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1 Samuel 10

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1 καὶ ἔλαβεν σαμουηλ τὸν φακὸν τοῦ ἐλαίου καὶ ἐπέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ ἐφίλησεν αὐτὸν καὶ εἶπεν αὐτῷ οὐχὶ κέχρικέν σε κύριος εἰς ἄρχοντα ἐπὶ τὸν λαὸν αὐτοῦ ἐπὶ ισραηλ καὶ σὺ ἄρξεις ἐν λαῷ κυρίου καὶ σὺ σώσεις αὐτὸν ἐκ χειρὸς ἐχθρῶν αὐτοῦ κυκλόθεν καὶ τοῦτό σοι τὸ σημεῖον ὅτι ἔχρισέν σε κύριος ἐπὶ κληρονομίαν αὐτοῦ εἰς ἄρχοντα

2 ὡς ἂν ἀπέλθῃς σήμερον ἀπ' ἐμοῦ καὶ εὑρήσεις δύο ἄνδρας πρὸς τοῖς τάφοις ραχηλ ἐν τῷ ὁρίῳ βενιαμιν ἁλλομένους μεγάλα καὶ ἐροῦσίν σοι εὕρηνται αἱ ὄνοι ἃς ἐπορεύθητε ζητεῖν καὶ ἰδοὺ ὁ πατήρ σου ἀποτετίνακται τὸ ῥῆμα τῶν ὄνων καὶ ἐδαψιλεύσατο δι' ὑμᾶς λέγων τί ποιήσω ὑπὲρ τοῦ υἱοῦ μου

3 καὶ ἀπελεύσει ἐκεῖθεν καὶ ἐπέκεινα ἥξεις ἕως τῆς δρυὸς θαβωρ καὶ εὑρήσεις ἐκεῖ τρεῖς ἄνδρας ἀναβαίνοντας πρὸς τὸν θεὸν εἰς βαιθηλ ἕνα αἴροντα τρία αἰγίδια καὶ ἕνα αἴροντα τρία ἀγγεῖα ἄρτων καὶ ἕνα αἴροντα ἀσκὸν οἴνου

4 καὶ ἐρωτήσουσίν σε τὰ εἰς εἰρήνην καὶ δώσουσίν σοι δύο ἀπαρχὰς ἄρτων καὶ λήμψῃ ἐκ τῆς χειρὸς αὐτῶν

5 καὶ μετὰ ταῦτα εἰσελεύσῃ εἰς τὸν βουνὸν τοῦ θεοῦ οὗ ἐστιν ἐκεῖ τὸ ἀνάστημα τῶν ἀλλοφύλων ἐκεῖ νασιβ ὁ ἀλλόφυλος καὶ ἔσται ὡς ἂν εἰσέλθητε ἐκεῖ εἰς τὴν πόλιν καὶ ἀπαντήσεις χορῷ προφητῶν καταβαινόντων ἐκ τῆς βαμα καὶ ἔμπροσθεν αὐτῶν νάβλα καὶ τύμπανον καὶ αὐλὸς καὶ κινύρα καὶ αὐτοὶ προφητεύοντες

6 καὶ ἐφαλεῖται ἐπὶ σὲ πνεῦμα κυρίου καὶ προφητεύσεις μετ' αὐτῶν καὶ στραφήσῃ εἰς ἄνδρα ἄλλον

7 καὶ ἔσται ὅταν ἥξει τὰ σημεῖα ταῦτα ἐπὶ σέ ποίει πάντα ὅσα ἐὰν εὕρῃ ἡ χείρ σου ὅτι θεὸς μετὰ σοῦ

8 καὶ καταβήσῃ ἔμπροσθεν τῆς γαλγαλα καὶ ἰδοὺ καταβαίνω πρὸς σὲ ἀνενεγκεῖν ὁλοκαύτωσιν καὶ θυσίας εἰρηνικάς ἑπτὰ ἡμέρας διαλείψεις ἕως τοῦ ἐλθεῖν με πρὸς σέ καὶ γνωρίσω σοι ἃ ποιήσεις

