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Malachi 1

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1 Viešpats kalbėjo Izraeliui per Malachiją.

2 “Aš pamilau jus,­sako Viešpats.­O jūs sakote: ‘Kaip gi Tu mus pamilai?’ Argi Ezavas nebuvo Jokūbo brolissako Viešpats.­ Bet Aš pamilau Jokūbą,

3 o Ezavo nekenčiau. Aš paverčiau jo kalnus dykyne, o jo paveldėtą žemę atidaviau dykumų šakalams.

4 Kadangi Edomas sako: ‘Mus sunaikino, bet mes atstatysime miestus’, tai kareivijų Viešpats sako: ‘Jie testato, o Aš juos vėl griausiu. Juos vadins nedorybės kraštu, tauta, kurios Viešpats neapkenčia.

5 Jūsų akys tai matys, ir jūs sakysite: ‘Galingas yra Viešpats net už Izraelio sienų!’ ”

6 Sūnus gerbia tėvą, o tarnas­ savo šeimininką. Jei Aš tėvas, kur derama man pagarba? O jei Aš šeimininkas, kur mano baimė?­ sako kareivijų Viešpats jums, kunigai, kurie niekinate mano vardą.­Jūs klausiate: ‘Kaip mes niekiname Tavo vardą?’

7 Aukodami ant mano aukuro suteptą maistą! Jūs klausiate: ‘Kaip mes sutepame jį?’ Negerbdami Viešpaties stalo.

8 Jei aukojate aklą, raišą ar ligotą gyvulį, ar tai nėra blogai? Įteik tokį savo valdovui! Ar jam patiks, ar jis maloniai tave priims?”­sako kareivijų Viešpats.

9 “Taip jūs norite permaldauti Dievą, kad Jis būtų jums malonus! Jei tokią dovaną duodate, ar Jis priims jus?”­sako kareivijų Viešpats.

10 “Verčiau uždarykite duris ir nekurkite mano aukuro veltui. Aš nemėgstu jūsų ir nepriimsiu aukos iš jūsų rankos.

11 Nuo saulės užtekėjimo iki nusileidimo didis yra mano vardas tautose, ir visur smilkoma bei aukojama tyra auka mano vardui”,­sako kareivijų Viešpats.

12 “Bet jūs sutepate jas, sakydami: ‘Viešpaties stalas yra suterštas ir ant jo padėta auka neverta pagarbos’.

13 Ir kai sakote: ‘Koks vargas!’, tuo jūs supykinate mane,­sako kareivijų Viešpats.­Jei nešate luošą ir ligotą auką, ar Aš turiu tai priimti iš jūsų?”­sako Viešpats.

14 “Prakeiktas apgavikas, kuris turi bandoje sveiką patiną ir jį pažada, tačiau aukoja Viešpačiui sužalotą! Aš esu didis Karalius,­sako kareivijų Viešpats,­ir mano vardo bijosi tautos”.

Ze Swedenborgových děl

 

Apocalypse Explained # 715

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715. Having seven heads, signifies the knowledge of the holy things of the Word, which they have adulterated, and consequent insanity, and yet craftiness. This is evident from the signification of "head," as being intelligence and wisdom, and in the contrary sense insanity and folly (of which above, n. 553, 577), and that it also means craftiness (n. 577); also from the signification of "seven," which is all persons and all things, and is predicated of things holy see above, n. 257, so here of the holy things of the Word, which they have adulterated. As "seven" is predicated of things holy, so also in the contrary sense it is predicated of holy things adulterated and profaned, for in the Word every word has also a contrary sense, and what is contrary to what is holy is profane. From this it is clear that heads and seven are not meant by the "seven heads" that the dragon was seen to have, but the knowledge of the holy things of the Word which they have adulterated, and consequent insanity but yet craftiness.

[2] "The head of the dragon" signifies insanity, because the intelligence of the man of the church is from genuine truths which are from the Word. The truly human understanding is formed and perfected by natural, civil, moral, and spiritual truths, the interior understanding by spiritual truths, but the exterior by moral and civil truths; therefore such as the truths are such is the understanding that is formed of them. All spiritual truths are from the Word, and make one with the good of love and charity. When, therefore, a man places everything of the church and of heaven in faith, and separates from that faith the good of charity and love, as those do who constitute "the head of the dragon," as has been said in the preceding article, then the interior understanding cannot be formed, consequently in place of intelligence in things spiritual such have insanity; for from a false principle falsities flow in a continual series, and from the separation of the good of charity no genuine truth can be given them, since all truth is of good, yea, is good in form. Thence it is evident that "the head of the dragon" signifies insanity in spiritual things.

[3] "The head of the dragon" also signifies craftiness, because all those who constitute his head are merely natural and sensual, and if these have at the same time studied the Word and the doctrine of the church, and have caught at falsities in place of truths, and have confirmed these by knowledges, they are crafty above the others; but this craftiness does not manifest itself in the world as it does afterwards when they become spirits, for in the world they cover over the craftiness with external piety and feigned morality which conceal it; but as the craftiness abides in their spirit it is plainly manifest when externals are removed, as is done in the spiritual world. But it is to be known that the craftiness signified by "the head of the dragon" is a craftiness in perverting the truths and goods of the Word by means of reasonings from fallacies and sophistries, also from things persuasive, by which the understanding is fascinated, thus by inducing upon falsities the appearance that they are true. That this is so can be seen from "the serpent" by which the first parents were led astray, that is said to have been:

More crafty than any wild beast of the field (Genesis 3:1);

that "serpent" having a similar signification as "the dragon," therefore the dragon is also called "the old serpent that seduceth the whole world," in the ninth verse of this chapter.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Jeremiah 49

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1 Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?

2 Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who did possess him, says Yahweh.

3 Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.

4 Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, [saying], Who shall come to me?

5 Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.

6 But afterward I will bring back the captivity of the children of Ammon, says Yahweh.

7 Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

8 Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.

9 If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?

10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.

11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.

12 For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.

13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.

14 I have heard news from Yahweh, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.

15 For, behold, I have made you small among the nations, and despised among men.

16 As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.

17 Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.

18 As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.

19 Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?

20 Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

21 The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.

22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.

23 Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can't be quiet.

24 Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.

25 How is the city of praise not forsaken, the city of my joy?

26 Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.

27 I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.

28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east.

29 Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!

30 Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.

31 Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.

32 Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners [of their hair] cut off; and I will bring their calamity from every side of them, says Yahweh.

33 Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.

34 The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,

35 Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.

36 On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.

37 I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;

38 and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.

39 But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.