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Teisėjai 3

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1 Šitas tautas Viešpats paliko krašte, norėdamas išmėginti izraelitus, kurie nebuvo pergyvenę Kanaano karų,

2 kad izraelitų kartos žinotų, kas yra karas, ir išmoktų kariauti:

3 penkis filistinų kunigaikščius, visus kanaaniečius, sidoniečius ir hivus, kurie gyveno Libano kalnyne nuo Baal Hermono kalno iki Lebo Hamato slėnio.

4 Jie buvo palikti išmėginti izraelitus, ar jie klausys Viešpaties įsakymų, kuriuos Jis davė jų tėvams per Mozę.

5 Izraelitai gyveno tarp kanaaniečių, hetitų, amoritų, perizų, hivų ir jebusiečių.

6 Jie vedė jų dukteris, savo dukteris davė jų sūnums ir tarnavo jų dievams.

7 Izraelitai darė pikta Viešpaties akivaizdoje, pamiršo Viešpatį, savo Dievą, ir tarnavo Baaliams ir alkams.

8 Viešpaties rūstybė užsidegė prieš Izraelį, ir Jis atidavė jį į Mesopotamijos karaliaus Kušan išataimo rankas. Izraelitai tarnavo Kušan išataimui aštuonerius metus.

9 Kai izraelitai šaukėsi Viešpaties, Viešpats pakėlė jiems išlaisvintoją, jaunesniojo Kalebo brolio Kenazo sūnų Otnielį, kuris juos išgelbėjo.

10 Viešpaties Dvasia nužengė ant jo, ir jis tapo Izraelio teisėju. Jis išėjo į karą prieš Mesopotamijos karalių Kusan asataimą, ir Viešpats atidavė Kusan asataimą į jo rankas.

11 Kraštas ilsėjosi keturiasdešimt metų. Ir Kenazo sūnus Otnielis mirė.

12 Tuomet izraelitai vėl darė pikta Viešpaties akivaizdoje. Viešpats sustiprino Moabo karalių Egloną prieš Izraelį, kadangi jie piktai elgėsi Viešpaties akivaizdoje.

13 Jis su amonitais ir amalekiečiais pakilo prieš Izraelį, jį sumušė ir užėmė Palmių miestą.

14 Izraelitai tarnavo Moabo karaliui Eglonui aštuoniolika metų.

15 Kai izraelitai šaukėsi Viešpaties, Jis siuntė jiems gelbėtoją, Gero sūnų Ehudą, kairiarankį, iš Benjamino giminės. izraelitai per jį siuntė dovaną Moabo karaliui Eglonui.

16 Ehudas pasidarė dviašmenį durklą vienos uolekties ilgio ir jį diržu prisijuosė po savo drabužiais dešinėje pusėje.

17 Jis pristatė dovaną Moabo karaliui Eglonui, kuris buvo labai storas vyras.

18 Įteikęs dovaną, Ehudas pasiuntė namo vyrus, nešusius dovaną,

19 o pats nuo Gilgalos akmeninių stabų sugrįžo pas Egloną ir tarė: “Aš turiu slaptą žinią tau, karaliau”. Karalius pasakė: “Tylos!” Ir visi, stovėjusieji prie jo, išėjo.

20 Ehudas nuėjo pas jį. Karalius sėdėjo vėsiame, antrame aukšte jam įrengtame kambaryje. Ehudas jam tarė: “Turiu tau žinią nuo Dievo”. Karalius atsistojo.

21 Ehudas, kairiąja ranka paėmęs durklą nuo savo dešiniojo šono, įsmeigė jį į karaliaus pilvą

22 taip, kad rankena sulindo paskui ašmenis ir taukai apdengė durklą, ir jis negalėjo jo ištraukti; ir nešvarumai išėjo lauk.

23 Ehudas išėjo į prieškambarį, uždarė ir užrakino to kambario duris.

24 Jam išėjus, atėję karaliaus tarnai pamatė, kad antro aukšto kambario durys užrakintos. Jie pagalvojo, kad jis atlieka savo reikalą vėsiame kambaryje.

25 Jie laukė, nes gėdijosi įeiti, tačiau jis neatidarė kambario durų. Pasiėmę raktą, jie atrakino ir pamatė, kad jų valdovas guli ant žemės negyvas.

26 Ehudas, kol jie delsė, pabėgo ir pro akmeninius stabus pasiekė Seyrą.

27 Atvykęs jis trimitavo Efraimo kalnuose. Išgirdę trimitą, izraelitai nuo kalnų rinkosi prie jo, ir jis jiems vadovavo.

28 Jis įsakė: “Sekite mane, nes Viešpats atidavė į jūsų rankas jūsų priešus moabitus!” Jie ėjo paskui jį ir, užėmę Jordano brastas, kuriomis pereinama į Moabą, niekam neleido pereiti.