9 καὶ ἐγενήθη ὥστε ἐπιστραφῆναι τῷ ὤμῳ αὐτοῦ ἀπελθεῖν ἀπὸ σαμουηλ μετέστρεψεν αὐτῷ ὁ θεὸς καρδίαν ἄλλην καὶ ἦλθεν πάντα τὰ σημεῖα ἐν τῇ ἡμέρᾳ ἐκείνῃ

10 καὶ ἔρχεται ἐκεῖθεν εἰς τὸν βουνόν καὶ ἰδοὺ χορὸς προφητῶν ἐξ ἐναντίας αὐτοῦ καὶ ἥλατο ἐπ' αὐτὸν πνεῦμα θεοῦ καὶ ἐπροφήτευσεν ἐν μέσῳ αὐτῶν

11 καὶ ἐγενήθησαν πάντες οἱ εἰδότες αὐτὸν ἐχθὲς καὶ τρίτην καὶ εἶδον καὶ ἰδοὺ αὐτὸς ἐν μέσῳ τῶν προφητῶν καὶ εἶπεν ὁ λαὸς ἕκαστος πρὸς τὸν πλησίον αὐτοῦ τί τοῦτο τὸ γεγονὸς τῷ υἱῷ κις ἦ καὶ σαουλ ἐν προφήταις

12 καὶ ἀπεκρίθη τις αὐτῶν καὶ εἶπεν καὶ τίς πατὴρ αὐτοῦ διὰ τοῦτο ἐγενήθη εἰς παραβολήν ἦ καὶ σαουλ ἐν προφήταις

13 καὶ συνετέλεσεν προφητεύων καὶ ἔρχεται εἰς τὸν βουνόν

14 καὶ εἶπεν ὁ οἰκεῖος αὐτοῦ πρὸς αὐτὸν καὶ πρὸς τὸ παιδάριον αὐτοῦ ποῦ ἐπορεύθητε καὶ εἶπαν ζητεῖν τὰς ὄνους καὶ εἴδαμεν ὅτι οὐκ εἰσίν καὶ εἰσήλθομεν πρὸς σαμουηλ

15 καὶ εἶπεν ὁ οἰκεῖος πρὸς σαουλ ἀπάγγειλον δή μοι τί εἶπέν σοι σαμουηλ

16 καὶ εἶπεν σαουλ πρὸς τὸν οἰκεῖον αὐτοῦ ἀπήγγειλεν ἀπαγγέλλων μοι ὅτι εὕρηνται αἱ ὄνοι τὸ δὲ ῥῆμα τῆς βασιλείας οὐκ ἀπήγγειλεν αὐτῷ

17 καὶ παρήγγειλεν σαμουηλ παντὶ τῷ λαῷ πρὸς κύριον εἰς μασσηφα

18 καὶ εἶπεν πρὸς υἱοὺς ισραηλ τάδε εἶπεν κύριος ὁ θεὸς ισραηλ λέγων ἐγὼ ἀνήγαγον τοὺς υἱοὺς ισραηλ ἐξ αἰγύπτου καὶ ἐξειλάμην ὑμᾶς ἐκ χειρὸς φαραω βασιλέως αἰγύπτου καὶ ἐκ πασῶν τῶν βασιλειῶν τῶν θλιβουσῶν ὑμᾶς

19 καὶ ὑμεῖς σήμερον ἐξουθενήκατε τὸν θεόν ὃς αὐτός ἐστιν ὑμῶν σωτὴρ ἐκ πάντων τῶν κακῶν ὑμῶν καὶ θλίψεων ὑμῶν καὶ εἴπατε οὐχί ἀλλ' ἢ ὅτι βασιλέα στήσεις ἐφ' ἡμῶν καὶ νῦν κατάστητε ἐνώπιον κυρίου κατὰ τὰ σκῆπτρα ὑμῶν καὶ κατὰ τὰς φυλὰς ὑμῶν

20 καὶ προσήγαγεν σαμουηλ πάντα τὰ σκῆπτρα ισραηλ καὶ κατακληροῦται σκῆπτρον βενιαμιν

21 καὶ προσάγει σκῆπτρον βενιαμιν εἰς φυλάς καὶ κατακληροῦται φυλὴ ματταρι καὶ προσάγουσιν τὴν φυλὴν ματταρι εἰς ἄνδρας καὶ κατακληροῦται σαουλ υἱὸς κις καὶ ἐζήτει αὐτόν καὶ οὐχ εὑρίσκετο

