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Ezekielis 18

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1 Viešpats kalbėjo man:

2 “Ką reiškia ta patarlė, kurią vartojate Izraelio krašte, sakydami: ‘Tėvai valgė rūgščių vynuogių, o vaikams dantys atšipo?’

3 Kaip Aš gyvas,­sako Viešpats,­šios patarlės nebevartosite Izraelyje.

4 Visi žmonės yra mano: ir tėvas, ir sūnus. Siela, kuri nusikalsta, mirs.

5 Jei žmogus yra teisus ir daro, kas yra teisinga ir teisėta:

6 nevalgo aukštumose, negarbina Izraelio stabų, neišniekina artimo žmonos, nesiartina prie moters jos mėnesinių metu,

7 nė vieno neskriaudžia, skolininkų užstatą grąžina, neapiplėšia, išalkusį pamaitina, nuogą aprengia,

8 neskolina už nuošimčius ir nereikalauja grąžinti su priedu, nedaro neteisybės, teisingai teisia,

9 laikosi mano nuostatų ir vykdo mano sprendimus­toks yra teisus; jis tikrai bus gyvas.

10 Jeigu jam gimsta plėšikas sūnus, praliejantis kraują, kuris daro šiuos dalykus:

11 valgo aukštumose, išniekina artimo žmoną,

12 skriaudžia vargšą ir beturtį, plėšikauja, negrąžina užstato, garbina stabus, daro bjaurius dalykus,

13 skolina už nuošimčius, reikalauja daugiau, negu davė,­argi toks turėtų likti gyvas? Ne, jis neliks gyvas! Kas taip elgiasi­mirs. Jo kraujas kris ant jo.

14 Bet jei jam gims sūnus, kuris matys tėvo nusikaltimus, susipras ir nedarys nieko panašaus:

15 nevalgys aukštumose, negarbins Izraelio stabų, neišniekins artimo žmonos,

16 nė vieno neskriaus, nesulaikys užstato, neplėšikaus, pamaitins alkaną, nuogą aprengs,

17 neskriaus nė vieno, neims nuošimčių ir nereikalaus grąžinti su priedu, laikysis mano nuostatų ir vykdys mano sprendimus,­toks nemirs dėl savo tėvo kaltės, bet bus gyvas.

18 Jo tėvas, skriaudęs bei prievartavęs brolį ir daręs pikta visiems, mirs dėl savo nusikaltimų.

19 Jūs klausiate: ‘Kodėl sūnus neatsako už tėvo nusikaltimus?’ Jei sūnus darė, kas yra teisinga ir teisu, bei laikėsi mano nuostatų, jis tikrai liks gyvas.

20 Siela, kuri nusikalsta, mirs. Sūnus neatsakys už tėvo nusikaltimą, o tėvas neatsakys už sūnaus kaltes. Teisusis gaus teisiojo atpildą, o nedorėlio nedorybės bus ant jo paties.

21 Jei nedorėlis atsivers nuo savo nusikaltimų, laikysis mano nuostatų ir darys, kas yra teisinga ir teisu, jis tikrai liks gyvas ir nemirs.

22 Ankstesni nusikaltimai bus užmiršti ir jam neįskaitomi; jis bus gyvas dėl savo teisumo.

23 Argi Aš noriu nedorėlio mirties,­sako Viešpats,­o ne kad jis gręžtųsi nuo savo kelių ir būtų gyvas?

24 Jei teisusis nusigręš nuo savo teisumo, elgsis neteisingai ir darys visas bjaurystes, kurias daro nedorėliai, argi jis gyvens? Ne, jo teisumo darbai nebus jam įskaityti. Jis mirs savo nusikaltimuose ir nuodėmėse.

25 Jūs sakote: ‘Viešpaties kelias neteisingas’. Paklausyk, Izraeli! Ar mano kelias neteisingas? Ar ne jūsų kelias yra neteisingas?

26 Jei teisusis nusigręš nuo savo teisumo ir padarys nusikaltimą, jis mirs dėl jo.

27 Jei nedorėlis nusigręš nuo savo nedorybės ir darys, kas yra teisinga ir teisu, jis išgelbės savo gyvybę.

28 Kadangi jis susiprato ir atsisakė savo piktų darbų, jis tikrai liks gyvas.

29 Izraelis sako: ‘Viešpaties kelias neteisingas’. Izraeli, argi mano kelias neteisingas? Argi ne jūsų kelias yra neteisingas?