29 Tuo metu jie nužudė apie dešimt tūkstančių moabitų, tvirtų ir narsių vyrų, ir nė vienas neištrūko.

30 Taip tuomet Moabas buvo Izraelio pavergtas. Kraštas ilsėjosi aštuoniasdešimt metų.

31 Po jo valdė Anato sūnus Šamgaras, kuris užmušė šešis šimtus filistinų lazda jaučiams varyti ir išlaisvino Izraelį.

   

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Exploring the Meaning of Judges 3

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 3: In which we hear about the nations who remain in the land; and about the judges Othniel, Ehud, and Shamgar.

This chapter begins with a very important set of statements about the nations still undefeated in the land. First, it says that the Lord would test Israel by means of these nations; secondly, that this test would “teach [the new generations] war”; and finally, that this would reveal whether or not Israel would obey the Lord. The text goes on to say that Israel now took the daughters of other nations to be wives, and also gave their own daughters to the sons of other nations.

Being ‘tested’ by the Lord refers to the temptations and spiritual conflicts we must experience during regeneration. The Lord does not test in order to make us falter, or to see how much we can endure. Rather, the testing is to make us stronger and more steadfast in our intention to follow the Lord (see Swedenborg’s work, True Christian Religion 126).

The new generations who would not have known war stand for those future states, in which we might begin to let go, and forget what the Lord has done for us. While all external wars should cease, we will always need to quell the spiritual wars within us. The key to victory is in our willingness to obey the Lord’s commandments. This wish to obey the Lord must be imprinted in our hearts and minds (see Swedenborg’s work, Doctrine of Faith 50).

‘Taking the daughters of other nations as wives’ describes the ways in which the spiritual marriage of good and truth in us becomes perverted. When our evil desires harm truths, and false ideas harm genuine loves, our sense of what is right becomes so distorted that we have no principles left to follow.

Because Israel kept forgetting the Lord and worshipping other gods, the Lord raised judges to deliver Israel. This chapter tells the stories of three judges, and we will examine the spiritual meaning of each.

The first judge discussed in this chapter was Othniel (see Judges 1). Israel was taken by Chushan-Rishathaim, the king of Mesopotamia, for eight years. His name means ‘the blackness of injustice”. Othniel delivered Israel from captivity, and there was peace for forty years. Spiritually, this describes our power, given to us by the Lord, to break free from evil wishes and thoughts. The number ‘forty’ describes the temptations we must overcome in doing this (see Swedenborg’s work, Arcana Caelestia 8098).

The next judge, Ehud, ruled at the time when Eglon, a Moabite king, took Israel captive for eighteen years. Ehud made a long, double-edged dagger and went to the king to pay tribute. When those with him were leaving, he stayed and said to King Eglon, “I have a gift for you from God”, and plunged the dagger into the king’s belly so that his fat covered the blade. Then he left, locking the doors behind him, and Eglon’s servants eventually found their king dead. Ehud then attacked, and freed Israel from the Moabites.

The meaning of this graphic event is to show the power of the truth when it is used to combat evil. Eglon was fat, representing the seemingly large and imposing nature of evils. The double-edged dagger stands for the power of the Word. It went straight into the king’s fat belly, which stands for the absolute power of the Word to tear down evils and falsities. This then allows us to reassert our leading intentions, and return to our service for the Lord (see Apocalypse Revealed 52).

The third and final judge mentioned in this chapter was Shamgar, who killed six hundred Philistines with an ox goad and delivered Israel. The Philistines – who later became a major enemy of Israel – stand for the belief that faith alone will save us, without any need for good actions in life. This can have an insidious influence on us and needs constant attention, represented by the number six hundred. The ox goad (prodder) indicates that we need to keep pushing ourselves to do good, just as an ox is prodded to work strenuously (Arcana Caelestia 1198).

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Exodus 13

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1 Yahweh spoke to Moses, saying,

2 "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

3 Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.

4 This day you go forth in the month Abib.

5 It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.

7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.

8 You shall tell your son in that day, saying, 'It is because of that which Yahweh did for me when I came forth out of Egypt.'

9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.

10 You shall therefore keep this ordinance in its season from year to year.

11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,

12 that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.

13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

14 It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand Yahweh brought us out from Egypt, from the house of bondage;

15 and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.'

16 It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."

17 It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."

20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

22 the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.