22 καὶ ἐπηρώτησεν σαμουηλ ἔτι ἐν κυρίῳ εἰ ἔρχεται ὁ ἀνὴρ ἐνταῦθα καὶ εἶπεν κύριος ἰδοὺ αὐτὸς κέκρυπται ἐν τοῖς σκεύεσιν

23 καὶ ἔδραμεν καὶ λαμβάνει αὐτὸν ἐκεῖθεν καὶ κατέστησεν ἐν μέσῳ τοῦ λαοῦ καὶ ὑψώθη ὑπὲρ πάντα τὸν λαὸν ὑπὲρ ὠμίαν καὶ ἐπάνω

24 καὶ εἶπεν σαμουηλ πρὸς πάντα τὸν λαόν εἰ ἑοράκατε ὃν ἐκλέλεκται ἑαυτῷ κύριος ὅτι οὐκ ἔστιν αὐτῷ ὅμοιος ἐν πᾶσιν ὑμῖν καὶ ἔγνωσαν πᾶς ὁ λαὸς καὶ εἶπαν ζήτω ὁ βασιλεύς

25 καὶ εἶπεν σαμουηλ πρὸς τὸν λαὸν τὸ δικαίωμα τοῦ βασιλέως καὶ ἔγραψεν ἐν βιβλίῳ καὶ ἔθηκεν ἐνώπιον κυρίου καὶ ἐξαπέστειλεν σαμουηλ πάντα τὸν λαόν καὶ ἀπῆλθεν ἕκαστος εἰς τὸν τόπον αὐτοῦ

26 καὶ σαουλ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ εἰς γαβαα καὶ ἐπορεύθησαν υἱοὶ δυνάμεων ὧν ἥψατο κύριος καρδίας αὐτῶν μετὰ σαουλ

27 καὶ υἱοὶ λοιμοὶ εἶπαν τί σώσει ἡμᾶς οὗτος καὶ ἠτίμασαν αὐτὸν καὶ οὐκ ἤνεγκαν αὐτῷ δῶρα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6983

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6983. 'Neither since yesterday, nor since the day before' means that he has lacked it - the gift of speech - from eternity. This is clear from the meaning of 'since yesterday and since the day before' as from eternity. The reason why 'since yesterday and since the day before' means from eternity is that a period of time is meant by these words, in particular past time; but time spoken of in connection with the Lord or the Divine does not mean a period of time but what is eternal. There are two things proper to the natural order which have no existence in heaven, and even less in the Divine, namely space and time. For their non-existence in heaven and the existence of states instead - states of being instead of 'space', and states of coming-into-being or manifestation instead of 'time' - see 2625, 3938; and for the fact that areas of space and periods of time in heaven are states, 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3387, 3404, 3827, 4321, 4814, 4882, 4901, 4916, 5605, 6110. But within the Divine which is above the heavens the absence of space and time is even more complete; for not even states exist within Him. Instead of space there is what is infinite, and instead of time what is eternal. These two are what periods of time or areas of space in the world correspond to, and are what states of being and of coming-into-being in the heavens correspond to.

[2] The fact that in the Word 'yesterday' and 'the day before' do not mean yesterday and the day before but past time in general is clear from places where those words are used, as in Joshua,

The waters of the Jordan returned to their place, and went as yesterday [and] the day before 1 over all its banks. Joshua 4:18.

In the first Book of Samuel,

It happened, when all who knew Saul from yesterday and the day before 2 saw that, behold, he prophesied with the prophets . . . 1 Samuel 10:11.

In the second Book of Samuel,

The tribes of Israel said to David, Both yesterday and the day before, 3 when Saul was king over us, you were the one bringing Israel out and back. 2 Samuel 5:1-2.

In these places and elsewhere 'yesterday [and] the day before' stands for previously or past time. Now since 'yesterday and the day before' means time past, and the subject in the highest sense is the Lord, who in respect of the Divine Law or Divine Truth is represented by 'Moses', it is evident that 'since yesterday and since the day before' means from eternity. Eternity, meant by 'yesterday', is described in David as follows,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

Poznámky pod čarou:

1. literally, as yesterday three days ago

2. literally, from yesterday and three days ago

3. literally, Both yesterday and three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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