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Jonai 1

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1 Viešpats tarė Amitajo sūnui Jonai:

2 “Eik į Ninevę, didį miestą, ir šauk prieš jį, nes jų nedorybės pasiekė mane”.

3 Jona pakilo, kad bėgtų nuo Viešpaties į Taršišą. Jis pasiekė Jopę, kur rado laivą, plaukiantį į Taršišą, sumokėjo už kelionę ir, įsėdęs į jį, su kitais plaukė į Taršišą nuo Viešpaties akivaizdos.

4 Viešpats pasiuntė smarkų vėją. Kilo didelė audra jūroje, ir laivui grėsė pavojus sudužti.

5 Jūrininkai išsigando, ir kiekvienas šaukėsi savo dievo. Jie išmetė laive esantį krovinį į jūrą, kad laivas palengvėtų. Tuo metu Jona buvo nusileidęs į laivo vidų ir kietai miegojo.

6 Kapitonas atėjo pas jį ir klausė: “Kaip tu gali miegoti? Kelkis, šaukis savo Dievo! Gal Jis prisimins mus ir mes nežūsime?”

7 Po to jie kalbėjosi: “Eikime, meskime burtą, kuris iš mūsų kaltas dėl šitos nelaimės”. Jie metė burtą, ir burtas krito Jonai.

8 Tada jie klausė jį: “Pasakyk, dėl ko mums šita nelaimė? Kuo tu užsiimi? Iš kur keliauji? Iš kokio krašto ir iš kurios tautos esi?”

9 Jis jiems atsakė: “Aš esu hebrajas, garbinu Viešpatį, dangaus Dievą, kuris sukūrė jūrą ir sausumą”.

10 Tie vyrai labai išsigando ir klausė jo: “Kodėl taip padarei?” Jie žinojo, kad jis bėgo nuo Viešpaties, nes jis jiems tai buvo papasakojęs.

11 Tada jie sakė jam: “Ką turime daryti su tavimi, kad jūra mums nurimtų?” Nes jūra siautė vis smarkiau.

12 Jis jiems atsakė: “Imkite mane ir meskite į jūrą! Tada jūra jums nurims; nes aš žinau, kad dėl manęs kilo ši baisi audra”.

13 Vyrai yrėsi visomis jėgomis, kad grįžtų prie kranto, bet neįstengė, nes jūra nesiliovė siautusi.

14 Jie šaukėsi Viešpaties: “Maldaujame Tave, Viešpatie, neleisk mums žūti dėl šito žmogaus, nepriskaityk mums nekalto kraujo, nes Tu, Viešpatie, darai, ką nori”.

15 Tada jie paėmė Joną ir išmetė jį į jūrą. Jūra nurimo.

16 Tie vyrai labai išsigando Viešpaties, aukojo Viešpačiui aukas ir davė įžadus.

17 Viešpats paruošė didelę žuvį Jonai praryti. Jis išbuvo žuvies pilve tris dienas ir tris naktis.

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Exploring the Meaning of Jonah 1

Napsal(a) Helen Kennedy

Billy Graham once said that the whole of Jesus' ministry could be summed up in two words; Come and Go.

COME to me, all who labour and are heavy laden, and I will give you rest. (Matthew 11:28)

GO and make disciples of all nations (Matthew 28:19)

In the beginning of the Book of Jonah, chapter 1, we have a story about what happens when you do the first step, but not the second. Jonah was supposed to go preach the gospel -- the monotheistic worship of Jehovah -- to the people of Ninevah. Swedenborg tells us that the verses in Jonah 1:1-2 are about the people of Israel, who had received the Word - but wouldn't go out and share it amongst the nations.

In Jonah 1:4-6, peoples' spiritual knowledge declines, and begins to perish. It happens both in the land of Israel, and in the wider world.

Here are some key symbolic elements in this account:

- A ship represents the knowledge of good and truth useful for life (a church). (Apocalypse Revealed 406)

- A sea, storm and wind represents Hell and its influence. (Apocalypse Revealed 343[4])

- To be asleep means to be deluded by our own glory. (Arcana Coelestia 147)

In Jonah 1:7-9, the people who lived outside the land of Israel had some perception that their own spiritual knowledge was lacking, and they it had led to a collapse of their spiritual state. As Swedenborg puts it, "the state of the church was perverted among themselves".

