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Genesis 16

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1 Abromo žmona Saraja ne turėjo vaikų. Ji turėjo tarnaitę egiptietę, vardu Hagara.

2 Saraja tarė Abromui: “Viešpats nedavė man vaikų gimdyti. Prašau, įeik pas mano tarnaitę, galbūt per ją aš turėsiu vaikų”. Abromas paklausė Sarajos.

3 Abromui išgyvenus dešimt metų Kanaano šalyje, Saraja, Abromo žmona, savo tarnaitę egiptietę Hagarą davė savo vyrui Abromui už žmoną.

4 Jis įėjo pas Hagarą, ir ji pastojo. Hagara pastojusi su panieka ėmė žiūrėti į savo valdovę.

5 Tada Saraja tarė Abromui: “Širdgėla, kurią turiu, tegula ant tavęs! Aš pati daviau savo tarnaitę tau į glėbį, tačiau ji, pasijutusi nėščia, su panieka ėmė žiūrėti į mane. Viešpats tebūna teisėjas tarp manęs ir tavęs”.

6 Abromas tarė Sarajai: “Tavo tarnaitė yra tavo rankose. Elkis su ja, kaip tau patinka”. Kai Saraja ėmė ją spausti, ta pabėgo.

7 Viešpaties angelas, radęs ją prie vandens šaltinio dykumoje, prie kelio į Šūrą,

8 tarė: “Hagara, Sarajos tarnaite, iš kur atėjai ir kur eini?” Ji atsakė: “Bėgu nuo savo valdovės Sarajos”.

9 Viešpaties angelas jai tarė: “Sugrįžk pas savo valdovę ir nusižemink prieš ją.

10 Aš taip padauginsiu tavo palikuonis, kad jų net suskaičiuoti nebus galima.

11 Štai tu esi nėščia ir pagimdysi sūnų. Tu jį pavadinsi Izmaeliu, nes Viešpats išgirdo apie tavo priespaudą.

12 Tavo sūnus gyvens kaip laukinis asilas: jis bus prieš visus ir visi prieš jį, jis gyvens šalia savo brolių”.

13 Ir Viešpatį, kuris su ja kalbėjo, Hagara pavadino: “Tu esi Dievas, kuris mane matai”. Nes ji sakė: “Aš tikrai mačiau Dievą, kuris mato mane”.

14 Todėl tą šulinį pavadino Lahai oiju. Jis yra tarp Kadešo ir Beredo.

15 Hagara pagimdė Abromui sūnų. Abromas pavadino jį vardu Izmaelis.

16 Abromui buvo aštuoniasdešimt šešeri metai, kai Hagara pagimdė jam sūnų.

   

Komentář

 

#182 The Word Came to Me

Napsal(a) Jonathan S. Rose

Title: The Word Came to Me

Topic: Word

Summary: The Bible is a large block of text that hasn't changed for a couple of thousand years; yet it describes "the word of the Lord" as a living force that speaks directly to people about what is going on in their lives and surroundings. How can we reconcile these two views?

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 15:1-2
1 Samuel 15:10-11; 2:12-14, 17; 3:4-10, 15-18; 15:13-14, 22
2 Samuel 7:4; 24:11-12
1 Kings 6:11-14; 12:22, 24; 17:1-4, 8; 18:1; 19:9; 21:17, 27-28
2 Kings 20:1-7
1 Chronicles 22:6-10
Psalms 105:17-19
Jeremiah 1:1
Jonah 1:1-3; 2:10; 3:1, 3; 4:9
Zechariah 4:8-14
Luke 3:2-3, 8, 10; 12:20
Acts of the Apostles 22:6-10

Přehrát video
Spirit and Life Bible Study broadcast from 5/21/2014. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 1815

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1815. 'He said to him, I am Jehovah' means the Lord's Internal Man which is Jehovah, from whom perception came. This is clear from what has been stated in various places already, to the effect that the Lord's Internal, that is, whatever the Lord received from the Father, was in Him Jehovah - for He was conceived from Jehovah. That which a person receives from the, father is one thing, while that from the mother is another. From the father a person receives everything that is internal, the soul itself or life being from the father; but from the mother he receives everything that is external. In short, the interior man or spirit itself comes from the father, but the exterior man or body itself from the mother. This anyone may grasp merely from the consideration that the soul itself is inseminated by the father, and starts to clothe itself in the ovum with a tiny body. All else that is subsequently added to it, both in the ovum and in the womb, comes from the mother, for it receives nothing contributing to its growth from anywhere else.

[2] From this it becomes clear that internally the Lord was Jehovah. Since however the external which the Lord received from the mother was to be united to the Divine, or Jehovah - and this, as has been stated, was accomplished by means of temptations and victories - it inevitably appeared to Him that when He spoke to Jehovah, it was as if to another. But in fact He spoke to Himself, that is to say, insofar as He had become joined to Jehovah. The perception which the Lord possessed - being most perfect, far superior to that of every other who has ever been born - sprang from His Internal Man, that is, from Jehovah Himself; and this is meant here in the internal sense by 'Jehovah said to him'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.