30 Aš teisiu jus, o Izraelio namai, kiekvieną pagal jo kelius. Nusigręžkite nuo savo nusikaltimų, kad jūsų neteisybės jūsų nesunaikintų.

31 Atsisakykite nusikaltimų, kuriuos darėte, įsigykite naują širdį ir naują dvasią! Izraeli, kodėl tu turėtum mirti?

32 Aš nenoriu mirštančiojo mirties,­sako Viešpats Dievas.­Atsiverskite ir būkite gyvi!”

   

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Apocalypse Explained # 194

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194. And thou shalt not know in what hour I will come upon thee, signifies ignorance of that time and of the state then. This is evident from the signification of "hour," as being the time when man is to die, and also his state then; and from the signification of "not knowing" it, as being ignorance. It is said "In what hour I will come upon thee," namely, "as a thief," and this means, in the sense of the letter, that the Lord will so come; but in the spiritual sense, it means that evils and falsities will steal away the knowledges that they have from the Word. For in the sense of the letter of the Word doing evil is attributed to Jehovah, or to the Lord, but in the spiritual sense the meaning is that He does evil to no one, but that man does evil to himself (See Arcana Coelestia 2447, 5798, 6071, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8227, 8228, 8284, 8483, 8632, 9010, 9128, 9306, 10431).

[2] "Hour," moreover signifies state, because all times in the Word, as a day, a week, a month, a year, an age, signify states of life, so likewise "an hour" (the reason of this may be seen in the work onHeaven and Hell 162-169, where Time in Heaven is treated of). But as "hour" means both time and state, where "hour" occurs in the Word it can scarcely be known that it signifies anything except time. As in Matthew:

A householder hired laborers into his vineyard, who labored from the third hour, the sixth, the ninth, and the eleventh, and received equal reward (Matthew 20:1-16).

These "hours" mean, in the world, times, but in heaven, states of life, since in heaven there are no hours, because times there are not measurable and divided into days and these into hours, as in the world; consequently instead of these times the angels perceive the states of life of those who die, as old men, men, youths, or children, and who have equally acquired for themselves spiritual life; "laboring in the vineyard" is acquiring for oneself spiritual life by the knowledges of truth and good from the Word applied to the uses of life; the "third," the "sixth," and the "ninth hours" signify a like state of life, for all numbers in the Word are significative, and these numbers have a similar signification. (That "vineyard" in the Word signifies the spiritual church, and with man spiritual life, see Arcana Coelestia 9139, 3220. That "three" signifies a full state, or what is complete even to the end, n. 2788, 4495, 7715, 8347, 9825; likewise "six" and "nine." But "eleven" signifies a state not yet full, and yet a receptive state such as there is with well-disposed children and infants. The "twelfth hour," to which all labored, signifies truths and goods in their fullness, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. That all numbers in the Word are significative, n. 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253; and that composite numbers have a signification like that of the simple numbers from which they arise by multiplication, thus "three," "six," and "nine," have a similar signification, n. 5291, 5335, 5708, 7973.)

[3] Since "twelve" signifies truths and goods in their fullness, thus man's state of light or intelligence from these, the Lord says:

Are there not twelve hours of the day? If a man walk in the day he stumbleth not (John 11:9).

Elsewhere, also, "hours" signify states of life, as in Revelation:

Those four angels were loosed, which were prepared for the hour and day and month and year, that they should kill the third part of men (Revelation 9:15).

The times here mentioned mean the states of evil with man, as will be seen in the explanation of these words hereafter. From this it is now evident that "Thou shalt not know in what hour I will come upon thee," means not only that one is ignorant of the time of death but also of the state of life at that time which will continue to eternity; for such as the state of man's past life is, even to the end, such he remains to eternity.

[4] Like things are said by the Lord here and there in the Evangelists. In Matthew:

Ye know not in what hour your Lord will come; be ye ready; for in an hour that ye think not, the Son of man cometh (Matthew 24:42, 44).

The lord of the servant shall come in the day when he expecteth not, and in an hour that he knoweth not (Matthew 24:50).

Be wakeful, therefore, for ye know not the day, neither the hour, wherein the Son of man shall come (Matthew 25:13).

It should be known that man remains to eternity such as his whole life is, even to the end, and by no means such as he is at the hour of death: repentance at that time with the evil is of no avail, but with the good it strengthens.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Jonah 3:5-6

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5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.