριβέντα καὶ ἀναβάντα ὀπίσω αὐτοῦ τέσσαρα κέρατα τέσσαρες βασιλεῖς τοῦ ἔθνους αὐτοῦ ἀναστήσονται οὐ κατὰ τὴν ἰσχὺν αὐτοῦ

23 καὶ ἐπ' ἐσχάτου τῆς βασιλείας αὐτῶν πληρουμένων τῶν ἁμαρτιῶν αὐτῶν ἀναστήσεται βασιλεὺς ἀναιδὴς προσώπῳ διανοούμενος αἰνίγματα

24 καὶ στερεωθήσεται ἡ ἰσχὺς αὐτοῦ καὶ οὐκ ἐν τῇ ἰσχύι αὐτοῦ καὶ θαυμαστῶς φθερεῖ καὶ εὐοδωθήσεται καὶ ποιήσει καὶ φθερεῖ δυνάστας καὶ δῆμον ἁγίων

25 καὶ ἐπὶ τοὺς ἁγίους τὸ διανόημα αὐτοῦ καὶ εὐοδωθήσεται τὸ ψεῦδος ἐν ταῖς χερσὶν αὐτοῦ καὶ ἡ καρδία αὐτοῦ ὑψωθήσεται καὶ δόλῳ ἀφανιεῖ πολλοὺς καὶ ἐπὶ ἀπωλείας ἀνδρῶν στήσεται καὶ ποιήσει συναγωγὴν χειρὸς καὶ ἀποδώσεται

26 τὸ ὅραμα τὸ ἑσπέρας καὶ πρωὶ ηὑρέθη ἐπ' ἀληθείας καὶ νῦν πεφραγμένον τὸ ὅραμα ἔτι γὰρ εἰς ἡμέρας πολλάς

27 ἐγὼ δανιηλ ἀσθενήσας ἡμέρας πολλὰς καὶ ἀναστὰς ἐπραγματευόμην πάλιν βασιλικά καὶ ἐξελυόμην ἐπὶ τῷ ὁράματι καὶ οὐδεὶς ἦν ὁ διανοούμενος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 900

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900. That 'the second month' means the whole of the state prior to regeneration is clear from the meaning of 'two' in the Word. 'Two' has the same meaning as 'six', that is, the conflict and toil that come before regeneration. Thus here it means the whole of the state that comes before a person has been regenerated. In the Word it is common for periods of time, long or short, to be divided into threes or sevens and to be called days, weeks, months, years, or ages. 'Three' and 'seven' are holy, while 'two' or 'six', which come before them, are not holy but in comparison are unholy, as shown already in 720. Three and seven are also sacred numbers because both of them occur in statements concerning the Last Judgement which will take place on the third or the seventh day. It is the last judgement for everybody when the Lord comes, either in general or in particular. That is to say, there was a last judgement when the Lord came into the world; there will be a last judgement when He comes in glory; there is a last judgement when He comes to each person in particular. There is also a last judgement awaiting everyone when he dies. This last judgement is meant by 'the third day' and 'the seventh day'. It is a holy day for people who have lived well, but not for those who have lived wickedly. Consequently 'the third day', and 'the seventh', apply to people for whom judgement points to death as well as to those for whom judgement points to life. In reference to those therefore whose judgement points to death these numbers mean that which is not holy, but in reference to those whose judgement points to life they mean that which is holy. Two or six which come before them relate to, and in general mean, the whole of that state which precedes. This is the meaning of the numbers two and six, whatever the subject and whatever the aspects of it they refer to. This becomes clearer still from what follows next concerning the number 'twenty-seven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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