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Hosea 5

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1 “Kunigai, išgirskite, Izraelio namai, įsidėmėkite, ir jūs, karaliaus namai, klausykite, nes jūs būsite nuteisti, kadangi tapote spąstais Micpoje ir ištiestu tinklu Tabore.

2 Maištininkai įgudę žudyti, tačiau Aš juos visus nubausiu.

3 Aš pažįstu Efraimą, ir Izraelis nepaslėptas nuo manęs. Tu, Efraimai, paleistuvauji ir tu, Izraeli, esi susitepęs.

4 Jų darbai neleidžia jiems sugrįžti pas savo Dievą. Paleistuvystės dvasia yra juose ir Viešpaties jie nepažino.

5 Izraelio išdidumas liudija prieš jį patį. Todėl Efraimas ir Izraelis kris dėl savo kaltės, Judas kris su jais.

6 Su avių ir galvijų bandomis jie eis ieškoti Viešpaties, bet neras­ Jis pasitraukė nuo jų.

7 Jie buvo neištikimi Viešpačiui, gimdė svetimus vaikus. Vienas mėnuo praris juos su jų dalimis.

8 Pūskite ragą Gibėjoje, trimituokite amoje. Šaukite Bet Avene, gąsdinkite Benjaminą!

9 Efraimas virs dykuma bausmės dieną. Tą paskelbsiu visoms Izraelio giminėms.

10 Judo kunigaikščiai tapo kaip perkeliantieji ribą, todėl Aš išliesiu ant jų savo rūstybę kaip vandenį.

11 Efraimas prispaustas ir palaužtas teismo, nes sekė tuštybę.

12 Aš būsiu lyg kandis Efraimui, lyg kirminas Judo namams.

13 Efraimas matė savo ligą, ir Judas­savo žaizdą. Tada kreipėsi Efraimas į Asiriją, siuntė pas didį karalių. Bet jis negali jūsų pagydyti nė žaizdos pašalinti.

14 Aš esu lyg liūtas Efraimui, lyg jaunas liūtas Judui. Aš, Aš sudraskysiu ir nueisiu, nusinešiu, ir niekas neišgelbės.

15 Aš pasitrauksiu, kol jie pripažins savo kaltę ir ieškos mano veido. Savo varge jie anksti ieškos manęs”.

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 3

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3. We must briefly say here, too, what themes concerning the Lord are found in general and in particular throughout the Prophets of the Old Testament, from Isaiah to Malachi:

1. The Lord came into the world in the fullness of time, which is to say, when the Jews no longer knew Him, and when for that reason nothing of the church remained. And if the Lord had not then come into the world and revealed Himself, mankind would have perished in eternal death. He Himself says in John, “If you do not believe that I am [who I am], you will die in your sins” (John 8:24).

[2] 2. The Lord came into the world to execute a last judgment, and by doing so conquer the hells that were reigning at the time. This He did by combats, that is, by temptations or trials, which He permitted His humanity from His mother to undergo, and by continual victories in them then. If the hells had not been conquered, no one could have been saved.

[3] 3. The Lord came into the world to glorify His humanity, that is, to unite it to the Divinity that He had in Him from conception.

[4] 4. The Lord came into the world to establish a new church which would acknowledge Him as its Redeemer and Savior, so as to be redeemed and saved through love for and faith in Him.

[5] 5. At the same time He did so in order to set heaven in order, in order for it to be in harmony with the church.

[6] 6. His suffering of the cross was the last combat, or temptation or trial, by which He thoroughly conquered the hells and fully glorified His humanity.

That the Word deals with no other matters will be seen later in a short work on the Sacred Scripture.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Isaiah 11:10-11

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10 It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.

11 It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.

      

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