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Apkalbos 4

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1 Kaip grynas auksas patamsėjo, kaip jis pasikeitė! Šventyklos akmenys guli išmėtyti visur gatvėse.

2 Brangūs Siono sūnūs, prilygstantys auksui, dabar laikomi moliniais indais, puodžiaus rankų darbu!

3 Net jūrų pabaisos maitina ir žindo savo vaikus, o mano tautos duktė tapo žiauri lyg strutis dykumoje.

4 Nuo troškulio kūdikių liežuvis prilipo prie gomurio. Vaikai prašo duonos, bet niekas jiems neatlaužia jos.

5 Valgę skanumynus, dabar miršta gatvėse badu; išauginti purpuro drabužiuose, dabar guli dulkėse.

6 Bausmė už mano tautos kaltę yra didesnė už Sodomos bausmę, kuri buvo sunaikinta per akimirką be žmogaus rankos.

7 Jos nazarėnai buvo švaresni už sniegą, baltesni už pieną, jų kūnas rausvesnis už koralus, išvaizda gražesnė už safyrą.

8 Dabar jų veidai juodesni už anglį, jie nebeatpažįstami gatvėje, jų oda prilipusi prie kaulų, sudžiūvusi kaip medis.

9 Laimingesni kritę kovoje negu mirę badu, nes jų kūnas seko pamažu ir, netekę maisto, jie mirė.

10 Gailestingosios moterys virė ir valgė savo pačių vaikus; tai buvo jų maistas mano tautos sunaikinimo metu.

11 Viešpaties rūstybė pasireiškė, Jis išliejo savo įtūžį. Jis įžiebė Sione ugnį, kuri sunaikino jo pamatus.

12 Žemės karaliai ir pasaulio gyventojai netikėjo, kad priešas galėtų įžengti į Jeruzalę.

13 Tas įvyko dėl pranašų nuodėmių ir kunigų kalčių, kurie praliejo teisiųjų kraują miesto viduryje.

14 Jie vaikščiojo gatvėmis lyg akli, taip susitepę nekaltųjų krauju, kad buvo baisu juos paliesti.

15 Apie juos buvo sakoma: “Pasitraukite, jie nešvarūs, nepalieskite jų!” Jie pabėgo ir klajojo aplinkui, bet net pagonys sakė: “Jų neturi būti tarp mūsų!”

16 Pats Viešpats juos išsklaidė ir nekreipė dėmesio į juos; nebuvo pagarbos nei kunigams, nei vyresniesiems.

17 Mes pavargome, belaukdami pagalbos, bet jos nesulaukėme. Laukėme pagalbos iš tautos, kuri negalėjo mums padėti.

18 Mūsų žingsniai buvo sekami, negalėjome net gatvėje pasirodyti. Mūsų galas artėjo, dienos baigėsi.

19 Persekiotojai buvo greitesni už padangių erelius. Jie gaudė mus kalnuose, tykojo dykumose.

20 Viešpaties pateptąjį jie sugavo, o mes tikėjome, kad jo ūksmėje gyvensime tarp tautų.

21 Edomo dukra, gyvenanti Uco krašte, džiaukis ir būk linksma! Ir tave pasieks keršto taurė, tu taip pat būsi nugirdyta ir apsinuoginsi.

22 Siono dukra, tavo bausmė baigta! Jis tavęs nebeištrems. Jis aplankys tavo kaltę, Edomo dukra, ir iškels tavo nuodėmes.

   

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Apocalypse Revealed # 725

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725. 17:4 The woman was arrayed in purple and scarlet. This symbolizes the celestial Divine good and truth contained in the Word among Roman Catholics.

Purple symbolizes celestial Divine good, and scarlet symbolizes celestial Divine truth, as will be seen presently. To be arrayed in them means, symbolically, to have these about them, thus among them. They have these among them from the Word, because the scarlet beast on which the woman was sitting symbolizes the Word (no. 723).

People know that Roman Catholics have the Divine good and truth in the Word about them, thus among them, as a kind of garment, for they venerate the Word outwardly and not inwardly. They acknowledge it, because it tells about the Lord and about His authority over heaven and the church, which they have transferred to themselves. It also tells about the keys given to Peter, whose successors they say they are. So, because they found their majesty, grandeur and power on these two points, of necessity they acknowledge the holiness of the Word. But still the Word is for them only a kind of garment of purple and scarlet, and of gold, precious stones and pearls, upon a harlot holding a golden cup in her hand, full of abominations and the filthiness of her licentiousness.

[2] Since the verse mentions purple and scarlet, and then gold, precious stones and pearls, and since purple and scarlet symbolize celestial Divine good and truth, while gold and precious stones symbolize spiritual Divine good and truth, both emanating from the Word, therefore we must say something about celestial Divinity and spiritual Divinity:

The Lord's whole heaven has been divided into two kingdoms - the celestial kingdom and the spiritual kingdom. The celestial kingdom consists of angels who are impelled by love from the Lord, and the spiritual kingdom of angels who are impelled by wisdom from the Lord. Each kingdom has in it goodness and truth. The goodness and truth among angels in the celestial kingdom are symbolized by purple and scarlet, while the goodness and truth among angels in the spiritual kingdom are symbolized by gold and precious stones. Angels have both the one and the other goodness and truth from the Lord by means of the Word. Consequently the Word has in it two interior levels of meaning, one celestial and the other spiritual.

This now is the reason that the woman sitting on the scarlet beast appeared arrayed in purple and scarlet and adorned with gold, precious stones and pearls.

[3] Like the symbolism of the woman here is the symbolism of the "rich man who was clothed in purple and fine linen and fared sumptuously every day," at whose gate Lazarus lay prostrate, "desiring to be fed with the crumbs which fell from the rich man's table" (Luke 16:19-21). The rich man clothed in purple and fine linen refers to the Jews, who had the Word, and Lazarus refers to the gentiles who did not have it.

Similar symbolic meanings are found in the following places:

Those who ate delicacies are devastated in the streets; those who were brought up on scarlet embrace dunghills. (Lamentations 4:5)

When you are plundered, what will you do? Though you clothe yourself with scarlet, though you adorn yourself with ornaments of gold..., in vain you will make yourself fair. (Jeremiah 4:30)

O daughters of Israel, weep over Saul, who clothed you in scarlet, with luxury, (and) who put ornaments of gold on your apparel. (2 Samuel 1:24)

Fine embroidered linen... was what you spread...; blue and purple... was your covering. (Ezekiel 27:7)

The last is said of Tyre, which symbolizes concepts of truth and goodness from the Word.

[4] Since purple and scarlet symbolize celestial goodness and truth, therefore Aaron's vestments and the veil and curtains of the Tabernacle were woven of blue, purple, scarlet and fine linen (Exodus 25:4; 26:31, 36; 27:16; 28:6, 15). Regarding the curtains (Exodus 26:1). The veil before the Ark (Exodus 26:31). The hem of the robe of the ephod (Exodus 28:33). The scarlet cloth over the showbread (Numbers 4:8).

It is apparent from this what is symbolized by the purple and scarlet with which the woman sitting on the scarlet beast appeared arrayed.

So likewise in the following passage, where we read:

Alas..., the great city that was clothed in fine linen, purple, and scarlet..., adorned with gold and precious stones and pearls! For in one hour such great riches were laid waste. (Revelation 18:16-17)

Moreover, purple and scarlet, gold, precious stones and pearls were among the merchandise of Babylon (Revelation 18:12).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.