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Išėjimas 14

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1 Viešpats kalbėjo Mozei:

2 “Sakyk izraelitams, kad jie apsistotų ties Pi Hahirotu, tarp Migdolo ir jūros. Priešais Baal Cefoną pasistatykite stovyklą prie jūros.

3 Tada faraonas sakys apie jus: ‘Jie pasiklydo krašte, dykumos juos sulaiko!’

4 Aš užkietinsiu faraono širdį, ir jis jus vysis, kad būčiau pašlovintas per faraoną ir visą jo kariuomenę ir egiptiečiai žinotų, jog Aš esu Viešpats”. Jie taip ir padarė.

5 Egipto karaliui pranešė, kad tauta pabėgo. Tada faraono ir jo tarnų širdys atsisuko prieš šitą tautą ir jie kalbėjo: “Ką padarėme, išleisdami Izraelį, kad mums nebetarnautų?”

6 Jis paruošė savo vežimą ir pasiėmė savo žmones su savimi.

7 Jis pasiėmė šešis šimtus rinktinių kovos vežimų ir paskyrė viršininkus jiems.

8 Viešpats užkietino faraono, Egipto karaliaus, širdį, ir jis persekiojo Izraelio vaikus. Bet Izraelio vaikus išvedė galinga ranka.

9 Faraono žirgai, vežimai, raiteliai ir visa jo kariuomenė pasivijo juos, apsistojusius prie jūros, ties Pi Hahirotu, priešais Baal Cefoną.

10 Kai faraonas priartėjo, Izraelio vaikai pakėlė akis ir pamatė atžygiuojančius iš paskos egiptiečius. Jie labai išsigando ir šaukėsi Viešpaties.

11 Jie sakė Mozei: “Nejaugi Egipte nebuvo kapų, kad mus išvedei mirti dykumoje? Ką mums padarei, išvesdamas iš Egipto?

12 Argi mes tau nesakėme, būdami Egipte: ‘Palik mus tarnauti egiptiečiams’. Mums juk būtų buvę geriau tarnauti egiptiečiams, negu mirti dykumoje”.

13 Mozė atsakė: “Nebijokite, stovėkite ramiai ir stebėkite Viešpaties išgelbėjimą, kurį Jis šiandien įvykdys. Egiptiečių, kuriuos šiandien matote, niekados daugiau nebematysite.

14 Viešpats kariaus už jus, o jūs būkite ramūs!”

15 Viešpats tarė Mozei: “Ko šauki? Sakyk izraelitams, kad eitų pirmyn.

16 O tu pakelk lazdą, ištiesk ranką link jūros ir perskirk ją. Izraelitai sausuma pereis per jūrą.

17 Aš užkietinsiu egiptiečių širdis, ir jie vysis jus, ir Aš būsiu pašlovintas per faraoną ir visą jo kariuomenę, kovos vežimus ir raitelius.

18 Egiptiečiai žinos, kad Aš esu Viešpats, kai būsiu pašlovintas per faraoną, jo vežimus ir raitelius”.

19 Tada Dievo angelas, kuris ėjo Izraelio pulkų priekyje, pasitraukė jų. Debesies stulpas iš jų priekio atsistojo užpakalyje jų.

20 Jis buvo tarp egiptiečių stovyklos ir Izraelio stovyklos; tamsus debesis dengė egiptiečius, o izraelitams buvo šviesu. Taip jie per naktį nepriartėjo vieni prie kitų.

21 Mozė ištiesė ranką link jūros. Viešpats smarkiu rytų vėju, kuris pūtė per naktį, išdžiovino jūrą, ir vandenys persiskyrė.

22 Izraelitai ėjo sausu jūros dugnu; vanduo jiems buvo siena iš dešinės ir kairės.

23 Egiptiečiai, juos vydamiesi, sekė jūros dugnu su kovos vežimais ir raiteliais.

24 ytui auštant, Viešpats iš ugnies ir debesies stulpo pažvelgė į egiptiečių kariuomenę ir sukėlė sąmyšį jų tarpe.

25 Jis numovė vežimų ratus, ir tie sunkiai begalėjo judėti. Egiptiečiai sakė: “Bėkime nuo izraelitų, nes Viešpats kovoja už juos prieš egiptiečius”.

26 Tada Viešpats tarė Mozei: “Ištiesk ranką link jūros, kad vanduo užlietų egiptiečius, jų vežimus ir raitelius!”

27 Mozė ištiesė ranką, ir, rytui brėkštant, jūra sugrįžo į pirmykštę vietą; bėgančius egiptiečius užliejo vanduo. Taip Viešpats sunaikino egiptiečius jūroje.

28 Vanduo sugrįžo ir užliejo visą faraono kariuomenę, karo vežimus ir raitelius. Nė vienas jų neišliko.

29 O izraelitai perėjo sausu jūros dugnu, vanduo jiems buvo siena dešinėje ir kairėje.

30 Taip Viešpats išgelbėjo izraelitus iš egiptiečių; jie matė negyvus egiptiečius ant jūros kranto.

31 Izraelis matė galingą darbą, kurį Viešpats padarė egiptiečiams. Tauta bijojo Viešpaties. Jie tikėjo Viešpačiu ir Jo tarnu Moze.

