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Hosea 4

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1 Izraelitai, klausykite Viešpaties žodžio. Viešpats kaltina krašto gyventojus, nes nėra šalyje tiesos, gailestingumo nė Dievo pažinimo.

2 “Šmeižtas, melagystė, žmogžudystė, vagystė ir svetimavimas įsigalėjo krašte, vienas kraujo praliejimas po kito.

3 Todėl žemė liūdės, visa, kas gyvena joje, nusilps, net laukiniai žvėrys, padangių paukščiai ir jūros žuvys pražus.

4 Niekas tegul nesiginčija ir tenekaltina kitų, nes tavo tauta yra kaip besiginčijantys su kunigu.

5 Todėl tu krisi dienos metu, ir pranašai kris su tavimi kaip naktį, ir Aš sunaikinsiu jūsų motiną.

6 Mano tauta žūsta dėl pažinimo stokos! Kadangi tu atmetei pažinimą, tai ir Aš tave atmesiu, kad nebebūtum mano kunigu. Kadangi pamiršai savo Dievo įstatymą, tai ir Aš pamiršiu tavo vaikus.

7 Kuo labiau jų daugėjo, tuo daugiau jie nuodėmiavo. Aš jų šlovę pakeisiu į gėdą.

8 Jie minta mano tautos nuodėme ir trokšta jos nusikaltimo.

9 Tautai ir kunigams bus tas pats­ Aš bausiu juos už jų kelius, užmokėsiu jiems už jų darbus.

10 Jie valgys, bet nepasisotins, paleistuvaus, bet jų nepadaugės, nes jie užmiršo Viešpatį.

11 Paleistuvystės, senas vynas ir jaunas vynas užvaldė jų širdis.

12 Mano tauta klausia medžio gabalo ir laukia atsakymo iš lazdos. Paleistuvystės dvasia juos suklaidino, ir paleistuvaudami jie paliko Dievą.

13 Kalnų viršūnėse ir ant kalvų, malonioje ąžuolų, topolių ir terebintų pavėsyje, jie aukoja aukas ir degina smilkalus. Todėl jūsų dukterys paleistuvauja ir sužadėtinės svetimauja.

14 Aš nebausiu jūsų dukterų už paleistuvavimą nė sužadėtinių už neištikimybę, nes jūs patys paleistuvaujate ir aukojate su kekšėmis. Tauta, neturinti Dievo pažinimo, pražus.

15 Tu, Izraeli, jau paleistuvauji, tenenusikalsta bent Judas! Neikite į Gilgalą, nekeliaukite į Bet Aveną ir neprisiekite, sakydami: ‘Kaip Viešpats gyvas!’

16 Jei Izraelis užsispyręs kaip užsispyrusi karvė, argi Viešpats ganys juos kaip avinėlį plačioje ganykloje?

17 Efraimas prisirišo prie stabų­ palik jį!

18 Jie girtuokliauja ir paleistuvauja, jų valdytojai gėdą pamėgo labiau negu garbę.

19 Vėjas apsupo juos savo sparnais, ir jie gėdysis savo aukų”.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3122

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3122. With regard to this truth, by which charity is meant, there is more to be said: The most ancient people, who were celestial, understood nothing else by mercy and truth from the Lord than the reception 1 of the influx of love to the Lord and from this of charity towards the neighbour; but the ancients, who were spiritual, took mercy and truth present with them from the Lord to mean charity and faith. The reason for this was that those who were celestial never thought about the things that are matters of faith or truth but about those that are matters of love or good, as becomes clear from what has been stated already about the celestial man in 202, 337, 2669, 2715. Furthermore it was by means of charity towards the neighbour that celestial people were led into love to the Lord when they were being reformed and regenerated. From this it is evident that 'mercy from the Lord' is used to mean nothing else than a perception of the influx of love to Him, and 'truth' to mean the influx of charity towards the neighbour from that inflowing love.

[2] With those who are spiritual however it is different. These do think about the things that are matters of faith, and when they are being reformed and regenerated it is by means of the things which are matters of faith that they are led into charity towards the neighbour. Consequently when spiritual people are the subject 'mercy from the Lord' is used to mean the influx of charity towards the neighbour, and 'truth' to mean the influx of faith. Nevertheless once the spiritual man has been regenerated this faith becomes charity, for now he acts from charity, so much so that anyone among them who does not act from charity is not regenerate, whereas anyone who does act from charity is regenerate. Also, he now has no interest at all in matters of faith or truth, for his life springs from the good of faith, and no longer from the truth of faith. Indeed truth has now so joined itself to good that it ceases to be seen except as the form which good takes, that is, faith is now nothing else so to speak than the form which charity takes.

[3] From this one may see what the most ancient people meant, and what the ancients meant, by mercy and truth which are mentioned so many times in the Word, as in David,

The king will dwell for ever before God. Prepare mercy and truth, let them watch over him. Psalms 61:7.

In the same author,

Mercy and truth will meet, righteousness and peace will kiss each other. Psalms 85:10.

In the same author,

The Lord God is great in mercy and truth. Psalms 86:15.

In the same author,

My truth and My mercy will be with Him. Psalms 89:24.

In the same author,

Jehovah has remembered His mercy and His truth to the house of Israel. Psalms 98:3.

In the same author,

O Jehovah, not to us, but to Your name give glory, for the sake of Your mercy and Your truth. Psalms 115:1.

In Micah,

Jehovah God will give truth to Jacob, mercy to Abraham, which You have sworn to our fathers from days of old. Micah 7:20.

Here 'Jacob' stands for the Lord's external man, 'Abraham' for the internal as regards the human. In Hosea,

Jehovah's controversy with the inhabitants of the land because there is no truth, and no mercy, and no knowledge of God. Hosea 4:1.

'No truth' stands for no reception of the influx of charity, 'no mercy' for no reception of the influx of love, 'no knowledge of God' for no reception of the influx of the truth of faith.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the perception

  
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Thanks to the Swedenborg Society for the permission to use this translation.