When they perceived this, they also came to understand that they needed to reject falsified truths that they were getting from the Jewish church at that time, and pray to the Lord for salvation, to try to restore real worship, real spiritual love and wisdom.

Drawing lots, or playing a game of chance, represents pulling truths apart. (Arcana Coelestia 9942.13)

In Jonah 1:10-13, throwing Jonah into the sea represents the rejection of that hollowed-out church, to make way for a new church. Then, in Jonah 1:14-16, when the people in the boat pray unto the Lord for salvation -- it works! They are saved from foundering and drowning.

What's the takeaway for us? If we're getting false ideas from our neighbors, we need to perceive it, and stop. We need to identify our false beliefs, and reject them -- throw them into the sea. Then, we need to pray for salvation -- and then a new "church" can start in us, too, personally, with renewed spiritual life. And, when we come to the Lord, and experience spiritual "rest", then we can also go share our new true ideas and good loves with our neighbors -- coming, and going.

Here's a link to an interesting (audio) sermon on this chapter, by Rev. Todd Beiswenger.

Finally, here's a link to Rev. McCurdy's Study Guide for the Book of Jonah, which is available for free as a .pdf, for your use.

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Apocalypse Revealed # 400

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400. And they were cast down to the earth, and a third of the trees were burned up. This symbolically means that in people concerned with the internal elements of the church and caught up in faith alone, all affection for truth and perception of truth, which make a person a person of the church, had perished.

To be shown that the earth to which the hail and fire mingled with blood were cast down symbolizes the church among people concerned with its internal elements and caught up in faith alone, and that these are the clergy, see no. 398 above. A third part symbolizes everything in relation to truth, as a fourth part symbolizes everything in relation to goodness (no. 322). That the number three symbolizes all, completeness, and totally, will be seen in no. 505 below. A third part or a third consequently has the same symbolism.

To be burned up means, symbolically, to perish - in this case to perish by falsity springing from a hellish love, which is what is meant by hail and fire mingled with blood, as just explained in no. 399 above.

A tree symbolizes a person. And because a person is human by virtue of the affection of his will and the perception of his intellect, these also are therefore symbolized by a tree.

There is as well a correspondence between a person and a tree. Consequently in heaven one sees paradisal parks formed of trees that correspond to the affections and resulting perceptions of angels. And elsewhere, in hell, there are forests formed of trees that bear harmful fruit, in accordance with their correspondence to the lusts and resulting thoughts of the inhabitants there.

That trees in general symbolize people in respect to their affections and consequently perceptions can be seen from the following passages:

All the trees of the field shall know that I, Jehovah, bring low the tall tree and raise up the low tree, and dry up the green tree and make the dry tree burgeon. (Ezekiel 17:24)

Blessed is the man who trusts in Jehovah... He shall be like a tree planted by the waters... Nor will He cease from bearing fruit. (Jeremiah 17:7-8)

Blessed is the man...(whose) delight is in the law... He shall be like a tree planted by rivers of water, that brings forth its fruit in its season... (Psalms 1:1-3)

Praise Jehovah... you fruitful trees... (Psalms 148:7-9)

Satiated are the trees of Jehovah... (Psalms 104:16)

...the ax is laid to the root of the tree... ...every tree which does not bear good fruit will be cut down... (Matthew 3:10; cf. 7:16-20)

Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. (Matthew 12:33, cf. Luke 6:43-44)

...I will kindle a fire..., (which) shall devour every green tree and every dry tree... (Ezekiel 20:47)

Since a tree symbolizes a person, therefore it was a statute that the fruit of a tree serving for food in the land of Canaan be uncircumcised (Leviticus 19:23-25). Furthermore, that when the people besieged a city, they not take an axe to any tree bearing good fruit (Deuteronomy 20:19-20). And still other regulations, which we do not cite here owing to their number.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.