   

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Arcana Coelestia # 8215

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8215. 'And He took off the wheels of his chariots' means that the power to advance falsities was taken away. This is clear from the meaning of 'taking off' as taking away; from the meaning of 'wheel' as the power to go forward, dealt with below; and from the meaning of 'Pharaoh's chariots' as doctrinal teachings that uphold falsity, dealt with in 8146, 8148, thus as falsities. What 'wheel' means in the genuine sense may be recognized from the meaning of 'chariot'. There were two kinds of chariots 1 - those used to carry merchandise, and those used in battle. Chariots used for carrying merchandise served to mean doctrinal teachings that conveyed the truth, or in the contrary sense to mean those that conveyed falsity. Chariots used in battle likewise served to mean doctrinal teachings in either of those senses, but teachings involved in conflict. That is, they were used to mean actual truths or actual falsities lined up for conflict. From this one may see what 'a chariot wheel' is used to mean, namely the power to move forward, here to advance falsities and fight against truths. Since this power belongs to the understanding part of a person's mind, 'wheel' also means the understanding so far as matters of doctrine are concerned.

[2] In the next life chariots are frequently seen, laden with various kinds of merchandise; and these chariots differ from one another in outward appearance and size. When they are seen they serve to mean truths in their entirety, or doctrinal teachings, which are so to speak receptacles of truth, while their 'merchandise' serves to mean knowledge or cognitions that have different kinds of use. These things are seen in heaven when religious teachings are the object of conversation among angels. For since angels' conversation is incomprehensible to people who are below them, representatives are used to present it. To some it is presented, as has been stated, by means of chariots, which represent visually to them every single detail of the conversation; from that representation the contents of the conversation can be understood and seen in an instant. Some details are seen in the outward appearance of the chariot, some in its structure, some in its colour, some in its wheels, some in the horses pulling it, and others in the merchandise that the chariot is carrying. From these representatives springs the use of 'chariots' in the Word to mean doctrinal teachings.

[3] From all this one may in some measure be able to see that 'chariot wheels' means power that the understanding possesses; for just as a chariot is moved and sent forward by means of its wheels, so are the truths contained in doctrinal teachings sent into action by the power of understanding. This is also the meaning of 'wheels' in Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, His wheels as the whirlwind. Isaiah 5:28.

This refers to one who lays truth waste, 'arrows' being falsities, and 'bows' false doctrine, 2686, 2709, while 'the hoofs' of the horses are the sensory knowledge belonging to perverted powers of understanding, 7729, 'wheels' powers to pervert and destroy truths, like a whirlwind.

[4] In Ezekiel,

I saw the living creatures, and behold, one wheel was on the earth with [each of] the living creatures, beside its four faces. The appearance of the wheels and their works were like a kind of tarshish, 2 and the four had the same likeness. In addition the appearance of them, and their works, was like a wheel in the middle of a wheel. They went along on four sides in the direction they went; they did not turn aside as they went. Their rims were so high that they were awesome; 3 in addition their rims were full of eyes round about all four of them. Thus when the living creatures went, the wheels went along with them. The spirit of the living creatures was in the wheels. Ezekiel 1:15-21; 10:9-14.

The Lord's providence is meant by 'the four living creatures', which were cherubs, 308, and Divine intelligence, or foresight, by 'the wheels'. This is why it says that the wheels went along together with the living creatures, that their rims were full of eyes, and also that the spirit of the living creatures, which was the truth of wisdom, was in them.

[5] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated His clothing was white as snow, the hair of His head like pure wool. His throne was flames of fire; His wheels were burning fire. Daniel 7:9.

'The Ancient of Days' here is the Lord in respect of Divine Goodness; 'the thrones' that were placed are falsities; 'His clothing' is God's truth in its outward appearance; 'the hair of His head' is God's goodness in its outward appearance; 'His throne' is heaven and the Church; 'His wheels' are forms of wisdom and intelligence, that is, God's truths, and 'burning fire' the flames of love and charity. Under the ten lavers around Solomon's temple there were also

Wheels of bronze. The workmanship of the wheels was like the workmanship of a chariot wheel; their axles, 4 and their rims 5 , and their tires, and their spokes were all of cast [bronze]. 1 Kings 7:30-33.

Those 'lavers' or stands served to mean the receptacles of truth by means of which a person is purified and regenerated. 'The wheels' served to mean the powers of understanding by means of which advances are made.

Poznámky pod čarou:

1. chariot is used here in the original sense of a wheeled vehicle, which served as a cart, or as a carriage, or as a car in ancient warfare.

2. Possibly beryl

3. literally, and they had height, and they had fear

4. literally, hands

5. literally, backs

  
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Thanks to the Swedenborg Society for the permission to use this translation.